Blog: Health & Homelessness II

The true benefit of a conference such as that organised by Arch and Frontline Network yesterday, aside from the opportunity to network and meet contacts, is the opportunity to reflect, take stock and renew perspective. “Familiarity breeds contempt” as they say and even the most experienced and compassionate in frontline work, can lose perspective, forget…

So many are quick to judge the homeless.

So many are quick to distrust them.

So many forget that they are people.  

Metropolitan Jerome of Selsey

People often blame the homeless for their predicament, assuming in some way they must be culpable for their becoming homeless. For some of course, that may be true. For the majority however, it is not. Dr Tim Worthley’s session on Mental Health yesterday served to remind some of us and inform others not just about the varying degrees, conditions and presentations of mental health, but also some of the causes. Psychosis, neurosis, personality disorders, we’re all at once familiar with these terms and yet so unfamiliar with or confused about their symptoms but most importantly, often ignorant of their causes?

Most of us can relate to depression. Most of us have experienced depression. For sure, clinical depression is “a thing” and may have biological as well as emotional causes and physical symptoms, and it can develop into other mental health conditions. But the main causes of mental health are generally best appreciated as trauma, or even more accurately PTSD i.e. Post Traumatic Stress Disorder. This amazing suggestion by Tim certainly caught everyone’s attention, but quickly I could see and appreciate the logic behind his assertion, especially when recalling the life experiences of many homeless people I’ve known.

While we often think of PTSD with regards to veterans or refugees through warfare or violent conflict, we forget that other violent events can also be extremely traumatic, sexual assault, vehicle collision, physical attack etc. The awful truth about the lives of many homeless people is that they have often experienced severe trauma in their life, whether as children, as adolescents, as young adults or later in life. Relationship breakdown, redundancy, poor mental health, alcohol/substance addiction, domestic abuse some or all of these things our homeless people have experienced before becoming homeless and even while sleeping rough.

Homeless people are 17 times more likely to be a victim of violent crime than the general public, and 47 times more likely to be a victim of theft.

The charity CRISIS conducted a survey in 2016 which discovered that people who sleep rough are 17 times more prone to facing physical attacks than the rest of the UK public and are 15 times more likely to have suffered verbal abuse. Nine per cent of the 458 homeless people who took part in the study reported being urinated on as they slept on the street, and more than a third have been deliberately hit, kicked, or had things thrown at them. Nearly one in 10 homeless people have been victims of sexual assault while more than half have had their belongings stolen. Three in ten female rough sleepers experience sexual violence at some point while homeless. Is it any wonder that one in 9 homeless people are more likely to commit suicide than the general population and that 70% suffer with mental health issues?

Often the reason why so many homeless people present with complex medical conditions is because of trauma built upon trauma, through compiling situations that compact their predicament. A person going through trauma will often seek relief, escape from the reality of the situation either mentally creating defense mechanisms or ways of protecting themselves, or they may do that and/or turn to alcohol or drugs, initially just as a “coping” mechanism, but of course these things can spiral into over reliance, dependence and addiction. The side effects of these coping mechanisms can themselves compound their problems, so that the person who started trying to protect, defend or cope finds themselves hard-wired into certain behaviours or ways of thinking or overwhelmed, and thus actually undermined by the very things they sought help and relief from.  

The correlation between drugs, crime and psychosis is well known, similarly between alcoholism and health problems, and all of them contributory to perpetuating or exposing individuals to violence, anti-social behaviour, petty crime, infringements, poor judgement, hallucinations, delusions, insomnia, formal thought disorder and a whole host of mental health issues…! All of that is technically possible without homelessness… but all of them can be combined with or affected by or contribute to further traumatic experiences, putting as they do an individual into often further dangerous and unsought situations.

The average age of a rough sleeper at death was 43, nearly half the UK life expectancy. Eight out of 10 of the rough sleepers who died on the streets and in temporary accommodation over the past five years were men.

Source: Guardian FOIs 2017

For example, someone might have experienced severe trauma as a child and so developed a dissociative coping mechanism, but become hardwired to it or so reliant upon it that they can’t properly address the issue it obfuscates later in life. They turn to alcohol or drugs to help suppress the memories, emotions and/or anxiety attacks, gradually becoming disengaged or disassociated from their life. Being unable to judge properly or have disordered concepts they may enter into an unhealthy relationship, fall in with the wrong crowd and/or likely experience further abuse. Through the drug and/or alcoholic abuse, they may develop psychosis, become unable to hold down employment, relationship or home and find themselves on the street vulnerable to further abuse such as that described above etc, etc! 

