An ad hoc journal/newsletter by His Grace, ✠Jerome Seleisi, providing informative news and thoughtful reflections to enlighten, educate, and inspire action.

w/c 10.xii.23

Ordo w/c 17.xii.23

17 SUN	18 MON	19 TUE	20 WED	21 THU	22 FRI	23 SAT
SUNDAY ADVENT III	The Expectation of the Blessed Virgin Mary	Feria of Advent III	Wednesday in Embertide	St Thomas, Apostle	Friday in Embertide	Saturday in Embertide
O Sapientia	O Adonai	O Radix Jesse	O Clavis David	O Oriens	O Rex Gentium	O Emmanuel

FSU Brighton

The monthly meeting of the Free Speech Union in Brighton brings together a diverse group of individuals from various backgrounds, occupations, and social statuses. Despite these differences, there is an immediate sense of camaraderie and connection among the attendees. This is because everyone present shares a common goal: the expression and support of “freedom of speech.” It is remarkable to witness how people from all walks of life can come together and unite under the banner of protecting and promoting free speech within our society. Each person contributes their unique voice and insights to the discussions that take place during these meetings, regardless of whether they are students, professionals, activists, or intellectuals.

The typical format for our meetings involves gathering and socializing before the evening’s chair calls the meeting to order. We then listen to two or three speakers, each presenting for twenty minutes, followed by ten minutes of Q&A. After a short interval to recharge our drinks and discuss the subject, the next speaker takes the stage. The subjects for these presentations can be anything, and both the subjects and the speakers are emailed prior to the meeting. The presentations are consistently well-presented, and sometimes include the use of media projection.

On this particular occasion, we were fortunate enough to have three incredibly captivating and engaging speakers who truly left a lasting impression on the audience. First up was Sebastian Handley, who delivered a thought-provoking presentation titled ‘Brex-Cellent news!’ In his analysis supported with statistical graphs from the Office for National Statistics, he delved into the intricacies of pre and post Brexit Britain, shedding light on the various implications and consequences that have arisen as a result of this monumental event. Sebastian’s insights were both enlightening and eye-opening, providing the audience with a deeper understanding of the political and economic landscape.

Following Sebastian’s captivating talk, Laura King took the stage with her intriguing presentation titled ‘Your government doesn’t love you.’ With a touch of wit and a hint of cynicism, Laura delved into the way the Tory government regards and, at times, abuses its citizens. Her sharp observations and astute analysis shed light on the power dynamics at play and left the audience pondering the true nature of their relationship with the government. Laura’s talk was not only thought-provoking but also served as a reminder to question authority and hold those in power accountable.

Last but certainly not least, George Cranswick from “Liberate the Debate” (LtD) presented ‘Freedom of Speech – Sussex-Style.’ In this captivating expose, George delved into the cancel culture prevalent at Sussex University, shedding light on the challenges faced by those who dare to express unpopular opinions. His talk highlighted the importance of fostering an environment that encourages open dialogue and respectful discourse, even when faced with differing viewpoints. George’s presentation left the audience contemplating the delicate balance between freedom of speech and the need for inclusivity and respect.

Overall, the event was a resounding success, thanks to the exceptional speakers who shared their unique perspectives and insights. Each presentation offered a different lens through which to view the world, leaving the audience with a deeper understanding of the topics at hand. The thought-provoking nature of the talks sparked lively discussions and encouraged attendees to critically examine their own beliefs and assumptions. It was truly an evening filled with intellectual stimulation and a reminder of the power of knowledge and discourse.

The Free Speech Union in Brighton fosters intellectual curiosity and meaningful dialogue, highlighting the importance of free speech and its impact on our lives. It serves as a beacon of hope, promoting respect for diverse opinions and a shared vision of a society where unity prevails. Gathering in this vibrant city reminds us of the strength that comes from standing together in the face of challenges. The Free Speech Union in Brighton is a testament to the resilience of the human spirit and our unwavering commitment to democratic principles.

PSHEbrighton

Our ongoing commitment to raising awareness about the challenges faced by students, parents, and educators in our local Brighton & Hove schools is progressing steadily. We are pleased to announce that the speech and panel discussion featuring one of our cofounders at the LGB Alliance conference is now available for viewing. This highly anticipated event showcased the expertise and insights of Eileen Gallagher OBE, who engaged in a thought-provoking conversation with a representative from PSHEbrighton. Together, they delved into the profound impact of activist teachers on safeguarding measures and the potential consequences of medicalizing gender-confused children.

During this engaging session, Eileen Gallagher OBE and the representative from PSHEbrighton together with two former teachers, explored these critical issues in great detail. They examined the various challenges faced by students, parents, and educators when it comes to addressing gender identity and ensuring the well-being of all individuals involved. By shedding light on the complexities of this situation, the discussion aimed to empower parents, school leaders, and the teaching community to effectively respond and prevent any potential harm that may arise.

The conversation highlighted the importance of understanding the role of activist teachers in shaping the educational landscape and influencing safeguarding measures. It emphasized the need for a balanced approach that takes into account the well-being and rights of all students, while also considering the potential consequences of medical interventions on gender-confused children. By addressing these issues head-on, the panel discussion aimed to provide valuable insights and guidance to those navigating this complex terrain.

