The role of the Archbishop encompasses both pastoral and spiritual responsibilities towards the clergy under his charge. In order to fulfill these duties, he frequently engages in the practice of writing pastoral epistles that are specifically addressed to the clergy as well as others addressed to the faithful. These epistles serve as a means of providing guidance, support, and encouragement to those entrusted to his care.
Tunc Jesus
The epistle discusses the dedication and sacrifices made by priests within the Old Roman apostolate. These priests have chosen to embrace the sacred ministry and become “alter Christus” – another Christ. They understand that true priesthood requires continuous self-sacrifice and a shedding of personal desires. Despite facing challenges and criticism, these priests remain committed to their calling and the teachings of the Church. They do not receive the same recognition as other members of the clergy, but they persevere with unwavering determination and a commitment to their beliefs. Their unique position as the “offscouring of all things” only strengthens their resolve to uphold their values and serve their communities with integrity and compassion.
The epistle discusses the increasing polarization of society and the negative consequences it has on politics, economics, social interactions, and mental health. It emphasizes the importance of maintaining a rational and balanced mindset in order to navigate the complexities of the modern world. It also highlights the need for emotional intelligence and resilience to respond to emotions in a constructive way. The document warns against individuals who are driven by emotions and lack commitment, particularly in the sacred ministry and religious life. It emphasizes the importance of discernment and reflection in understanding the commitment and sacrifices required in these roles. The document also criticizes the conflation of emotion with religion, which can lead to a shallow understanding of faith and a disregard for the transformative power of religious practice. It warns against individuals entering the ministry or religious life based solely on temporary emotions rather than a genuine calling.
The epistle emphasizes the importance of self-denial and mortification of passions in order to serve God and His Church. It warns against the dangers of self-love and modernism, which prioritize personal interests over the needs of the flock. Obedience to God and His commands, as well as to the authority of the Church, is emphasized. The document reminds priests that they were ordained to serve others, not themselves, and that their focus should be on fulfilling their calling and sacrificing for God. It warns against the preoccupation with self and the promotion of personal interests, which are signs of a modernist mindset. Overall, the document emphasizes the need for priests to prioritize their duty to God and His Church above all else.
Introducing a fresh, weekly journal/newsletter by His Grace, ✠Jerome Seleisi, providing informative news and thoughtful reflections to enlighten, educate, and inspire action.
w/c 08.x.23
On Sunday, in response to the distressing Hamas incursion into Israeli border towns and villages on Saturday, October 7, coinciding with the observance of Our Lady of the Rosary, ✠Jerome issued a formal Statement expressing unwavering solidarity with the Israeli people. The attack, widely condemned as one of the most egregious assaults against Jews since the Nazi pogroms of WWII, surprised the world with its barbarity and desecration of innocent men, women and children.
On Monday ✠Jerome expressed solidarity with the local Jewish community in Brighton & Hove at a vigil held outside Hove Town Hall. Several hundred members of the local community gathered to hear local Rabbi’s express sadness yet offer consolation for the atrocities. Many have friends and family in Israel, some had lost loved ones, others were waiting anxiously for news. ✠Jerome introduced himself to individual attendees to commiserate with them.
On Tuesday, ✠Jerome, former Chair of the City Faith Council, expressed his sincere concern and empathy for the local Jewish community. Recognizing the importance of fostering unity and understanding, he took it upon himself to personally reach out to the local Rabbis. This gesture aimed to convey his unwavering solidarity and offer any support that they may require during these challenging times.
During his conversations with the Rabbis, ✠Jerome expressed his willingness to provide any assistance deemed necessary. Whether it be through organizing community events, or addressing specific concerns, he assured the Rabbis that his support and resources were at their disposal. By extending this offer, ✠Jerome aimed to strengthen the bond between religious communities and create an inclusive environment where everyone feels valued and supported.
On the same day, ✠Jerome took the initiative to voice his concerns to the Chief Constable of Sussex regarding the pro-Palestinian rallies that had taken place in the city center on Sunday. It was disconcerting to witness the actions of several speakers who openly praised, applauded, and glorified Hamas during these gatherings. It is important to note that in the United Kingdom, Hamas is designated as a proscribed terrorist organization. Consequently, promoting Hamas can lead to severe legal consequences, including a custodial sentence of up to fourteen years.
✠Jerome brought attention to the fact that there appeared to be a lack of police presence at these rallies, and sought assurances from the Chief Constable that the law would be upheld during any similar events in the future. It is essential to maintain public safety and ensure that the principles of the law are respected and enforced, particularly when it involves the promotion of organizations implicated in acts of terrorism.
The email, which served as the means of communication for the letter, was thoughtfully copied to two prominent figures within the Brighton & Hove community. Councillor Bella Sankey, the political Leader of Brighton & Hove City Council, and Chief Superintendent Justin Burtenshaw, the Brighton & Hove Divisional Commander, were both included as recipients of this important message.
By including these notable individuals, ✠Jerome sought to ensure that the concerns expressed within the letter would reach the highest levels of authority within the city. With their inclusion, he aimed to emphasize the importance and urgency of the issues raised in the letter, hoping to garner attention, support, and ultimately, positive action in response to the concerns put forth.
His Grace received the following reply:
On Tuesday evening, Jerome, along with his co-founders of PSHEbrighton, convened to address the growing concerns raised by parents regarding the implementation of the PSHE/RSE curriculum in local schools. The meeting served as a platform to discuss the progress made thus far and to devise strategies to address these concerns effectively.
One of the key topics on the agenda was the development of a public petition. Recognizing the importance of garnering community support, the team brainstormed ideas to craft a compelling petition that would resonate with parents, educators, and other stakeholders. By leveraging the collective expertise of the co-founders, they aimed to create a petition that would clearly articulate the need for comprehensive reform of PSHE/RSE education in schools and highlight the positive impact it can have on students’ well-being.
In addition to the petition, the meeting also focused on an upcoming press campaign. Recognizing the power of media in shaping public opinion, the team discussed strategies to effectively communicate their message to a wider audience. They explored various avenues such as press releases, media interviews, and social media engagement to ensure maximum visibility and impact.
On Thursday, ✠Jerome, issued a pastoral epistle Ad Populum (to the people) to the Old Roman apostolate internationally entitled “Rogate”, an exhortation to “Pray for the peace of Jerusalem”. The letter was a response to that issued by the Assembly of Catholic Ordinaries in the Holy Land, encouraging a day of prayer and fasting for Israel and the conflict on October 17.
To encourage a deeper sense of compassion and understanding, ✠Jerome implored the readers to engage in critical thinking, heartfelt prayer, and purposeful action. The central focus of his epistle was to emphasize the importance of expressing unwavering solidarity and providing essential assistance to the Jewish communities at a local level.
Later on Thursday, ✠Jerome had the pleasure of meeting with the devoted parishioners of the Old Roman apostolate in Brighton. Together, they embarked on an inspiring mission to create a unique and meaningful Christmas experience – the “pop up” Chapel concept. This innovative idea aims to temporarily transform a vacant retail space in the heart of the bustling shopping district into a sacred haven, where passersby and shoppers alike can pause and reflect on the true essence of the holiday season: the Nativity.
The envisioned “pop up” Chapel would offer a range of spiritual services to nourish the souls of those who enter its doors. Daily Mass, Exposition, and Benediction would be conducted, providing an opportunity for individuals to deepen their connection with their faith. Additionally, the Chapel would serve as a haven for the sale of religious items, such as exquisite rosaries, thought-provoking tracts, and beautifully crafted religious-themed Christmas cards. By offering these items, the hope is to inspire a sense of reverence and gratitude during this joyous time of year.
Yet, the Chapel’s purpose extends beyond its spiritual offerings. It also aims to be a beacon of compassion and generosity within the community. Acting as a collection point, the “pop up” Chapel would gather essential items to be distributed to the homeless, providing them with much-needed support and comfort during the cold winter months. Furthermore, it would serve as a hub for collecting toys, bringing a glimmer of joy to the lives of underprivileged families who may otherwise struggle to provide presents for their children.
However, as with any endeavor, there are challenges to overcome. One of the initial hurdles is finding a suitable property to rent, one that can accommodate separate spaces for the sanctuary area, reception, and sales. This separation is crucial to ensure that the sacred atmosphere of the Chapel remains undisturbed, allowing visitors to fully immerse themselves in the spiritual experience while also facilitating the smooth operation of the sales and collection activities.