How can frontline workers and volunteers affect change in the lives of the homeless? Now despite all this “doom and gloom” there is a way in which those with a heart to, can and are inspiring many people to find hope in their predicament. By remembering and treating them as people. By not presuming to judge their character, their personality, their situation, their actions, their behaviour. It is all too easy to objectify others consigning them to an umbrella term that takes away and ignores their individuality. It’s one thing to refer to “the homeless” its quite another to think of or refer to a person as simply “homeless”… they are so much more than that!

Everyone has a name. They are a person who has fallen on hard times, who doesn’t for a myriad of reasons have the usual support structures of family, friends, a home nor employment to assist them in their predicament. Yes, it may well be that they have perhaps deliberately or inadvertently brought themselves to their present plight… or it may not be down to any fault of their own at all. We all know life is hard. We all know that for many of us, family, friends, house, job… have perhaps spared us from becoming homeless ourselves. All they need is someone to care. Someone to listen to them. Someone to be there for them. Someone to treat and relate to them as John, Mary, Tom, Sarah or whatever their name is... a person

This was why when Cherubs got involved with The Hub we introduced table service rather than queueing at the hatch for food and volunteers to sit with guests and chat to them and serve them… to treat them as people.

TBC/…

Nono Kaléndas Decémbris. Luna.

romanmartyrology

The Twenty-Third Day of November

The birthday of Pope St. Clement, who held the sovereign pontificate the third after the blessed apostle Peter.  In the persecution of Trajan, he was banished to Chersonesus, where, being thrown into the sea with an anchor tied to his neck, he was crowned with martyrdom.  During the pontificate of Pope Adrian II, his body was translated to Rome by the brothers Saints Cyril and Methodius, and buried with honour in the church that had already been built  and named for him. At Rome, St. Felicitas, mother of seven martyred sons.  After them she was beheaded for Christ by order of Emperor Marcus Antoninus. At Cyzicum, in the Hellespont, St. Sisinius, martyr, who after many torments was put to the sword in the persecution of Diocletian. At Merida in Spain, St. Lucretia, virgin and martyr, whose martyrdom was fulfilled in the same persecution, under the governor Dacian. At Iconium in Lycaonia, the holy bishop Amphilochius, who was the companion of St. Basil and St. Gregory Nazianzen in the desert, and their colleague in the episcopate.  After enduring many trials for the Catholic faith, he rested in peace, renowned for holiness and learning. At Girgenti, the death of St. Gregory, bishop. In the town of Hasbein in Belgium, St. Trudo, priest and confessor.  Both the monastery which he had erected on his land, and the town which soon afterwards arose, were later named for him.

And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
R. Thanks be to God.

Butler’s Lives of the Saints:
St. Clement, Pope and Martyr
St. Amphilochius, Bishop of Iconium, Confessor
St. Tron, Confessor
St. Daniel, Bishop and Confessor

ORCCE Ordo: S. Clementis Papae et Martyris ~ Semiduplex Tempora: Sabbato infra Hebdomadam VI quae superfuit post Epiphaniam IV. Novembris: Commemoratio S. Felicitátis Mártyris, septem filiórum Mártyrum matris; in Anglia; Commemoratio infra octavam: S. Edmundi, Regis et Confessoris

Nono Kaléndas Decémbris.  Luna.