Through this event, we aimed to foster a greater understanding of the challenges faced by students, parents, and educators in our local schools. By sharing this discussion, we hope to raise awareness and encourage meaningful dialogue on these important topics. We believe that by engaging in conversations like these, we can work towards creating a safer and more inclusive educational environment for all individuals involved.

The experience of one of our families was recently brought to the forefront in an article written by the esteemed journalist Julie Bindel and published in The Sun newspaper. In this thought-provoking piece, Bindel delves into the concerning issue of children being encouraged to transition to a different gender by teachers and social workers, often without undergoing proper medical or psychological assessments. The author argues that this emerging trend can be likened to a modern form of “new conversion therapy,” which raises significant concerns about the potential harm it may cause to children, particularly those who identify as same-sex attracted.

Moreover, Bindel takes aim at the Scottish Government’s proposed gender reforms, which would grant transgender individuals the ability to self-identify without the need for any medical intervention. The author expresses criticism towards this policy, emphasizing the importance of maintaining a cautious approach when it comes to matters of gender identity, especially when it involves the well-being and rights of children. By shedding light on this issue, the article underscores the urgent need to protect children from what the author describes as an “epidemic,” and to ensure that their rights and safety remain at the forefront of any discussions or decisions surrounding gender identity.

In conclusion, Bindel’s article serves as a powerful reminder of the importance of safeguarding children’s well-being and ensuring that their rights are prioritized. By raising awareness about the potential risks associated with encouraging children to transition without proper assessments, the author highlights the need for a more comprehensive and thoughtful approach to gender identity. The article serves as a call to action, urging society to prioritize the protection and well-being of children in all discussions and policies related to gender identity.

Arts Council Awards

As a former professional thespian and enthusiastic advocate for amateur theatre, I had the pleasure of attending the prestigious Brighton & Hove Arts Council‘s Annual Drama Awards. This remarkable program offers not-for-profit theatrical organizations throughout Sussex a platform to present their work to broader audiences, while also honoring and acknowledging the remarkable talents of all participants involved. In a magnificent ceremony reminiscent of the ‘Oscars,’ distinguished awards are bestowed upon individuals and groups for their artistic prowess, technical expertise, and overall excellence, all in the esteemed presence of an exclusive audience.

Each local drama group participating in the competition is given the opportunity to submit one production from their autumn season. This allows them to showcase their talent and creativity on a larger platform. Once the submissions are received, a qualified adjudicator is assigned to evaluate each production. The adjudicator carefully observes a performance of the submitted production and takes note of various elements such as acting, set design, costumes, and overall execution.

In the case of this year’s Rottingdean Drama Society‘s (RDS) entry, the chosen production was “The Ladykillers,” which was adapted for the stage from the beloved Ealing Comedy 1955 film that starred Sir Alec Guinness (himself a traditional Catholic). The adaptation was skillfully done by none other than my good friend, Graham Linehan (author of “Tough Crowd“). As a fan of his work, I was particularly excited to see how he brought this classic film to life on the stage.

The production was overseen by Dean Burke, a highly skilled though new director who is an accomplished milliner and costumier by profession. His proficiency in these areas undoubtedly enhanced the authenticity and meticulous attention to detail in the production. I had the privilege of attending the same performance as Kate Dyson, a renowned actress and this year’s adjudicator. Observing her astute observation and analytical critique of the various aspects of the production, which she openly shared with the audience, was truly captivating. Following the performance, the adjudicator provided comprehensive feedback on all elements of the production, serving as a valuable learning tool for the drama group. This feedback not only identifies their strengths but also highlights areas that require improvement, enabling them to reflect on their work and make necessary adjustments for future performances.

Miss Dyson displayed a clear appreciation for the production by bestowing three Drama Awards upon members of the RDS production. Dean’s meticulous attention to detail and creative delivery was duly recognized with the prestigious Best Set Design award. Similarly, the technical crew responsible for sound and lighting also received accolades for their outstanding work, earning them the esteemed Best Tech Crew award. Furthermore, Anita Gibson, a long standing RDS player who portrayed the leading role of Mrs. Wilberforce, was rightfully honored with the title of Best Actress, one of three octogenarian actresses in this production.

I was delighted to reconnect with former acquaintances and colleagues with whom I had previously collaborated on various musical endeavors for different theatrical organizations locally. It was wonderful to encounter Julian McDowell and individuals from the Southwick Players, with whom I had the privilege of collaborating on a remarkable musical adaptation of C.S. Lewis’s “The Adventures of Alice in Wonderland” more than ten years ago. Additionally, it was satisfying to note that most attendees had selected attire befitting the occasion, and the complimentary buffet surpassed all expectations, surpassing the customary fare commonly offered at such gatherings.

In general, the participation of local drama groups in this competition provides them with an opportunity to showcase their talent while also facilitating their growth and advancement. The feedback given by the adjudicator, combined with the experience of performing in front of an audience, helps these groups refine their skills and strive for excellence in future productions.

Lunch with Students

During the question and answer session that ensued after George Cranswick’s highly informative presentation titled ‘Freedom of Speech – Sussex-Style’ mentioned above at the FSU meeting, I identified myself as a representative of Academics For Academic Freedom (AFAF) and proceeded to pose inquiries to George pertaining to the state of affairs at Sussex University. I had previously informed the AFAF chair of my determination to establish a branch in Brighton, despite the prevailing belief that such an endeavor would be impossible due to the deplorable mistreatment suffered by former philosophy professor at Sussex, Dr. Kathleen Stock OBE.