With determination and an unwavering commitment to their cause, ✠Jerome and the parishioners tirelessly seek out the perfect location that will make this visionary undertaking a reality. Their hope is to create a temporary sanctuary that not only provides solace and inspiration but also serves as a reminder to all who encounter it of the profound significance of the Nativity – the true reason for the season.
On Friday, ✠Jerome attended to a range of correspondence and conducted personal conferences with members of the clergy.
Later in the evening, ✠Jerome had the pleasure of joining parishioners for an early supper followed by a delightful evening at the theater. The production of choice was a beloved film adaptation called “The Ladykillers,” skillfully brought to life on stage by the talented playwright, Graham Linehan. Linehan’s recent gender critical views have sparked some controversy, adding an interesting layer of discourse to the evening’s entertainment.
Despite any controversy surrounding the playwright, it must be acknowledged that the amateur cast involved in the production delivered an exceptional performance. Their dedication and commitment to their roles were evident, captivating the audience and drawing them into the story. Furthermore, the lighting and staging of the play were executed with a level of professionalism that one would expect from a seasoned theater company. The combination of a well-loved story, a talented cast, and high production standards made for an evening that will be remembered fondly by all in attendance.
On Saturday, ✠Jerome commenced his preparations for a well-deserved vacation. In the evening, he acted as the host for the Old Romans Unscripted panel. After a prolonged break, the panel members reconvened to deliberate on the recent news in Traditional Catholicism and the Synod on Synodality which had just completed its inaugural week. Furthermore, they shared their insights and reflections on the persisting Israel/Palestinian conflict, pondering whether peace will ever be achieved.
Reflections
Despite the alarming and distressing reports coming out of Israel, which provide harrowing details of the relentless brutality perpetrated by Hamas terrorists against innocent Israeli citizens, it is disheartening to witness the resurgence of anti-Semitism. As the Israeli retaliation on Gaza unfolds before our very eyes, there has been an explosive surge in pro-Palestinian support, further exacerbating the tensions in the region.
It is deeply concerning that amidst the ongoing conflict, some individuals are succumbing to prejudice and hatred, targeting Jewish communities and perpetuating anti-Semitic sentiments. It is crucial to distinguish between legitimate criticism of Israel’s actions and the dangerous propagation of anti-Semitism, which seeks to dehumanize and demonize an entire group of people based on their religious or ethnic background.
One of the most vexing aspects of political discourse lies in the tendency of many to confuse support for Palestinians with endorsing the heinous acts committed by Hamas. It appears that certain individuals struggle to grasp this crucial distinction. Those who advocate for the Palestinian cause, exemplified by their display of placards bearing the words “Free Palestine,” should explicitly clarify that their objective is to bring about the removal of Hamas in Gaza, as this remains the sole pathway towards achieving peace with Israel.
On Tuesday, September 26th, His Grace delivered a speech to the Brighton & Hove branch of the Free Speech Union, accompanied by the co-founders of PSHEbrighton, entitled “All protected characteristics are equal, but some protected characteristics are more equal than others” a paraphrase of a quote from George Orwell’s “Animal Farm”. The purpose of the speech was to introduce a support group for parents and allies who have concerns regarding the implementation of Personal, Social, Health, and Economic Education, as well as Relationships & Sex Education, in Brighton & Hove schools.
Drawing upon his extensive experience and profound understanding as a trustee of local charities, His Grace eloquently delineated the challenges associated with the Public Sector Equality Duty (PSED). He shed light on the intricacies of its interpretation and implementation by officials at the Brighton & Hove City Council (BHCC), particularly in relation to the directive of “advancing equality” as mandated by the PSED. This duty encompasses the protection of nine fundamental characteristics: age, disability, gender reassignment, pregnancy and maternity, race, religion or belief, sex, and sexual orientation. In summary, those subject to the equality duty must, in the exercise of their functions, have due regard to the need to:
Eliminate unlawful discrimination, harassment and victimisation and other conduct prohibited by the Act.
Advance equality of opportunity between people who share a protected characteristic and those who do not.
Foster good relations between people who share a protected characteristic and those who do not.
However, the interpretation of the equality duty has been excessively broad, leading to its misapplication to the extent that BHCC officers perceive it as their responsibility to advocate for ideological concepts, rather than solely prevent and address instances of discrimination. In conjunction with the concept of intersectionality, this has led council officers to unilaterally assess and prioritize protected characteristics, sometimes favoring certain characteristics over others, which ultimately undermines the concept and the legal protections that are mandated by the Equality Act. As a result, the implementation of PSHE and RSE in local schools has been impacted, with BHCC officers including ideological concepts such as Critical Race Theory, Identity politics, and Transgenderism in their instructional guidance.
The lack of professionalism was particularly noticeable in the Trans Toolkit for schools, which was created by the All Sorts Youth Project, a local LGBT charity, and a BHCC employed consultant for PSHE/RSE implementation. This Toolkit was widely distributed with ideological claims but without proper professional citations and has since its first edition, been widely copied and employed by other local education authorities, winning acclaim from LGBT lobbyists like Stonewall. His Grace had the opportunity to provide feedback on the fourth edition of this Toolkit in 2020 (see Trans Toolkitfeedback). He expressed his concerns, substantiating them with extensive footnotes from pedagogical academically peer-reviewed sources. These sources highlighted the discrepancies between the guidance provided in the Toolkit and the principles outlined in the Equality Act 2010 as well as the consensus among academic and medical professionals.
During his address, His Grace discussed the recent update to the Technical Guidance for Schools by the Equality and Human Rights Commission (EHRC), which now aligns with the Equality Act 2010. The revised guidance aims to eliminate any ambiguity and provides a clear definition of the protected characteristic of Gender Reassignment, which safeguards individuals who have legally altered their gender identity. It has become evident that transgender activists have caused confusion by misrepresenting the application of protected characteristics to children. It is crucial to differentiate between ideology and the law, acknowledging that the Equality Act does not impose ideological rules. Terms such as gender identity, gender affirmation, and preferred pronouns do not fall under the purview of the Act. The well-being of children must always take precedence, and it is inappropriate to apply protected characteristics to children as if they were adults.
PSHEbrighton is currently providing professional assistance to parents in Brighton & Hove whose children have been affected by the current social phenomenon of transitioning and navigating the entrenched ideology within BHCC services. A parent anonymously addressed the meeting to share their case involving a pupil who is receiving support from both the school and social services, despite the objections raised by the parents to transition, including the prescription of puberty blockers and a fundraising campaign for a surgical intervention. This case unequivocally demonstrates the unwavering commitment of these professionals to their principles, regardless of the existing legal framework. Furthermore, recent inquiries made by PSHEbrighton members to the Council have uncovered the steadfast dedication of local politicians to these ideologies, as their responses contradict the growing awareness among professionals and wider society regarding the harmful impact of these ideologies on children.
The individuals expressed their genuine gratitude for the insightful knowledge shared by the presenters and were deeply troubled upon discovering the magnitude of the issue affecting the city. PSHEbrighton is actively striving to unite parents and allies, with the aim of tackling these concerns and advocating for the prioritization of “safeguarding first” as the primary principle in addressing the Trans phenomenon in educational institutions. His Grace remains optimistic that the group will provide not just moral and emotional backing, but also valuable guidance to those impacted.
For more information about PSHEbrighton, visit the website www.pshebrighton.uk
His Grace, ✠Jerome had the privilege of attending the conference hosted by the Society for the Protection of Unborn Children in Milton Keynes last weekend. It proved to be an incredibly encouraging and inspiring experience. The passionate speakers effectively communicated the remarkable efforts undertaken by the charity in their dedicated pursuit of the goal to “make abortion unthinkable”.
We were delighted on the first evening to hear in person one of the UK’s most courageous spokesmen for the gospel and orthodox Christianity, culture warrior Deacon Calvin Robinson. He gave an inspiring talk about the importance and relevance of the pro-life campaign for the sake of women and unborn children and some great words of encouragement to all present. We took the opportunity to thank him for his efforts online and in the media “to speak the truth to power” and assured him of our support and prayers for his work.
Deacon Robinson was the sole “keynote” speaker this year, as the Executive Committee judiciously deemed it preferable to update the members on the charitable campaigns and advancements since the previous in-person conference in 2019, prior to the Covid outbreak. Diverse members of the SPUC staff shared their expertise through informative presentations, interactive workshops, and engaging showcases, illuminating the remarkable achievements and ongoing endeavors of the organization.