Natális sancti Cleméntis Primi, Papæ et Mártyris, qui, tértius post beátum Petrum Apóstolum, Pontificátum ténuit, et, in persecutióne Trajáni, apud Chersonésum relegátus, ibi, alligáta ad ejus collum ánchora, præcipitátus in mare, martyrio coronátur.  Ipsíus autem corpus, Hadriáno Secúndo Summo Pontífice, a sanctis Cyríllo et Methódio frátribus Romam translátum, in Ecclésia quæ ejus nómine ántea fúerat exstrúcta, honorífice recónditum est. Romæ sanctæ Felicitátis Mártyris, septem filiórum Mártyrum matris; quæ, post eos, jubénte Marco Antoníno Imperatóre, decolláta est pro Christo. Cyzici, in Hellespónto, sancti Sisínii Mártyris, qui in persecutióne Diocletiáni Imperatóris, post multa torménta, gládio cæsus est. Eméritæ, in Hispánia, sanctæ Lucrétiæ, Vírginis et Mártyris; quæ in eádem persecutióne, sub Daciáno Præside, martyrium consummávit. Icónii, in Lycaónia, sancti Amphilóchii Epíscopi, qui, sanctórum Basilíi et Gregórii Nazianzéni in erémo sócius et in Episcopátu colléga, tandem, post multa quæ suscépit pro cathólica fide certámina, sanctitáte et doctrína clarus, quiévit in pace. Agrigénti deposítio sancti Gregórii Epíscopi. In óppido Hasbániæ, in Bélgio, sancti Trudónis, Presbyteri et Confessóris, cujus nómine póstmodum insignítum fuit tum monastérium illic ab eódem Sancto in suis prædiis eréctum, tum ipsum óppidum in eo loco paulátim exstrúctum.

Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
R. Deo grátias.

Nota Bene:  Ref S. Felicitas

7_10_sevenbrothersFelicitas of Rome (c. 101–165) is a saint numbered among the Christian martyrs. Apart from her name, the only thing known for certain about this martyr is that she was buried in the Cemetery of Maximus, on the Via Salaria on a 23 November. However, a legend presents her as the mother of the seven martyrs whose feast is celebrated on 10 July. And the Eastern Orthodox Church celebrates their martyrdom on 25 January, Old Calendar (i.e., 7 February, New Calendar). 

The legend of Saint Symphorosa is very similar and their acts may have been confused. They may even be the same person. This Felicitas is not the same as the North African Felicitas who was martyred with Perpetua.

The feast of Saint Felicitas of Rome is first mentioned in the “Martyrologium Hieronymianum” as celebrated on 25 January. From a very early date her feast as a martyr was solemnly celebrated in the Roman Church on that date, as shown by the fact that on that day Saint Gregory the Great delivered a homily in the Basilica that rose above her tomb. Her body then rested in the catacomb of Maximus on the Via Salaria; in that cemetery all Roman itineraries, or guides to the burial-places of martyrs, locate her burial-place, specifying that her tomb was in a church above this catacomb. The crypt where St Felicitas was laid to rest was later enlarged into a subterranean chapel, and was rediscovered in 1885. In the early Middle Ages there was a chapel in honour of St Felicitas in an ancient Roman edifice near the ruins of the Baths of Titus. Some of her relics are in the Capuchin church at Montefiascone, Tuscany. Others are in the church of Santa Susanna in Rome.

Saint Felicitas (also known as Felicity) is said to have been a rich and pious Christian widow who had seven sons. She devoted herself to charitable work and converted many to the Christian faith by her example. This aroused the wrath of pagan priests who lodged a complaint against her with Emperor Marcus Aurelius. These priests asserted the fire of the gods and demanded sacrifice from Felicitas and her children. The Emperor acquiesced to their demand and Felicitas was brought before Publius, the Prefect of Rome. Taking Felicitas aside, he used various pleas and threats in an unsuccessful attempt to get her to worship the pagan gods. He was equally unsuccessful with her seven sons who followed their mother’s example.

Before the Prefect Publius they adhered firmly to their religion, and were delivered over to four judges, who condemned them to various modes of death. The division of the martyrs among four judges corresponds to the four places of their burial. She implored God only that she not to be killed before her sons, so that she might be able to encourage them during their torture and death in order that they would not deny Christ. According to God’s Providence, it so happened. With joy, this wonderful mother accompanied her sons one by one until she had witnessed the death of all seven sons. We are not entirely sure as to how each of them died, but it is said that Januarius, the eldest, was scourged to death; Felix and Philip were beaten with clubs until they expired; Silvanus was thrown headlong down a precipice; and the three youngest, Alexander, Vitalis and Martialis were beheaded. After each execution she was given the chance to denounce her faith. She refused to act against her conscience and so she too suffered martyrdom.

They suffered and entered into eternal rest in Rome about the year 164 She was buried in the catacomb of Maximus on the Via Salaria, beside St Silvanus. It is said that she died eight times; once with each of her sons, and finally her own, and their feast day is held on January 25.