I made arrangements to meet up with George, along with two of his colleagues, who are all members of “Liberate the Debate,” the student debating society at Sussex University. We decided to have lunch in town, where we engaged in a stimulating and thought-provoking discussion about the current state of free speech on campus. Our conversation delved into the various challenges and limitations that the woke-captured Student Union imposes on the debating society, and we contemplated the possibilities of liberating it from these coercive and constraining strictures. It was truly an enlightening experience, as we explored the landscape for free expression at Sussex University and brainstormed ways to foster a more open and inclusive environment for intellectual discourse.

The harsh reality is that students and academic staff who possess open-mindedness, rationality, and reasonableness find themselves effectively hindered from initiating meaningful discussions. This unfortunate situation arises from the oppressive and totalitarian control exerted by the Student Union, which is completely dominated by woke activists. These individuals, driven by their own ideological agenda, stifle any dissenting voices and prevent the exploration of diverse perspectives. As a result, the intellectual climate on campus becomes stifling and devoid of genuine intellectual exchange. This was particularly witnessed by external observers during the “Stock controversy”.

In October 2021, a collective of self-identifying queer, trans, and non-binary students from the University of Sussex initiated a campaign to call for Stock’s dismissal, citing concerns that her advocacy of a modified form of radical feminism posed exclusionary and endangering implications for trans individuals. Students expressed disapproval towards Stock’s involvement as a trustee for LGB Alliance and her endorsement of the Women’s Human Rights Campaign declaration. Anti Terf Sussex, the group behind the campaign, asserted that Stock represented a threat to transgender people and firmly stated their stance as non-negotiable, emphasizing that their existence cannot be invalidated through reasoning. A statement posted on Instagram, attributed to an anonymous, unaffiliated group of queer, trans, and non-binary students, emphasized their refusal to tolerate any defamation or harm directed towards their community, particularly from someone whose salary is derived from their own contributions (University fees).

In consideration of safety concerns, Stock sought guidance from law enforcement authorities to implement precautionary measures, such as the installation of CCTV at her residence and the utilization of campus security personnel. Stock herself emphasized that universities should not be platforms where students simply anticipate their own beliefs to be echoed. Rather, reasoned arguments should be met with counter arguments, and evidence should be met with additional evidence, devoid of any intimidation or aggression. Months prior, Stock lodged a complaint against the University of Sussex, asserting its failure to ensure her protection and safeguard her academic freedom. A collective of more than 200 academic philosophers from the United Kingdom expressed their support for Stock’s academic freedom through an open letter, advocating her right to engage in scholarly discourse without the fear of harassment. Additionally, legal academics also signed an open letter in solidarity with Stock’s academic freedom.

Despite receiving widespread support from academic colleagues, politicians, and well-known social commentators, Stock deemed it necessary to tender her resignation. On October 28, 2021, she officially announced her departure from Sussex university, subsequently elaborating on her decision in a radio interview on Woman’s Hour on November 3. During the interview, Stock refuted allegations of being transphobic and clarified that her resignation was a result of continuous attacks from colleagues who opposed her perspectives. She asserted that these colleagues foster an “extreme” atmosphere among their students, prioritizing persuasion through lectures rather than engaging in rational discussions rooted in reason and evidence, as is customary in conventional academic environments.

Naturally, I was extremely eager and enthusiastic to reach out and extend my support to these exceptional students who were well aware of the rich history and numerous challenges faced by Sussex University. It was an absolute pleasure for me to have the opportunity to host them for a delightful and satisfying meal at a charming restaurant, where we engaged in a meaningful and productive discussion. During our conversation, I expressed a genuine interest in comprehending the dynamics and intricacies of the relationship between the debating society and the Student Union. This was crucial for me in order to gain a comprehensive understanding of the level of control they possess and the extent to which they can influence decision-making processes. Additionally, I was keen to explore various ideas and strategies that could potentially provide valuable support and assistance to the debating society, particularly through the involvement of external collaborators and partners, e.g. Speak Easy supported by AFAF and the FSU’s recently launched Ian Mactaggart Programme (which provides funding of up to £1,500 per term for promoting free speech).

It is disheartening to witness the suppression of free thought and the restriction of academic freedom in an environment that should encourage critical thinking and the pursuit of knowledge. The consequences of this control are far-reaching, as it not only limits the growth and development of students and faculty, but also hampers the progress of society as a whole. It is imperative that we address this issue and strive to create an inclusive and intellectually stimulating environment where all viewpoints are respected and valued. Only then can we truly foster a culture of learning and discovery that benefits everyone involved.

Recording ORU

Due to a series of unfortunate clashes and conflicting schedules that occurred this week, Bishop Nioclas Kelly, who serves as the episcopal administrator for the Old Roman apostolate in North America, and I found ourselves in the position of having to pre-record this Saturday’s episode of our beloved show, “Old Romans Unscripted.” Usually, our show is broadcasted live, allowing for a vibrant and engaging experience with our viewers. However, due to the circumstances, we had to forgo the usual viewers’ comments and observations that would typically appear randomly in the chat side-bar of the studio screen.