SPUC National Conference 22-24 September 2023. Kents Hill Park Training and Conference Centre, Milton Keynes. Photo by and copyright of Paul McSherry 07770 393960 @Paulmcsherry2 L-R SPUC CEO John Deighan with Deacon Calvin Robinson, and addressing conference; His Grace ✠Jerome with Deacon Calvin.
The conference commenced with a formal address delivered by the esteemed CEO. John Deighan, a distinguished Papal knight, brings an extensive history of political campaigning and media involvement on ethical matters, spanning nearly three decades in both the Scottish and Westminster Parliaments. He initially pursued a career in engineering and teaching before dedicating sixteen years as the Parliamentary Officer of the Catholic Bishops’ Conference of Scotland. In 2021, he assumed the role of CEO of SPUC UK, succeeding veteran pro-life campaigner, John Smeaton. John delivered an eloquent and compelling speech at the conference, leaving the audience deeply inspired.
We were thoroughly impressed by the extensive range of projects currently in progress. These include ongoing initiatives to engage with schools, as well as the development of RSE curriculum support materials, theatrical productions, and even a feature film with globally recognised actors. Additionally, efforts are being made to provide support for pregnant students and offer after-abortion recovery care and support services for women. The talks and showcases proved to be highly informative in a professional setting.
SPUC National Conference 22-24 September 2023. Kents Hill Park Training and Conference Centre, Milton Keynes. Photo by and copyright of Paul McSherry 07770 393960 @Paulmcsherry2
The opening presentation was given by Alithea Williams, the Public Policy Manager at SPUC, titled “An Historical Aberration? A Comprehensive Look at 55 Years of Abortion in the United Kingdom.” During her talk, she meticulously examined the legal history of abortion, both in ancient times and specifically in our own country and the beginnings of the pro-life movement. It wasn’t until the 20th century that the concept of the fetus as a non-human entity gained traction, influenced by ideologies such as Communism, National Socialism, and eugenics, before eventually being adopted by feminists.
Advocates for abortion rights consistently endeavor to contest this notion by utilizing language and terminology that diminishes the significance of the fetus and the act of abortion. Nevertheless, the fundamental principle of acknowledging the humanity of the Unborn remains the cornerstone of British law, as exemplified by recent case law.
Carla Foster was convicted for performing a late-term abortion during the Covid pandemic. Initially sentenced to 28 months in prison, her sentence was later reduced to a 14-month suspended one. She was convicted under the Offences Against the Person Act 1861, Foster in Stoke-on-Trent Crown Court by Justice Edward Pepperall “for administering drugs or using instruments to procure an abortion”.
Presented by Margaret Akers, SPUC Services Co-ordinator, the informative discussion on “Changing Narratives: How SPUC’s Impact on Women Can Drive Positive Change” shed light on the impact of abortion on women. A new initiative called Her Voice was introduced, which allows women to share their personal experiences of abortion and its effects. The website provides a platform for women to record their testimonies, which can be shared with others seeking to understand the impact of abortion.
SPUC National Conference 22-24 September 2023. Kents Hill Park Training and Conference Centre, Milton Keynes. Photo by and copyright of Paul McSherry 07770 393960 @Paulmcsherry2
Margaret also shed light on two ongoing initiatives. The Alma Mater Fund, which extends financial assistance to university students facing unplanned pregnancies, and The Abortion Recovery Care & Helpline (ARCH), SPUC’s affiliated organization, dedicated to supporting women, men, and families in rebuilding their lives and relationships post-abortion. Both these initiatives are making a huge difference to the lives of the women and families they help.
We also learned about the SPUC petition on Abortion Coercion, calling on the Health Secretary to commission research into the area of abortion coercion, and in doing so, to make this “insidious problem” a priority for health and social policy moving forward. Ideas about “choice” and “autonomy” are central to the abortion industry, however, many abortions take place because a woman feels she has no choice – either because of her circumstances, or because she has been forced by her partner, family, or even medical professionals. Highlighting the insidious problem of abortion coercion is one of SPUC’s current major campaign concerns.
The problem of abortion coercion is backed up by recent research. A BBC poll found that 15% of all British women had experienced pressure or coercion to have an abortion that they did not want. In addition, 3% (33) of respondents said they had been given a substance or tablet to induce an abortion without their knowledge or consent. 5% (54 women) said they had experienced physical violence with the intent to end their pregnancy.
Michael Robinson, Executive Director of SPUC (Public Affairs and Legal Services), delivered a presentation titled “Making abortion unthinkable.” During the session, he delved into the successful advocacy efforts that have led to changes in abortion laws in various countries. It was especially enlightening to gain insights into the strategic approaches employed by abortion advocates and similar activists, and to explore how we can leverage those same tactics to bring about positive change ourselves.
President of Texas Right to Life, Dr. John Seago’s interview provided a comprehensive explanation of how strategically shifting the conversation around the Unborn to emphasize their inherent humanity proved to be a highly effective approach in influencing public opinion and driving legislative change. Through his groundbreaking Texas Heartbeat Act, Senate Bill 8 (SB 8), Dr. Seago played a pivotal role in the momentous overturning of Roe V Wade in the United States on June 24, 2022. This remarkable accomplishment solidifies his status as a trailblazer in the pro-life cause worldwide.
We also saw presentations from other SPUC staff highlighting other areas of the charity’s work from Fundraising, Communications, Policy & Legal through Advocacy & Development, Creative Cultural & Youth Development and SPUC’s Video Producer and Content Creator. From these we learned that grass roots membership of the charity had grown since the previous conference from 37’000 to 40’000 members and nine new branches have been formed in the past eighteen months.
We also gained knowledge about the remarkable initiatives undertaken in collaboration with schools, “LifeVoice” including partnering with a theatre company to create and stage compelling plays. Furthermore, the SPUC team has successfully executed a prestigious film project that has already garnered recognition and received an award at the esteemed Cannes Film Festival. In addition, SPUC is diligently working on producing comprehensive materials and resources for the Relationships & Sex Education curriculum, which will be implemented nationwide across Scotland in the upcoming academic year.
SPUC National Conference 22-24 September 2023. Kents Hill Park Training and Conference Centre, Milton Keynes. Photo by and copyright of Paul McSherry 07770 393960 @Paulmcsherry2
Conference workshops and sessions gave delegates opportunity to ask and share knowledge
The workshops proved to be highly educational, providing valuable insights for the delegates. The interactive nature of these sessions allowed participants to not only learn more about each other but also gain a deeper understanding of their collective endeavors in the pro-life movement. The SPUC staff skillfully facilitated branch development, engagement with local clergy, ARCH initiatives, and youth work, exhibiting utmost professionalism throughout. There were also stalls providing information and resources for various SPUC pro-life partners, campaigns and projects.
As the first in-person conference since 2019, there was a remarkable sense of camaraderie and fellowship among the delegates. Interestingly, two-thirds of the attendees were attending for the first time, reflecting the significant growth in membership and activism in recent months. The conference capacity had to be expanded three times to accommodate the overwhelming interest from those who wished to attend with the final total numbering 180 delegates from across the British Isles. Moreover, financial assistance was able to be provided to all those who needed help to attend. In addition to ✠Jerome other clergy were also present, including diocesan priests, the FSSP and Marian Franciscans.
Despite being a non-religious organization, SPUC brings together Christians from various denominations who share the pro-life cause in common. Throughout the event, attendees had the chance to participate in Masses and prayer services, including the Traditional Latin Mass with many delegates expressing their gratitude for the opportunity to experience the traditional Catholic liturgy for the first time. Meal times and evenings provided moments for fellowship and enjoyable entertainment. On the first evening, the audience was delighted by CEO John Deighan’s daughter’s singing and guitar performance, while the second night featured a lively Ceilidh with a live band and dance caller. Both the staff and delegates thoroughly enjoyed these occasions, allowing them to relax and engage in meaningful conversations.
John Deighan CEO and daughter with ✠Jerome and conference delegate, Alex Curley-Warren
The upcoming Youth Conference is scheduled for February, and there are plans to organize two or three one-day conferences in different regions. Additionally, many hope there will be another three-day conference in the near future. Delegates thoroughly enjoyed the chance to connect, engage in prayer, share meals, and catch up with one another, as well as interact with the SPUC staff. The conference venue proved to be exceptionally suitable for this kind of event. Overall, everyone expressed their satisfaction with the high quality and diverse food options provided during mealtimes, as well as the comfortable accommodations and helpful, friendly venue staff.