“Old Romans Unscripted” was launched amidst the Covid pandemic, a time of global uncertainty and isolation. The show drew inspiration from the immensely popular YouTube series “Anglicans Unscripted,” which originally featured my dear friend Gavin Ashenden, before his conversion to Catholicism and subsequent creation of his own show, “Catholics Unscripted.” With a shared passion for open and unfiltered discussions, Bishop Kelly and I embarked on this exciting venture, recording our one hundred and seventy-sixth episode together.

Despite the physical distance, the lockdowns brought us closer together. We were able to collaborate despite the challenges of time zones and logistical hurdles. However, as the world emerges from the pandemic, our schedules have returned to their usual demanding responsibilities. Coordinating the broadcasting of our shows has become a task that requires careful planning and flexibility. Nonetheless, we remain committed to delivering engaging content to our audience.

The success of “Old Romans Unscripted” is a testament to the power of technology and the resilience of human connection. Despite the physical distance and the obstacles we face, we continue to find ways to come together, share our insights, and foster meaningful conversations. As we reflect on the journey so far, we are grateful for the support and encouragement we have received from our viewers. Your unwavering dedication has fueled our passion for this project, and we are excited to continue bringing you more episodes filled with lively discussions, diverse perspectives, and intellectual stimulation.

It felt somewhat peculiar recording this episode not to have that interactive element present during our conversation. The live interaction with viewers’ responses is undeniably a dynamic aspect of our show, and I must admit that I truly missed that immediate connection and exchange of thoughts with our dedicated audience. Nevertheless, our conversation flowed smoothly, and we were able to delve into the topics at hand with the same enthusiasm and passion that we always bring to our show. While the absence of live viewer interaction was palpable, the essence of “Old Romans Unscripted” remained intact, and we hope that our viewers will still find value and enjoyment in this pre-recorded episode.

“Old Romans Unscripted” has not only weathered the storm of the pandemic but has emerged stronger and more determined than ever. We are grateful for the opportunity to connect with each other and with you, our cherished audience. Together, we will navigate the challenges that lie ahead and continue to explore the depths of faith, culture, and society through the lens of open and unscripted conversations.

RDS Dinner

On Thursday this week, I had the pleasure of attending the highly anticipated annual Christmas Dinner of the recently acclaimed (see above) Rottingdean Drama Society. This year, the event took place at the beautiful and prestigious East Brighton Golf Club, adding an extra touch of elegance and sophistication to the festivities. As I entered the venue, I was greeted by the warm and inviting atmosphere, filled with the joyful chatter and laughter of the thirty guests in attendance. Each and every one of them was a dedicated member or associate of the society, united by their shared passion for the dramatic arts.

The Christmas Dinner served as a delightful opportunity for these individuals to come together and celebrate the holiday season in style. The air was filled with a palpable sense of excitement and anticipation as everyone eagerly awaited the evening’s festivities to unfold. The tables were adorned with exquisite decorations, featuring sparkling fairy lights, festive centerpieces, and meticulously folded napkins that added a touch of sophistication to the overall ambiance.

As the evening progressed, the guests were treated to a delectable feast that was nothing short of extraordinary. The menu boasted a wide array of mouthwatering dishes, carefully curated to cater to every palate. From succulent roast turkey with all the trimmings to indulgent vegetarian options, there was something to satisfy every culinary preference. The culinary team at the East Brighton Golf Club truly outdid themselves, ensuring that each dish was prepared to perfection and presented with utmost attention to detail.

Throughout the evening, the Rottingdean Drama Society members and associates engaged in lively conversations, sharing anecdotes and stories from their experiences in the world of theater. It was truly inspiring to witness the passion and dedication that each individual brought to the table, as they discussed their latest projects, upcoming performances, and the challenges they had overcome throughout the year.

As the night drew to a close, the atmosphere was filled with a bittersweet mix of contentment and nostalgia. The annual Christmas Dinner had once again proven to be a resounding success, bringing together like-minded individuals who shared a deep love for the dramatic arts. The event not only provided an opportunity for the society members to celebrate the holiday season, but also served as a reminder of the strong bonds and friendships that had been forged through their shared passion.

Panto

As the week drew to a close, the highly anticipated music and choreography rehearsal took place, just like it does every week. This rehearsal is always a significant milestone in our journey towards the final performance. At this stage, we are right on track with our progress, and the cast has made great strides in learning the lyrics. This accomplishment has a positive impact on the overall process, as it allows us to focus more easily on mastering the intricate dance moves. The combination of the cast’s dedication and the structured rehearsal schedule has proven to be effective in ensuring that we are where we need to be in terms of preparation.

The lyrics serve as the foundation for the choreography, and the cast’s familiarity with them enables a smoother integration of the dance elements. This synchronization between the music and the movements is crucial in creating a cohesive and captivating performance. The cast’s hard work and commitment are evident in their ability to absorb and apply the choreography with increasing ease. It is truly inspiring to witness their progress and see how their efforts are paying off. With each rehearsal, we inch closer to achieving the vision we have for the final show. The music and choreography rehearsal is a pivotal moment that brings us one step closer to the grand performance that awaits us.

Fire in Cebu

It was only Friday evening that news reached me of the terrible tragedy in Lapu-Lapu city last Tuesday on Cebu island, where our Old Roman apostolate is based, of the terrible fire that engulfed the homes of the poorest of the poor. Fr Harold Plaza is coordinating efforts and arranging sponsors to fund relief for some 565 households, families who have lost not just their homes but all their few belongings as well. He is providing food and organising shelter. Please consider donating to this cause, such a tragedy before Christmas. You can read more about it here.

In the News

Pope Francis: How much lower can we sink?

Personal Gifts

I am sincerely grateful for the numerous inquiries regarding potential seasonal gifts for my personal use. The items mentioned below, although not particularly thrilling to most, are of great importance to me in a professional capacity. Please do not feel obligated to have them delivered by Christmas Day, as I would be delighted to receive them whenever they arrive. Alternatively, you may wish to contemplate making a financial contribution using the button provided below, which would help defray the expenses associated with replacing these essential items in the future.

SHIRTS: White tunic collar shirt, neck 17.5″, double or single cuff

COLLARS: Clergy cloth collar, size 18″ preferred height 1.5″ (or 1.25″)

COLLAR STUDS: Collar studs short & long

CUFFLINKS: plain silver/gold – or surprise me!

BIRETTA: Purple silk, size 58cm

FASCIA: Cassock cincture in purple viscose size XXL

ZUCCHETTO: in pure silk, purple Gamma size 58cm

PECTORAL CROSS: inexpensive options below, any are welcome, these are often gifted by me to other bishops on Visitations

Book Recommendations

Please see my earlier post this week about Book Recommendations for those published or re-published in 2023. From theology to culture war there are some brilliant minds still publishing worthy, well-researched content that I heartily recommend to you for reading. These would make great additions to your own or another’s personal library, perhaps as a seasonal gift?

Recommended Viewing

Lumen Gentium: Advent series

The second in the series of my reflections on the Sunday liturgies of Advent. Each week I offer thoughts and explanations on the theme, prayers and readings of the traditional Mass for each Sunday of Advent and the Christmas season concluding with Candlemas.

Old Romans Unscripted: Advent III

Catholic Commentary

In the News

Secular Commentary

Reflections

Omnis mundus est scaena

Conscious of the content of this newsletter being concerned with matters dramatic, the opening line of a monologue from William Shakespeare’s pastoral comedy As You Like It, “All the world’s a stage” seemed somehow an appropriate title. The monologue draws a parallel between the world and a stage, and it also likens life to a play and refers to the “seven ages of man”.

In Psalm 90, which is attributed to Moses, it is stated that our lifespan may reach seventy or eighty years if we maintain our strength. However, even the best years of our lives are filled with challenges and sorrows, passing by quickly like a fleeting moment. Philo of Alexandria, a Jewish philosopher, discusses the concept of the seven stages of human life in his work ‘On Creation’. He references Hippocrates, the renowned physician, who posits that these stages include infancy, childhood, boyhood, youth, manhood, middle age, and old age. But it would be a mistake to take this analogy too far of the world as a stage and life as a play, for both betray the deep importance of our existence despite the fleeting nature of our experience.

Given the contemplation of my own mortality ref Advent eschatology, and the recent news of Pope Francis considering his own, I am reminded of the profound realization that despite the multitude of events and crises that consume our present, they will eventually fade into the annals of history within a century or so. In the eternal realm of God, these current times, although urgent and pressing in our perception, are but transient and ephemeral moments in the grand tapestry of existence. It never fails to astonish me when I catch a glimpse of myself in the mirror, noticing the significant signs of aging etched upon my face, serving as a poignant reminder of the passage of time. And during this time of year, as one encounters both old friends and new acquaintances, there are moments when the recollection of bygone days resurfaces, evoking a sense of nostalgia and reflection. How vividly I recall those moments that once seemed so important and even eternal in their significance!

In the grand scheme of things, the events and crises that dominate our present reality will eventually become mere footnotes in the pages of history. Time has a way of eroding the urgency and significance of even the most pressing matters. What may seem all-consuming and insurmountable in the present moment will eventually be relegated to the realm of memory, as the sands of time continue to shift and reshape the landscape of human experience. While the urgency of our current times may consume our thoughts and actions, it is essential to remember that they are but a fleeting chapter in the grand narrative of human history.

As I ponder the ephemerality of life, I am reminded of the words of the poet Percy Bysshe Shelley, who wrote, “Ozymandias,” a powerful reflection on the fleeting nature of human achievements. In this sonnet, Shelley describes the crumbling statue of a once-mighty king, whose empire has long since faded into oblivion. The inscription on the statue, “Look on my Works, ye Mighty, and despair!” serves as a stark reminder of the impermanence of human endeavors. It is a testament to the fact that even the most powerful and influential figures in history are ultimately subject to the ravages of time. Those presently concerned at the more terrible aspects of Pope Francis and the Vatican Council may perhaps take comfort!

It is in this context that I am reminded of the importance of cherishing the present moment, of finding meaning and purpose in the midst of life’s transient nature. For it is in embracing the impermanence of our earthly existence that we can truly appreciate the beauty and significance of each passing moment. In Advent we should be mindful in the present moment of the commemoration of Christ’s first coming, but also of His second coming and Judgement, “Never miss an opportunity to do good” St Francis de Sales exhorts us, for as St John of the Cross says, “At the end of our life, we shall all be judged by charity.” In this season of goodwill let us remember the wisdom of one, who like Christ was willing to surrender himself for others, “Think well. Speak well. Do well. These three things, through the mercy of God, will make a man go to Heaven.” St. Camillus de Lellis.