As the oldest and largest pro-life organization in the world, SPUC unequivocally demonstrated its professionalism and unwavering commitment to its charitable objectives. The caliber of their campaigns and projects, along with their flawless execution, left a lasting impression on all who attended. The Executive Committee, CEO John Deighan, and the entire SPUC staff deserve heartfelt congratulations for orchestrating an extraordinary event that will be etched in the memories of those fortunate enough to attend.
For more information about SPUC and its efforts for the pro-life cause, or to become a member visit www.spuc.org.uk
The Archbishop’s annual visitation to France and the Dordogne apostolate (August 1-8th) concluded this year with a pilgrimage to Notre Dame de Rocamadour a renowned pilgrimage site in France. Nestled within the stunning cliffs above the medieval city, this ancient sanctuary draws pilgrims from all over the world.
The Archbishop’s visitation served as a symbolic gesture of faith and unity, as he led the clergy and faithful on a spiritual journey to pay homage to the Virgin Mary. The pilgrimage not only strengthened the bond between the Church and her followers but also provided an opportunity for reflection, prayer, and renewal of faith. It beautifully portrayed the concept of the “pilgrim Church” for those recently Confirmed and for the faithful of the Old Roman apostolate.
The Sanctuary is composed of a cluster of seven chapels and churches. Above them higher up the cliff face is the castle that was built to protect the Sanctuary and below is the town that grew up to accommodate the pilgrims who came to visit.
The 12th to 13th centuries marked the town’s apogee, when much of the building work took place. Royalty and religious and military leaders were among the visitors. But this highpoint was short lived. A combination of wars, epidemics, climate change and consequent famines considerably reduced the population and prevented people going on pilgrimages. Protestant mercenaries sacked the town during the Wars of Religion, and despite sporadic attempts to rebuild it, Rocamadour remained largely forgotten until the 19th century.
The impressive task of restoring the sanctuaries in the 19th century can be attributed to the efforts of two individuals, the Abbot of Caillau who had been miraculously cured by the intercession of Our Lady of Rocamadour, and Bishop Bardou of Cahors who organised the fundraising. The Abbot of Chevalt of the Montabaun diocese directed the restoration works. These men particularly are to be credited with the restoration of the old buildings filled with so much passion and feeling.
Legend has it that Rocamadour was home to a hermit, Zaccheus of Jericho, who is said to have personally spoken to Jesus. He died in 70AD and was buried at Rocamadour. The Virgin Mary was worshipped in Rocamadour from the 9th century but in 1166 a perfectly preserved body was found which was said by some to be Zacchaeus and by others to be Saint Amadour, a hermit who lived in the caves. The Abbot of Mont Saint-Michel, Robert de Thorigny a chronicler of the time wrote;
“In 1166, an inhabitant of the area at the end of his days, ordered his family (perhaps by Divine inspiration) to bury his body at the entrance to the shrine. Hardly had they begun digging, when the body of the blessed Amadour was found in its integrity. It was placed in the church, close to the altar for the worship of pilgrims. In this spot, so many extraordinary miracles occurred through the power of the Most Holy Virgin that King Henry II of England, who was at Castelnau de Bretenoux, came himself to worship.”
Either way the discovery caused the pilgrims to come flocking and Rocamadour became a major pilgrim destination. The body was found with a black wooden statue which has since been linked to many miracles and the Black Madonna attracts many pilgrims including, in the past, King Louis XI of France and King Henry II of England.
During the Middle Ages Rocamadour was the third most important pilgrimage destination in the world after the Holy Land and Santiago de Compostela. It still receives around one million pilgrims each year, some of them on “the Camino”.
Between the town and the Sanctuary is a steep staircase called the Grand Escalier which is composed of 216 steps. Pilgrims once climbed these steps on their knees as an act of penance with heavy chains around their necks that were taken off when they reached the top.
The pilgrimage to Notre Dame de Rocamadour was a deeply spiritual experience for both the Archbishop and the pilgrims. As they made their way up the steep winding path to the sanctuary, they were reminded of the challenges and sacrifices that come with their faith and the courage and persistence of previous pilgrims who for centuries had trod the same path. The views of the surrounding landscape served as a constant reminder of God’s creation and the beauty of the world.
At the centre of the Sanctuary is a small square called the Parvis des Eglises. Surrounding this are the different chapels and churches which have been built in a beautiful ornate style with towers, arched windows, crenellated walls and many more decorative features.
The Basilica Saint-Sauveur is an 11th to 13th century church built in Romanesque-Gothic style. It was designated a basilica in 1913. The basilica is a UNESCO World Heritage Site. Next to the basilica is the Chapel of Notre-Dame which is home to the statue of the Black Madonna.
The Black Madonna is linked to many miracles and especially to the saving of lives at sea. Because of this there are many ex-votos (offerings) of ships hung on the walls and hanging from the ceiling is a bell which is said to ring each time a miracle happens. Women came to pray for her intercession, especially to grant them fertility.
Above the chapel is a sword called the Durandel sword. According to legend when Roland, the nephew of Charlemagne was badly injured in battle he begged the Archangel Michael to save his sword from the enemy. He threw it into the air and it miraculously landed in the rock face at Rocamadour 300 km away.
Upon reaching the sanctuary, the Archbishop lead the congregation in prayer and reflection. The pilgrims offered their intentions and sought solace in the presence of the Virgin Mary. The atmosphere of the chapel is filled with a sense of peace and serenity, allowing pilgrims to connect with their inner selves and deepen their relationship with God.
During the pilgrimage, individuals had the chance to interact with clergy members and fellow believers. They shared their faith stories, participated in discussions, and enhanced their sense of community. The Archbishop’s presence symbolized guidance and support, reminding everyone that they are not alone on their spiritual journey.
Throughout the pilgrimage, the pilgrims were encouraged to engage in acts of self-reflection and repentance. The chance to confess their sins, seek forgiveness, and renew their commitment to living a life of faith. This process of introspection allowed them to shed their burdens and emerge with a renewed sense of purpose and devotion.
The pilgrimage Notre Dame de Rocamadour is not just a physical journey, but a transformative experience for the pilgrims. It is a time for them to step away from distractions of everyday life and focus on their spiritual well-being. The serene and sacred atmosphere of the sanctuary provides the perfect setting for this introspection and renewal
As the close of the pilgrimage, the Archbishop addressed the congregation, offering words of encouragement reminding the importance of their faith. He emphasized the need to carry the lessons learned during the pilgrimage into their daily lives, spreading love, compassion, and understanding to encounter.
The annual visitation and pilgrimage to Notre Dame de Rocamadour served as a powerful symbol of faith, unity, and devotion. It was a time for the clergy and the faithful to come together, reaffirm their commitment to their beliefs, and find solace in the presence of the Virgin Mary. The pilgrimage offered an opportunity for prayer and renewal, leaving the pilgrims with a strengthened faith and a deeper connection to their spirituality.
This year, the South East of England summer retreat was held at the Monastery of the Holy Trinity, located on sixty acres of the picturesque Sussex countryside in Crawley Down. The focus of the retreat was on “The Tangibility of God,” emphasizing our capacity to encounter and recognize the presence of God in a concrete and genuine manner.
In our fast moving car, rushing past traffic on the M23, the slow drive through the beautiful green forests’ tunnel of trees was like passing from the noisy wild world into a haven of peace…
Retreatant
The monastery provided a perfect environment for prayer, as it is home to a community of religious contemplatives. The entire place exudes a peaceful atmosphere that is ideal for deep reflection and meditation. During their stay, the retreatants enjoyed delicious meals in silence, except on the feast of St James the Great when they were encouraged to engage in conversation!
We came seeking the tangibility of God and in those first few moments I became very aware of how tangibile He is in nature…
Retreatant
During the three-day retreat, participants were led by Archbishop Jerome in a series of informative sessions and devotional activities. Each day started with the Traditional Latin Mass and ended with Holy Hour and Benediction of the Blessed Sacrament, creating a peaceful atmosphere in the midst of nature. Additionally, attendees had the chance to receive the Sacrament of Penance and seek spiritual guidance.
Our discussion times were both interesting and thought provoking. Holy Hour, through silence, music, candles, brought me to the realisation that I could touch God through all my senses. Then @7am Mass each day, as the Host was placed on my tongue, this was the exact moment in which God touched me as my tongue touched Him in Jesus…
Retreatant
A particular favourite of the retreatants was a “Rosary Walk” through the woods surrounding the property, during which Archbishop Jerome gave meditations on the Sorrowful Mysteries incorporating the surroundings, referring to the flora with Scriptural and cultural references to deepen participants’ understanding of Christ’s Passion and the cosmic dimension of the Cross’s centrality to the restoration of creation. The Archbishop encouraged the participants to consider the Mysteries and Christ’s Passion in relation to their own lived experiences and openness to the awareness of God’s Presence in their lives.