O Antiphons

The “O Antiphons” refer to short sentences that are sung or chanted prior to the recitation of a psalm or canticle. The O Antiphons are particularly special. These seven antiphons are prayed immediately before the Magnificat during Vespers in the week before Christmas, and serve as a welcome to the birth of the Savior. They proclaim His magnificent Biblical titles and are accompanied by specific petitions tied to each title. This liturgical tradition dates back to the earliest centuries of the Church and endures to this day in monasteries, convents, and even among devout Catholics who incorporate portions of the Divine Office into their daily prayers. You may be familiar with these antiphons from the exquisite Advent hymn “O Come O Come Emmanuel.”

Each O Antiphon highlights a distinct prophetic title of the soon-to-be-born King of Kings, as foreseen in the Old Testament by the prophet Isaiah: Wisdom, Lord of Israel, Root of Jesse, Key of David, Radiant Dawn, King of All Nations, and Emmanuel. Furthermore, the original monks who compiled the O Antiphons demonstrated great ingenuity in the sequence in which they were recited. By taking the initial letter of each antiphon (in Latin) and reading them in reverse order, the phrase ERO CRAS is formed, which translates to: “Tomorrow I will come.”

I’ve written about each of the O Antiphons, exploring the theology and scripture of each one.

Advent Embertide

The Church designates three-day periods four times a year, evenly spaced about three months apart, coinciding with the start of each solar season (winter, spring, summer, and autumn), to seek blessings upon humanity and express gratitude for the nourishing gifts of nature, specifically those utilized in the Church’s Liturgy like olives, grapes, and wheat. Additionally, this occasion serves as an opportunity to express appreciation to God for the sacraments and offer prayers for newly ordained priests. These days are characterized by prayer, fasting, and abstaining from certain activities, emphasizing the importance of spiritual rejuvenation. In essence, Ember Days can be seen as quarterly assessments of one’s spiritual well-being.

The term “Ember Days” does not have any association with embers or ashes. Its origin is believed to be from the Anglo-Saxon word “ymbren,” which means a circle or revolution. Another possibility is that it is a distorted version of “quatuor tempora,” supported by similar terms used in Dutch, German, and Danish languages. The transition from these terms to Ember Days is straightforward. This practice has been a long-standing tradition in the Church. Pope St. Leo the Great, in the 5th century, mentioned the Ember Day Fasts, emphasizing their connection to Old Testament and Apostolic traditions. These were days of fasting and abstinence, allowing one full meal with meat only at the principal meal, except on Fridays when complete abstinence was required. Although not universally observed anymore, Ember Days continue to be an important part of the Church’s tradition.

Wednesday, Friday, and Saturday following Gaudete Sunday (the third Sunday of Advent) are referred to as “Advent Embertide.” These days occur at the beginning of the Winter Season (December, January, February). In terms of the liturgy, the readings for the Masses on these days align with the overall themes of Advent. The Introit for Wednesday, based on Isaias 45:8 and Psalm 18:2, focuses on the descent of heavenly dew and the anticipation of a Savior. The glory of God is displayed in the heavens, while the firmament testifies to His creative endeavors.

During Wednesday’s Mass, one Lesson is read, and on Saturday, four Lessons are read. All of the Lessons on these days are derived from the words of the Prophet Isaias, except for the final Lesson on Saturday, which is taken from the book of Daniel. This particular Lesson recounts the story of how Sidrach, Misach, and Abdenago were saved from King Nabuchodonosor’s fiery furnace by an angel. This account is accompanied by a hymn and is a common feature of all Embertide Saturdays, except for Whit Embertide.

The Gospel readings for the three days revolve around the Annunciation (Luke 1:26-28), the Visitation (Luke 1:37-47), and St. John the Baptist’s call to “prepare the way of the Lord and make straight His paths” (Luke 3:1-6).

Praying for vocations

Praying for vocations to the priesthood and religious life during Advent Embertide is crucial for the Church, especially during times of crisis. The vocations crisis has led to a shortage of priests and religious, which has impacted the Church’s ability to minister to its faithful and spread the Gospel. This shortage is particularly concerning in light of the crisis for the traditional Catholic faith in the Church, as it threatens to undermine the Church’s mission and identity. Advent Embertide is a period of prayer and fasting and it is particularly fitting to pray for vocations, as it is a period of spiritual renewal and reflection.

Praying for vocations during Advent Embertide is important for several reasons. First, it is a time when the Church is focused on the coming of Christ, and praying for vocations is a way to invite Christ to send more laborers to the harvest. Second, it is a time when the Church reflects on the lives of the saints and the importance of religious life in the Church’s history. Praying for vocations during this time is a way to honor the contributions of religious orders and to ask for their intercession in helping to renew the Church.

The current crisis faced by the traditional Catholic faith within the Church has heightened the urgency of praying for vocations. The Church is confronted with various challenges to its teachings and identity, and the scarcity of priests and religious individuals can further compound these challenges. By imploring for vocations during Advent Embertide, we seek the grace to revitalize the Church and fortify its mission of propagating the Gospel. Furthermore, there exists a pressing demand for additional traditional seminaries, as the existing facilities are inadequate to accommodate the current influx of such vocations.