There was a deeply moving and beautiful walking meditation in the woodland surrounding the monastery praying the holy Rosary. The presence of God was clearly tangible on this walk.
Retreatant
Conferences centred on the theme of the retreat and explored the different ways God is present to us, encouraging and enabling the retreatants to recognise and be open to acknowledging that God is “… Father of all, who is above all, and through all, and in us all” [cf Ephesians 4:6]. The Archbishop facilitated discussions on how the participants themselves could enable others to become similarly aware of God in discussions about God’s existence regarding nature and their own life experiences.
Our Rosary Walk I found extremely moving – standing as it were in an environment similar to the garden of Gethsemane, thinking of the “bitter cup” facing Jesus and “not my will but Thine” – I asked myself would I have the courage? Or would I be asleep too? Then in the holly tree grove linking Christmas Incarnation with Lent Crown of Thorns. Praying at the crossed pathways and imagining the narrow pathway ahead of me, I confess made my eyes leak…
Retreatant
The Archbishop explained that the very nature of God is love, and that creation is the great outpouring of the love and creative energy that the three Persons of the Holy Trinity generate and have for each other, and by extension that we are gifts of God’s love to each other. Through an exposition of the Divine Economy of Charity and the Commandments, the Archbishop discussed the meaning of life, intimate love, marriage and chastity. He reflected on contemporary ideologies with God’s revelation of Himself and how to understand the real purpose of our lives.
Time was given to allow the participants to ponder their connection with God and reflect on how they perceive His existence in their daily lives. Many took the opportunity to explore the beautiful grounds to think and meditate. When reassembled, they were encouraged to exchange personal anecdotes and instances where they had felt God’s palpable presence. The retreatants were encouraged to open themselves up to the possibility of experiencing God’s love through prayer, worship, service and fellowship.
The final conference reflected on “the tangibility of evil”. How evil manifests itself through the negative actions of people, with or without the suggestion of dark spiritual forces. How evil spirits affect those who, without awareness of God, are open and susceptible to demonic obsession, oppression and possession through suggestion and manipulation of the will. But those aware of God’s presence, who avail themselves of His grace through the sacraments, who keep His commandments and manifest charity, have nothing to fear.
Summing up – it was like an oasis of calm, a relaxation of normal duties, but also an intense time of focussing on God. How significant that it was three days. It helped me to remember how regularly Jesus withdrew to be alone with His Father. It was a time of renewal for me too.
Retreatant
At the end of the retreat, participants were filled with a renewed sense of awe and appreciation for the gift of God’s manifestation within His creation, of His abiding presence. All participants said they felt they had grown spiritually and had a deeper understanding of the tangible presence of God in their lives. They left with a deeper understanding of how to recognize and be open to the presence of God. As one participant remarked, “I now have a much clearer understanding of the Scriptures, and I have been given the tools to better recognize God’s presence in my life and explain it to others.” Through this retreat, participants were able to experience tangible moments that affirmed their faith and relationship with God.
It was my very great pleasure to attend the recently held Annual General Meeting of the Family Education Trust, held at the Royal Air Force Club on Piccadilly, London.
The Family Education Trust (FET) is not a Christian charity though many of its members are practising Christians. The Trust sees it’s role as informing, educating, influencing and supporting families, parents and children on issues that affect them. The Trust publishes books, factsheets and leaflets on a broad range of family-related issues. They also publish a newsletter four times a year, which gives information about parliamentary debates, bills going through parliament and recent research findings.
The FET’s materials are used by parliamentarians, local councillors and policymakers, and are a helpful point of reference for supporters when they take up issues with their MP and when they write letters to their local newspapers or take part in radio phone-in discussions. They also produce educational materials and online resources for use in schools that highlight the physical, emotional and social benefits of marriage for stable family life and the welfare of children and young people.
The Trust endeavors to shape public policy discussions based on research evidence through actions. These include actively participating in government consultations and inquiries, engaging in dialogues with government ministers and officials, providing briefings to Members of Parliament and peers, as well as raising important issues in the national press and media. By employing these strategies, the Trust aims to have a substantial impact on the public policy debate and ensure that decisions are informed by reliable research.
Following the Trust’s AGM was a conference with guest speakers including journalist and author, Louise Perry, who spoke on her book, The Case Against the Sexual Revolution, and Harry Miller, a well known champion of the Article 10 ECHR right to freedom of expression and Police overreach, who spoke on Freedom of Speech. Ian Court of Pintsize Theatre Company spoke on Safeguarding in PSHE, (Personal, social, health and economic education) a school curriculum subject in England that focuses on strengthening the knowledge, skills, and connections to keep children and young people healthy and safe and prepare them for life and work. The speakers also led break out sessions to discuss their topics, providing an opportunity for attendees to ask questions and offer observations.
It was wonderful to meet other attendees, some of whom have worked so hard to protect the freedoms and values of our nation. People like Dr Tony Rucinski of the Coalition for Marriage, YouTuber Isla Mac, a retired Principal Lecturer in Nursing, and Mrs Sarah Finch, an Evangelical member of General Synod for the Diocese of London and editor at The Latimer Trust. Over the splendid lunch provided by the RAF Club, I had a very interesting conversation with Mrs Louise Kirk, UK Coordinator for the charity Alive to the World, that provides wholesome PSHE teaching resources and curriculum materials to help schools meet UK Government guidance.
I left the conference feeling very much inspired and full of hope. For despite the many difficulties facing our future generations, manipulated as they are by corporate political corruption a glimmer of light at the end of the tunnel. The conference brought together individuals from diverse backgrounds and expertise, all driven by a common goal – to create a better world for our children and grandchildren. The speakers shared their experiences, knowledge, and solutions, igniting a fire within me to take action. It was a reminder that starts with us, that we have the power to challenge the status quo and demand accountability. As I left the conference, I carried with me a renewed sense of determination to be part of the solution, to fight for justice and true equity, and ensure a thriving future for all.
I commend to our clergy and faithful the resources and materials supplied by the charities above which may replace, support or be utilised to ensure the children in our pastoral care may receive a wholesome education in the values our faith and tradition preserve, particularly the inherent dignity and worth of all people, each created and purposed by God for His Will. It is crucial that we instill these values in the children under our care, as they are the future of our communities. By utilizing the resources and materials provided by the aforementioned charities, we can ensure that our clergy and faithful have the necessary tools to educate our children in a wholesome and nurturing environment. This will not only help them grow academically but also spiritually, fostering a strong connection to our faith and enabling them to become responsible and compassionate individuals.
In 2021 the Family Education Trust celebrated it’s 50th anniversary.
In our mission to “fidem servare” i.e. to “keep the faith”, establishing Old Roman intentional Catholic communities requires deliberate effort and planning to create a tight-knit congregation centered around shared beliefs and values. To establish an intentional Catholic community, it is important to develop a growth-focused vision centered on shared values and beliefs.
Like other traditional Catholic apostolates, Old Roman missions and chapels have been established as places independent of the institutional hierarchy to provide the traditional Mass and sacraments. Old Roman missions and chapels aim to provide a more traditional and spiritual approach to worship, and they have a strong following among the faithful who seek a more authentic Catholic experience. But in order to develop intentional communities, it is necessary to have an appreciation for the faith that goes beyond the reception of the sacraments, and instead focuses on a deeper understanding of Catholic teaching and theology.
To foster a Catholic way of life, regular catechism, spiritual direction, and formation of a Catholic worldview that guides all aspects of one’s life is essential. Moreover, intentional communities necessitate a shared set of values and a strong commitment to live by them collectively. This entails a willingness to prioritize the common good over personal preferences, a devoted practice of prayer and spiritual development, and a readiness to serve others. By creating intentional communities based on these principles, Old Roman missions and chapels can offer a compelling testimony to the life-altering potential of the Catholic faith.
How to begin…
Choosing a location served by the Old Roman apostolate or some other traditional Catholic mission or chapel can have several benefits for those seeking to practice their faith. Firstly, such locations often provide a more traditional form of worship, with a focus on ritual and reverence. This can be appealing to those who prefer a more solemn and contemplative atmosphere. Additionally, these locations may offer a greater sense of community, as fellow worshippers are often like-minded individuals who share similar beliefs and values.
Forming a traditional Catholic community can be a rewarding and fulfilling endeavor for those who seek to deepen their faith and connect with like-minded individuals. Here are some steps to get started:
Identify like-minded individuals: Reach out to fellow Catholics in your area who share a desire to live out their faith in a traditional way. Attend Latin Masses and traditional Catholic events to meet others who may be interested in forming a community.
Define your community’s values: Decide what values will guide your community. could include devotion to the traditional of the Catholic Church, a commitment to prayer and sacraments, a dedication to serving others, or a focus on traditional family life.
Establish a regular meeting schedule: Determine a regular time and place to meet as a community. This could be for Mass, prayer, fellowship, or any of these.
Plan events: Organize events and activities that align with your community’s values. These could include traditional devotions, study groups, retreats, volunteer work, and social events.
Seek guidance from a priest: It’s important to seek guidance from a traditional Catholic priest who can provide spiritual direction and support for your community.
Stay connected: Use social media and other communication tools to stay connected with your community members between meetings and events. This can help build a sense of community and deepen relationships.
Forming an intentional traditional Catholic community takes time and effort, but the rewards can be significant. By coming together in faith and fellowship, you can strengthen your own faith and build a community that supports and encourages one another in your journey to heaven.
Finding like-minded individuals
If you are a traditional Catholic looking to connect with others who share beliefs there are several ways to find like-minded individuals.
Attend Traditional Latin: The Traditional Latin Mass is celebrated according to the pre-Vatican II liturgy. Attending the Traditional Latin Mass can be a great way to find traditional Catholics who share your beliefs and values.
Join Catholic Groups: Joining Old Roman and Traditional Catholic groups on social media platforms like Facebook, Twitter, and Reddit can be an excellent way to connect with like-minded traditional Catholics from all around the world.
Attend Traditional Catholic Conferences: Traditional Catholic conferences are held in different parts of the world and offer an opportunity to meet and connect with other traditional Catholics.
Read Traditional Catholic Literature: Reading Catholic literature can provide an opportunity to connect with other traditional Catholics who share your interests and values.
Volunteer at Traditional Catholic Organizations: Volunteering at Old Roman or traditional Catholic organizations can be an excellent way to connect with other traditional Catholics who share your beliefs and values.
In conclusion, finding like-minded traditional Catholics can be challenging, but attending Traditional Latin Mass, joining Traditional Catholic groups, attending Traditional Catholic Conferences, reading Traditional Catholic Literature, and volunteering at Traditional Catholic Organizations can help you connect with other traditional Catholics who share your values and beliefs.
Defining values
To define traditional Catholic values for an intentional community, it is essential to first understand what these values entail. The Catholic faith is built on a foundation of love, compassion, and service to others. It emphasizes the importance of family, community, and the common good.
To find traditional Catholic values for an intentional community, one can start by looking to the teachings of the Church and the writings of the saints. These sources provide a wealth of knowledge on how to live a life that is rooted in Catholic values.
Additionally, it can be helpful to consult with other Catholic communities and organizations to learn from their experiences and practices. These communities can provide guidance how to incorporate Catholic values into daily life and decision-making processes.
Finally, prayer and reflection are critical components of defining traditional Catholic values for an intentional community. By seeking guidance from God and the Holy Spirit, community members can discern what values are most important and how to live them out in their daily lives.
Overall, defining traditional Catholic values for an intentional community requires a commitment to learning, collaboration, and spiritual growth. By seeking guidance from the Church, other Catholic communities, and God, community members can build a strong foundation that fosters love, compassion, and service to others.
Establishing a house
Starting an intentional Catholic community is exciting opportunity to live out your faith in community with others. However, finding the perfect house to start your community can be a daunting task. Here are some tips to help you find the right house for your intentional Catholic community.
Pray for guidance: Begin by praying for guidance. Ask God to lead you to the right house and to provide for your needs. Trust that He will guide you to the right place.
Consider your budget: Determine your budget before you begin your search. This will help you narrow down your options and prevent you from getting in over your head financially. Will you rent a place or buy property?
Location: Consider the location of the house. Is it in a safe neighborhood? Is it close to an Old Roman mission or other traditional Catholic community resources? Is it easily accessible for visitors?
Size: Determine the size of the house you need. How many people will be living in the community? How much space do you need for common areas, a domestic altar and individual living spaces?
Amenities: Consider the amenities needed. Do you need a large kitchen for communal meals? Do you need multiple bathrooms and bedrooms? Do you need a garden or outdoor space for community activities?
Community zoning: Check the zoning laws in the area to ensure that you can legally operate an intentional community house or house of multiple occupation.
Inspection: Before making an offer on a house, be sure to have it inspected. Look for any potential issues that may need to be addressed before moving in, particularly maintenance of the building and whose responsible.
Remember, finding the perfect house for your intentional Catholic community may take time, but with prayer and patience, you will find the right place. Trust in God’s plan and allow Him to guide you in this exciting new chapter of your faith journey.
Old Roman assistance
The Congregation of Divine Charity is an Old Roman organization that offers guidance and support to individuals and communities who are interested in establishing intentional Catholic communities. The organization’s primary mission is to help individuals discern their religious vocation, to support religious communities, and to support lay apostolates. In addition, the Congregation works to promote the establishment of intentional Catholic communities, groups of individuals who live together in accordance with Catholic values and principles. If you are interested in learning more about intentional Catholic communities or would like assistance in establishing one, the Congregation of Divine Charity is a valuable resource to consider.
“Keeping the faith” (cf. 2 Tm 4:7) is the principal task and the ultimate criterion to be followed in the life of the Church. In today’s increasingly secularised world, ever-changing social mores and negative influences in culture and politics have led many people to question the role of religion in society. However, even in the face of these challenges, religion remains an important and meaningful aspect of human life. Religion provides a sense of purpose and meaning, offering individuals guidance and a moral compass for navigating the complexities of life. It also fosters a sense of community, bringing people together and creating opportunities for social interaction and support.
The Catholic faith has been a source of strength for people around the world for centuries. It provides a sense of stability and comfort in times of uncertainty and chaos. The Catholic religion offers a framework for individuals to understand their place in the world and provides solace during times of hardship and struggle. Moreover, Catholic organizations are involved in charitable work and humanitarian efforts, providing aid and support to those most in need. Catholicism, in particular, has a long history of philanthropy and remains the largest provider of assistance among all the world’s religions. Its emphasis on love, compassion, and service has inspired countless individuals and organizations to make a positive impact in the world.
Thus the preservation of the Church must be a priority for today’s “living stones” [cf. 1 Peter 2:1–8] – not just for the sake of the institution, not for the material power and political influence it sometimes wields, but for the sake of the spiritual legacy that it embodies. The Church has been a foundation of faith and a source of comfort for countless generations, and it has played a vital role in shaping the moral and ethical frameworks of our societies. Its teachings and traditions have helped to guide individuals towards a better understanding of their place in the world and their responsibilities to others. Therefore, it is the duty of those who value these ideals to work towards preserving the Church, not only as an institution but as a living symbol of our shared spiritual heritage.
Contemporary intentional communities are voluntary living arrangements where individuals come together to share resources, responsibilities, and property based on a common vision. These communities often come in different forms such as ecovillages, housing cooperatives, and collective households. They are designed to promote social cohesion and teamwork and are sometimes referred to as an “alternative lifestyle”. Intentional communities can be found all over the world, from Anabaptist Christian Bruderhof Communities to traditional ashrams. Overall, intentional communities are designed to promote a sense of community and togetherness among individuals who share a common vision.
The concept of intentional community has been present in Christianity since the earliest days of the Church. In fact, Acts 2:42 describes the early Christians as “continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” This devotion to communal living continued with the emergence of monasticism in the late 3rd century, which eventually became an established institution in the Church by the 4th century. During this time, monks and nuns lived in small, isolated communities, dedicating themselves to a life of prayer and manual labor. These early intentional communities were a reflection of the Christian ideal of living in unity and fellowship with one another.
In his book “The Benedict Option,” Rod Dreher argues that Christians should consider withdrawing from contemporary society and forming communities based on the teachings of St. Benedict. According to Dreher, the current cultural climate is hostile to traditional Christian values, and Christians are at risk of losing their faith if they continue to engage with it. He suggests that Christians should follow the example of Benedictine monks, who withdrew from the corrupt society of their time to form communities based on prayer, work, and learning.