Please pray for the new formation house proposed by Archbishop Vigano, and likewise our own effort to establish a formation house under my own aegis here in Brighton.

In conclusion, praying for vocations to the priesthood and religious life during Advent Embertide is essential for the Church, especially during times of crisis. It is a way to invite Christ to send more laborers to the harvest, honor the contributions of religious orders, and ask for their intercession in renewing the Church. By praying for vocations during this time, we are participating in the Church’s mission to spread the Gospel and to build a stronger, more vibrant faith community.

Practicum

The following are ways in which you may practically support the work of others for the betterment of our society and the plight of sufferers, the impoverished and defenceless.

Prayer Requests

Of your charity please kindly remember the following in your prayers:
Fr Harold and the people and relief efforts following the fire on Cebu
Simon – settling in at home after rehabilitation following a stroke
Nick – dealing with health issues affecting his ability to participate in activities
John – recently admitted to hospital for psychiatric care
The Dechaine family – grieving the recent loss of a loved one
The Shibler family – recovering from the loss of their home through fire
Luke RIP – recently departed
Alice – health issues caused by anorexia

Pray for vocations
Pray for traditional seminaries and the creation of formation houses
The Church – contending with the crisis of faith

Reclaim Christmas!

Start planning for the twelve days of Christmas! Arrange parties, gatherings, food buffets or meals and invite your family, neighbours and friends to feast between Dec 28 and January 12!

Become a Warrior Teacher

The Winning Mindset is an organization that recognizes the necessity for a more balanced and discerning approach to engaging with the information-rich world we inhabit. Their educational seminars are specifically designed to inspire individuals to think deeply and critically, fostering personal growth and development. By refining these skills, individuals can enhance their ability to counter popular arguments and challenge the prevailing mindset.

The Winning Mindset is an organization that recognizes the necessity for a more balanced and discerning approach to engaging with the information-rich world we inhabit. Their educational seminars are specifically designed to inspire individuals to think deeply and critically, fostering personal growth and development. By refining these skills, individuals can enhance their ability to counter popular arguments and challenge the prevailing mindset.

Campaigns

Shibler family fire (Vince and Virginia)

Please consider donating to help the Shiblers who just lost their house to a fire right before Christmas. God bless you for your donations.

Justice for Baby Lily

Last week, two dangerous amendments to the Government’s Criminal Justice Bill were tabled by pro-abortion Labour MPs Dame Diana Johnson and Stella Creasy. If passed, the amendments would remove abortion from the criminal law relating to the Offences Against the Person Act 1861 and the Infant Life (Preservation) Act 1929.

The “Johnson Amendment” would mean a woman could carry out her own abortion at ANY time, for ANY reason.
The “Creasy Amendment” would decriminalise concealing the body of a dead baby who dies before, during or after birth

Baby Lily was the unborn daughter of the woman convicted and imprisoned this summer under the Offences Against the Persons Act (OAPA) for illegally procuring an abortion. Tragically, Lily didn’t survive the abortion.

Lily’s mum was sent a BPAS DIY abortion kit when 32-34 weeks (around 8 months) pregnant — despite the legal limit being 10 weeks. Within minutes of the sentence being handed down at Stoke crown court, BPAS had launched a campaign to repeal the OAPA in a bid to make the Abortion Act redundant. If the law changes, abortion in the UK would effectively be “de-criminalised” and a woman could demand an abortion right up to BIRTH for any REASON in any PLACE.

Will you help bring the deadly abortion Pills-by-Post Scheme to an end by helping us WARN women of the deadly impact that it is having?

When the Society was formed 57 years ago, SPUC was massively outspent by a far wealthier pro-abortion lobby. That’s still the case today. And that’s why they are always extremely thankful and hugely humbled when SPUC receives larger donations.

Oppose the latest extreme
abortion amendments

On Tuesday 28 November 2023, Labour MPs Dame Diana Johnson and Stella Creasy tabled amendments NC1 and NC2 respectively to the Government’s Criminal Justice Bill. Both amendments would decriminalise abortion.

What do the amendments do?

Dame Johnson’s amendment, New Clause 1, states:

“For the purposes of the law related to abortion, including sections 58 and 59 of the Offences Against the Person Act 1861 and the Infant Life (Preservation) Act 1929, no offence is committed by a woman acting in relation to her own pregnancy.”

This would mean a woman could carry out her own abortion at any time, for any reason. While the explanatory note claims that the amendment “would not change any law regarding the provision of abortion services within a healthcare setting, including but not limited to the time limit”, more than half of abortions are now carried out by a woman in her own home, under the pills by post policy. A woman who took abortion pills at home at any stage of pregnancy, even just before natural birth, and so ended the life of a full term baby, would not commit any offence.

New Clause 2, tabled by Ms Creasy, is in some ways even more extreme. In addition to repealing sections 58 and 59 of the Offences Against the Person Act, Ms Creasy also seeks to repeal section 60. This section deals with the crime of concealing the body of a dead baby who dies before, during or after birth. (This section is currently used when infanticide is suspected but cannot be charged due to lack of evidence.)