Dreher cites the example of the Benedictine monastery at Norcia, Italy, which has become a model for his vision of Christian community. The monks there live according to the Rule of of St. Benedict, which emphasizes the importance of prayer, humility, and service to others. Dreher argues that such communities can provide a refuge for Christians who feel alienated from the dominant culture and help them to deepen their faith.
While some critics have accused Dreher of advocating for isolationism and a retreat from the world, he insists that the Benedict Option is not about turning inward or abandoning the world, but rather about building strong communities that can serve as a witness to the Gospel in a secular age. Dreher acknowledges that the Benedict Option is not for everyone, but he believes that it offers a way forward for Christians who are struggling to maintain their faith in an increasingly hostile culture.
Creating intentional Catholic communities
I’ve long held the belief that God has preserved the Old Roman apostolate for an important role to play in addressing the crisis that is prevalent in the Church today. Specifically, in a time where sound teaching and leadership from the institutional hierarchy cannot be reliably counted on, the apostolate must step in and fill the gap, acting where others have failed to do so. By doing this, the apostolate can help ensure that the Church remains true to its teachings and continues to provide spiritual guidance and support to its followers.
When I became Primus, I shared with some brother clergy my concept of an “oratorian model” for the Old Roman apostolate; intentional Catholic communities i.e. groups of Catholics who come together with the purpose of sharing their faith and living in accordance with traditional Catholic teachings. Communities not isolated from society but rather integrated within their neighborhoods and local communities. By creating intentional Catholic communities, Catholics can support each other in their faith journeys, deepen their understanding of Catholic teachings, and engage in acts of service and evangelization in their local communities. These communities can also serve as a witness to the broader society of the power of the Catholic faith in everyday life.
Intentional communities could become a growing trend among faithful Catholics who seek to live together in a shared environment. These communities could be as small as single households where like-minded individuals houseshare, or families coming together to form a close-knit community in a local neighbourhood. The aim of intentional communities is to foster a sense of fellowship, mutual support, and common purpose. Members of these communities can share resources, responsibilities, and spiritual practices, such as daily prayer or Mass attendance. By living in intentional communities, Catholics can deepen their faith, strengthen their relationships with one another, and create a more meaningful and purposeful life.
An excellent example though admittedly not an originally nor deliberately intended one, is the traditional Catholic community in St Mary’s Kansas. Here traditional Catholic families supported the SSPX apostolate, sending their children to the school, which grew into an academy and became a beacon of traditional Catholic education. St. Mary’s Academy and College is now one of the leading institutions for traditional Catholic education in the United States. Today, it stands as a testament to the power of traditional Catholic education to shape the lives of young people in a positive way.
The traditional Catholic community in St. Mary’s, Kansas has a rich history dating back to 1848 when the Jesuits established the Church of the Immaculate Conception, now known as St. Mary’s Academy & College. In 1978, the Society of St. Pius X acquired the property and has since built a new monumental church named The Immaculata, which is dedicated to the traditional Latin Mass and other sacraments according to the traditional rites of the Catholic Church. The traditional Catholic families in the area have been instrumental in rebuilding the community and growing the school, resulting in a thriving traditional Catholic presence. The recent consecration of The Immaculata is a symbol of hope for traditional Catholicism worldwide.
The success of St. Mary’s Kansas as a traditional Catholic community can serve as a source of inspiration for other traditional Catholic communities looking to emulate its positive aspects. While replicating the model on a large scale may not be feasible, the underlying principles that created the strong sense of community in St. Mary’s can be adapted to suit the needs and circumstances of other communities. By focusing on fostering strong relationships among members, promoting shared values and beliefs, and creating a sense of belonging, communities can create an atmosphere that is conducive to growth and development. This, in turn, can lead to a more fulfilling and meaningful life for all members.
The Domestic Church
So an intentional Catholic community is a group of people who are committed to living out their traditional Catholic life in a communal setting. This can include families, couples, or individuals who share a common goal of deepening their relationship with God and each other. However, the success of such communities will be dependent on a strong foundation of prayer. Prayer is the backbone of the Christian’s life and is essential for building relationships with God and with each other. Through prayer, intentional Catholic communities can come together to support each other, grow in their faith, and serve the wider community.
Building an intentional household requires more than just physical space. It also involves establishing a domestic church where household members can come together to strengthen their faith and relationship with God. This designated area within the home fosters deeper and more meaningful connections within the family and provides a sense of belonging and purpose. The domestic church serves as a sanctuary where members can pray, read the Bible, and participate in other spiritual activities. It also serves as a reminder that the community’s faith is an integral part of their daily lives and helps to build a strong and vibrant Catholic household.
In ancient Rome, religion played a significant role in the daily lives of its citizens. As such, it was common for households to have a designated space within their homes to pray or direct their prayers. This space, as the domestic church, could range from a simple prayer corner to a room that was set apart as a chapel. The purpose of the domestic church was to provide a private and sacred space for individuals and their families to connect with their faith and spirituality. This tradition of having a domestic church has persisted over the centuries and is still observed in many Roman Catholic and Orthodox Christian households today.
The concept of the domestic church refers to the idea that family home can be a sacred space where God’s presence is felt. It is rooted in the biblical understanding of the family as a foundational unit of society. The family, as a microcosm of the larger Church, has a responsibility to teach and transmit the faith to its members. By doing so, the family not only strengthens its own faith but also contributes to the overall health and vitality of the wider Church. The domestic church is a reminder that God is present in all aspects of family life, and that every moment can be an opportunity to encounter the divine.
The domestic church represents the truth of God’s covenant to His chosen people, a promise made by Christ, that He would reside with them. It is “holy ground” dedicated by the devotion with which it is treated and respected irrespective of whether it has been blessed or set apart by a priest or not. God is faithful to those who are faithful to Him. The prayers and devotion of the household make the space sacred. Whether marked by a simple cross or decorated with icons and statuary, as the focus of God’s place in the heart of the house and household, it serves to manifest the faith of the people. Making a distinct place for God in their home is what sets apart the faithful from the unfaithful and the unbeliever.
Of course, it is to be hoped that in any given location there might be several intentional Catholic communities or households able to come together and provide for a regular chapel in which to worship according to the traditional liturgy, like The Immaculata in Kansas. This certainly is something the Old Roman apostolate could hope for and work towards, but in the first instance our focus should be on people.
Rejection of secularism
Old Romans as traditional Catholics who are seeking a more authentic Catholic life would benefit from seeking out like-minded individuals and forming intentional communities. By attending traditional Latin Mass together, studying Catholic doctrine and history, and supporting one another in living out the teachings of the Church, individuals could deepen their faith and strengthen their commitment to Christ. By working together, traditional Catholics can explore the possibilities of living a more authentic Catholic life and grow in their understanding of and love for the Church.
Catholic individuals must adopt a radical shift in their attitudes and approach to living life if they are to reject secularism and live ‘contra mundum’ (against the world). The decline in attendance at Mass and the growth of secularism have been identified as major threats to the Church. Scandals in the Church and a lack of belief in its teachings are some of the factors behind this decline. Youth-focused groups are increasingly incorporating progressive elements to seemingly make the Church more attractive to millennials and in doing so threaten the integrity of the faith and it’s doctrines.
Yet the traditional Catholic family and way of life is a concept that has been around for centuries. It is based on the belief that the family is the foundation of society and that the roles of men and women are clearly defined. The traditional Catholic family values such as love, respect, and obedience are instilled in children from a young age. However, in recent times, this way of life has come under attack from various angles. The increasing secularization of society has led to a decline in the number of people who identify as Catholic. This decline in faith has led to a decline in the number of people who uphold traditional Catholic values.
Furthermore, the rise of individualism and feminism has challenged the traditional roles of men and women within the family. The traditional Catholic family values of submission, obedience, and sacrifice are seen as outdated and oppressive. Instead, modern society promotes individualism, self-expression, and the pursuit of personal happiness above all else. However, despite these challenges, many Catholic families continue to uphold traditional values and pass them on to their children. They believe that the traditional Catholic family is the cornerstone of society and that it is their duty to preserve it. These families face numerous challenges, but they remain steadfast in their beliefs and continue to live according to their faith. The Old Roman apostolate in its missions and chapels must do everything to support and promote this traditional approach to family life.
Passing the Torch: Intergenerational Interaction for Sharing Knowledge and Experience
Therefore it is crucial for the preservation of the faith and the survival of the family that the younger generation is taught the values and traditions of Catholic culture. In today’s world, many young people are exposed to a variety of cultures and traditions. While learning about different cultures can be a positive experience, it is also important for young people to understand and appreciate the values and traditions of their own culture. By preserving these values and traditions, families can maintain a sense of identity and belonging, which can be particularly important during times of change or uncertainty.