Petitions

Appoint a Minister for Men and Boys

Appointing a Minister for Men and Boys would be a crucial step in addressing the various problems that exclusively or disproportionately affect men. By having a dedicated minister, we can ensure that issues such as male health, suicide rates, educational outcomes, rough sleeping, involvement with the criminal justice system, and victims of violent crime are given the specific attention they require. These problems not only have a significant impact on the individuals involved but also on wider society as a whole.

One of the key areas that would benefit from targeted help and intervention is male health. Men face unique health challenges that need to be addressed, and having a Minister for Men and Boys would allow for a focused approach in tackling these issues. Additionally, suicide rates among men are alarmingly high, with men accounting for 74% of all suicides. This is a deeply concerning statistic that demands immediate attention and action.

Another area where targeted support is needed is in addressing rough sleeping. It is disheartening to note that 85% of rough sleepers are men. This highlights the urgent need for effective strategies to provide shelter and support for these vulnerable individuals. By appointing a Minister for Men and Boys, we can ensure that the specific needs of male rough sleepers are addressed and that appropriate measures are put in place to help them regain stability in their lives.

Furthermore, the involvement of men with the criminal justice system is a pressing issue that requires focused attention. With men making up 96% of the prison population, it is evident that there is a need for targeted interventions to address the underlying factors contributing to this disproportionate representation. By appointing a Minister for Men and Boys, we can work towards implementing effective strategies to reduce the number of men involved in the criminal justice system and provide them with the necessary support for rehabilitation and reintegration into society.

Lastly, it is crucial to acknowledge the high percentage of men who are victims of violent crime. With men accounting for 72% of murder victims, it is clear that there is a need for specific measures to address this issue. By appointing a Minister for Men and Boys, we can ensure that the necessary support systems are in place to assist male victims of violent crime and work towards preventing such incidents from occurring in the first place.

In conclusion, the appointment of a Minister for Men and Boys would be instrumental in addressing the various challenges that exclusively or disproportionately affect men. By providing targeted help and intervention, we can work towards improving male health outcomes, reducing suicide rates, addressing rough sleeping, tackling involvement with the criminal justice system, and supporting male victims of violent crime. These issues have a significant impact on wider society, and it is imperative that they receive the specific attention they deserve.

Demand the withdrawal of sexually explicit RSHE programs promoting radical gender ideology from primary schools.

ParentPower supports Norfolk parents whose complaints about an age-inappropriate Relationships, Sex and Health Education resource promoting transgender ideology have been ignored. The resource, called ‘RSE Solution’, is provided by Educator Solutions, a trading arm of Norfolk County Council, and is used in many schools, including faith schools. Parents were shocked to learn what their children would be taught.

The RSE program teaches 7-year-olds that they are born “like a boy” or “like a girl” and must choose their gender from options like “boy, girl, and not sure”. 8-year-olds are taught about a “heteronormative” world and various gender identities. The resource also uses inappropriate images for young children.

The Church of England primary school did not consult parents properly or make it easy for them to view the material. When parents asked about critical race theory and gender ideology, the RSHE teacher accused them of bigotry. The parents sent a letter to the Headteacher questioning the need to teach radical gender ideology to young children, especially since the Department for Education (DfE) does not require it in primary schools.

The response from the school was dismissive, and the request for an independent evaluation of the resource was rejected. The parents filed a formal complaint with the DfE, but no investigation has been initiated yet. Ofsted claimed they couldn’t act and referred the complaint back to Norfolk County Council. Despite media coverage, the school’s leadership refused to collaborate or compromise. This case highlights the challenges parents face in protecting their children and the lack of accountability within the education system.

The local authority, DfE, Church of England, OFSTED, and the local MP have all failed to address the parents’ concerns. Similar RSHE materials are used in schools across the UK. While this petition focuses on Norfolk, it is relevant to schools nationwide. Support the petition to demand the withdrawal of sexually explicit RSHE programs promoting radical gender ideology from primary schools.

Educate not indoctrinate

Don’t Divide Us is Britain’s common-sense voice on race. We believe that all people should be treated equally irrespective of skin colour or ethnicity and that Britain has made good progress towards achieving this. We are concerned that this progress is being undermined in schools by teaching that creates divisions. We are leading a coalition of like-minded groups who see similar moves in schools from groups promoting highly contested ideas about sex and gender.

Unproven assertions about race, gender and sex are being introduced into schools by activist influenced groups who are more concerned with promoting political interests than in educating the next generation.

Schools have a duty under the 1996 Education Act to teach impartially and in ways that are compatible with the values of parents. This has wide support: 69% of parents polled for our report agreed that schools should teach in an impartial way. Critical Social Justice (CSJ) – whether the focus is race, sex or gender – is a politically partisan ideology that goes against majority norms and beliefs on these issues and condemns alternative views as being ‘part of the problem’. CSJ dismisses impartiality and objectivity as a political ruse rather than something essential for education.

As an ideological creed CSJ is not suited to promoting positive child development. Introducing radical ideas about race, sex and gender within schools can cause confusion and anxiety. These radical claims disrupt children’s psychological and emotional world in order to normalise a one-sided, pessimistic and anxiety-inducing world-view where there is nothing but oppressive relations of power.

The government’s Impartiality Guidance, while welcome, is insufficient.

Please sign our petition if you agree with us that:
schools should not teach children that they either have ‘white privilege’ or ‘black oppression’
schools should not teach children that there are many genders
schools should teach traditional subjects without seeking to influence children politically

Miserere nobis

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