Teaching the younger generation about their Catholic culture involves more than just passing on information. It requires creating opportunities for young people to experience and participate in cultural traditions, as religious services or participating in family celebrations. By involving young people in these activities, families can help to ensure that Catholic cultural traditions are passed down from one generation to the next. But this cultural induction must not be superficial but communicate a true and proper understanding of Catholic culture and spirituality based on the Scriptures and doctrine of the apostles.
The Catholic faith is rich with traditions that are shared by Catholics all around the world. These traditions, ranging from communal family devotions to individual prayers, from traditional communal customs to personal acts of piety, have been passed down from generation to generation. It is important to revive and preserve these traditions, especially while the older generations are still with us. By doing so, we can retrieve the knowledge and praxis of these traditions before it is too late. These traditions not only provide a sense of continuity and connection to our past but also serve as a powerful means of fostering faith and spirituality in our lives.
Every local mission of the Old Roman apostolate must carry out thorough research and actively promote local cultural customs to ensure their transmission to the present generation through catechesis. The revival and preservation of Catholic cultural traditions are critical for the Church’s survival. These traditions connect us to our spiritual heritage, providing a sense of continuity with the past. By reclaiming these traditions, our faith can be strengthened, and our worship can be enriched. We can also pass on a legacy of beauty and reverence to future generations, making it a matter of utmost importance.
In conclusion
We are initiating the process of developing a program that has the goal of promoting cultural enrichment and intentional Catholic communities across different age groups. Our aim is to create a platform that facilitates meaningful dialogue, fosters understanding, and brings people together within the Old Roman apostolates. Our ultimate goal is to build a closely-knit community that is united in faith and purpose.
One of the key aspects of our program is the formation of intentional Catholic communities. These communities will provide individuals with an opportunity to come together and support each other in their faith journeys. By working together, we hope to create an environment where people can grow in their faith and deepen their appreciation for the Church’s cultural heritage.
Through this initiative, we will strive to promote intergenerational collaboration, constructive dialogue, and understanding. We believe that by working together, we can build a stronger and more vibrant community that is rooted in faith and cultural heritage.
The decline of religious belief in the UK is a matter of concern, as highlighted by recent reports. A newly published report, commissioned four years ago by then-Prime Minister Boris Johnson, cites a profound need for improving Britons’ knowledge of religion in general and for protecting faith in an increasingly secularized landscape. According to The Bloom Review: An independent review into how government engages with faith, only 38% of the population believes in God, and there is a lack of religious knowledge among the British population. This trend is deeply disturbing, as it affects the social fabric of our society.
In the UK, a random probability sample of 3056 adults was analysed from March to September 2020, of whom 1645 were from England, 523 from Scotland, 437 from Wales, and 446 from Northern Ireland. This data was measured against 24 other countries and compared with results from 1981. The report surveyed more than 21,000 people, more than half of whom said they believe that freedom of religion is under threat in the U.K. This view was held by Christians more than any other group, with 68% saying that people were penalized for being open about their faith in the workplace.
The Bloom Review published by the British government, stresses the significance of religious education in schools and promotes interfaith dialogue as a means of building a cohesive and inclusive society. The report notes that religious literacy is essential to understanding the diversity of beliefs and practices present in contemporary society. According to the Bloom Review, increased engagement with religious communities is necessary to this goal. The report cites several examples of successful interfaith initiatives, including the Near Neighbours program, which promotes community cohesion by bringing together people of different faiths to work on local projects (Bloom Review, 2023). Additionally, the report recommends improving the quality of religious education in schools by providing training for teachers and developing a national framework for religious education (Bloom Review, 2023).
The lack of religious knowledge is not just limited to the British population but also extends to the United States. The Pew Forum’s religious knowledge survey Who Knows What About Religion found that only 2% of their respondents answered 29 or more questions correctly, indicating a lack of basic religious education. The survey covered topics such as the Bible, Christianity, Judaism, Mormonism, world religions, religion in public life, and atheism and agnosticism. This highlights the need for better religious education not only in schools but also in society as a whole.
The lack of religious knowledge among the British population is also highlighted in a report by Church Times that states that only 6% of the population can name all four Gospels. This highlights the need for better religious education in schools. In 1981, three-quarters of the surveyed UK adults said that they believed in God, compared with just under half (49 per cent) in 2022. Just five countries had a lower percentage of belief in God: China (17 per cent), Sweden (35 per cent), Japan (39 per cent), South Korea (41 per cent), and Norway (46 per cent).
The latest British Social Attitudes Survey 2021 showed that the share of the population belonging to no religion had continued to grow, then standing at 53%, with 12% Anglicans, 7% Catholics, 18% other Christians, and 9% all other religions. It also showed that the share of non-religious people will continue to rise over the coming decades, with some 68% of 18-24 year olds saying they belong to no religion, versus just 18% saying they are Christians – including 0.7% saying they are Anglicans. The Church of England has experienced the largest decline in affiliation, halving from 40% to 20%. BSAS report suggests generational replacement is the main reason for this change as younger generations are less religious than older ones. The British Social Attitudes survey is considered as a credible source for measuring religious belief in British society.
The Bloom Review highlights that the lack of religious knowledge is not confined to Christianity alone but extends to other religious traditions such as Hinduism, Buddhism, and Islam. This presents a clear need for a better understanding of religion and its role in society. Religious education can be a great tool to promote mutual respect and understanding among different faiths and cultures. By learning about different religions and their beliefs, people can develop a better of the world around them. This can ultimately lead to a more tolerant and accepting society, where people from different backgrounds come together to build a better future.
The Bloom Review calls for increased involvement of religious groups in the public sphere, and Archbishop Lloyd’s work in his local community has been particularly focused on this area in recent years. Formerly Chair of Trustees of Brighton & Hove Faith in Action, and as a trustee of the Racial Harassment Forum Brighton & Hove, he continues to work towards building bridges between different faith communities and promoting social cohesion. His membership of the Brighton & Hove Local Education Authority’s Standing Advisory Council for Religious Education (SACRE) enables him to speak to the condition, content and standard of religious education in schools locally. ✠Jerome believes passionately that such efforts are an essential witness to the inherent truth of Christianity and to dispelling ignorance of the important contribution religion makes to society and community.
There is no clear consensus on why religion has declined in the UK. However, the Bloom Review report recommends improving religious education, promoting interfaith dialogue, and increasing engagement with religious communities. The Bloom report claims that Christianity is being marginalized and discriminated against in society. This resonates with the British Foreign Office’s 2019 commissioned report on Christian persecution globally revealing that around a quarter of a billion Christians across the world are suffering persecution, with reports indicating the problem is worsening. Anglican Bishop Philip Mounstephen’s recommendations to the Foreign Office included imposing sanctions against religious human rights abusers and having more detailed policy regarding anti-Christian persecution. Colin Bloom’s report on religion and the state in Britain, suggests that the government needs to intervene more to weed out oppression, violence, and radicalization in religious settings.
Aside from the recommendations made to the Government and institutional strategies to counter religious indifference and ignorance, ✠Jerome is convinced that Christians themselves need to become bolder in witnessing to the Gospel in our communities. He firmly believes that British Christians themselves need to comprehend and appreciate that they are no longer an influential majority in Britain and avail themselves more of the protections and advantages that recent equalities legislation now provides. It can no longer be assumed that even major festivals in our Christian cultural tradition like Christmas and Easter are understood by the majority of British people anymore. From day to day interactions in a variety of settings, the Archbishop is constantly made aware of the ignorance of people about the most fundamental of Christian beliefs or naive assumptions made about our religion.
However, ✠Jerome also believes all these reports demonstrate there is an opportunity as well as a need identified here for a revival of orthodox Christianity in British society. By no longer labouring under the assumption that a latent or residual cultural influence exists in contemporary British society, Christians should evangelise by focusing on the core teachings of the Christian faith. This would involve a renewed emphasis on the Bible and the gospel message, rather than cultural traditions or an attempt to adapt Christian beliefs to fit with contemporary secular values. By doing so, orthodox Christians could offer a clear distinct message that differs from the surrounding culture and provides a compelling alternative to the relativistic and individualistic values of modern society. In this sense, the challenges posed by secularism and the decline of Christianity in Britain offer an opportunity for revitalization of the faith, one that can bring new life to Christian communities and help to share the transformative power of the gospel with others.
