An ad hoc journal/newsletter by His Grace, ✠Jerome Seleisi, providing informative news and thoughtful reflections to enlighten, educate, and inspire action.

w/c 20.xi.23

The Christian Institute

On Tuesday, 21st I attended a presentation by The Christian Institute entitled “Love thy neighbour” hosted at our local Elim Pentecostal Church. In these “culture wars” it is amazing the diversity in partnership that is available to us!

The Christian Institute was established with the purpose of advancing and advocating for the Christian faith in the United Kingdom and beyond. As a non-denominational Christian charity, it is dedicated to upholding the principles and teachings of the Bible, receiving support from individuals and churches across the United Kingdom and Ireland. The Christian Institute firmly affirms the Bible as the ultimate source of authority in every aspect of life and remains steadfast in its belief in the infallibility of Scripture and the protection of the sanctity of life from the moment of conception.

The presentation was centered around the profound concept of how to love our neighbor, delving into the depths of what it truly means to embrace this virtue. It emphasized that loving our neighbor goes beyond mere superficial gestures, but rather encompasses a genuine desire for their ultimate good. This resonates with the divine nature of God, who is our ultimate good, the supreme source of all that is righteous and just. Through the teachings of Our Lord Jesus Christ, we are called into a profound relationship with God, where we are invited to partake in His divine love.

The essence of the Gospel was beautifully encapsulated in the presentation, highlighting the importance of loving our neighbor as an integral part of our faith. It shed light on the fact that this love extends beyond individual acts of kindness and charity, but also encompasses a responsibility to address the broader societal issues that affect our neighbors. This includes engaging with the public sphere, both pragmatically and politically, in order to bring about positive change and promote justice and righteousness for all.

The presentation highlighted the diverse dimensions of demonstrating care for our neighbors, illustrating how The Christian Institute is actively addressing these concerns through a range of political and legal campaigns. These efforts encompass safeguarding the rights to religious freedom and freedom of expression, as enshrined in the laws of the United Kingdom, and engaging in advocacy and lobbying with Parliament, MPs, and the Government to advocate for changes in policies that pose significant negative consequences for our society.

Current campaigns include addressing Assisted Suicide, Religious Liberty (Conversion Therapy Ban), the Online Safety Bill, Abortion, Relationships & Sex Education and many others. The Christian Institute is concerned about any legislation, public policy, benefit or tax requirement that undermines marriage and Christian family patterns, the legalisation of narcotics, promotion of transgender ideology, etc. As Christians we are to speak the truth in love, applying biblical principles without compromise but with compassion (Ephesians 4:15); ultimately pointing them to life-changing repentance and faith in Christ.

In conclusion, the presentation served as a powerful reminder of the significance of loving our neighbor. It highlighted the divine origin of this virtue and its inseparable connection to our relationship with God. By embracing this concept, we are not only fulfilling our spiritual duty, but also contributing to the betterment of society as a whole. Through our actions, both big and small, we have the power to make a positive impact and create a world where love and compassion reign supreme. Being faithful to God means not just caring for our neighbour’s temporal needs, but also their spiritual and ultimate good.

Blessing of a New Chapel in Cebu

I was delighted to receive news of the blessing of a new chapel on Mactan Island in Lapu-Lapu, Cebu where Fr Harold and the Old Roman apostolate caters to the underprivileged, assisting a total of 8,481 households. Bishop Joash blessed the newly established Mission Chapel in Likuan, Marigondon, dedicated to San Pedro Calungsod. San Pedro Calungsod was a Filipino-Visayan migrant, sacristan, and missionary catechist who, alongside Spanish Jesuit missionary Diego Luis de San Vitores, endured religious persecution and martyrdom in Guam in 1672 due to their missionary efforts. Blessing this chapel is a testament to the enduring power of faith and the importance of religious spaces in fostering a sense of community and spiritual growth.

I am filled with great excitement and anticipation as I eagerly look forward to the upcoming opportunity to visit and join the devoted members of our apostolate in the beautiful country of the Philippines in the month of February. It is with great joy that I will be making my main residence in the bustling city of Manila, immersing myself in its vibrant culture and connecting with the local community. However, my journey will not be limited to just one location, as I have also planned to embark on a meaningful and enriching trip to the enchanting city of Cebu. In Cebu, I am eager to explore the various chapels that are an integral part of our apostolate and to engage with the dedicated individuals who selflessly serve and are supported by these sacred places of worship. This visit will provide me with a unique opportunity to witness firsthand the incredible impact our apostolate has on the lives of the people in the Philippines, and I am truly humbled and grateful for this chance to connect with our devoted members in such a meaningful way.

News Philippines: Cebu New Chapel

Panto Music Rehearsals

I’m excited to share that I have recently embarked on my fifteenth year as the Musical Director of the esteemed Rottingdean Drama Society’s annual pantomime. This long-standing tradition brings together a talented group of individuals who are passionate about the performing arts and dedicated to delivering exceptional entertainment to our community. As we kick off this year’s production of Aladdin, the air is filled with anticipation and excitement.

As the Musical Director, my role is to guide and inspire the cast and crew, ensuring that the music seamlessly integrates with the storyline and enhances the emotions conveyed by the actors. The rehearsals are a collaborative effort, with everyone involved bringing their unique skills and talents to the table. From the dedicated actors who bring the characters to life, to the choreographers who choreograph the intricate dance routines, to the set designers who create the visually stunning backdrops, every individual plays a crucial role in the success of the pantomime. It requires definite commitment and fidelity by all involved to realise the common vision.

The pantomime preparation process presents its fair share of challenges, demanding extensive hours of practice, meticulous attention to detail, and a profound comprehension of the intricacies inherent in the pantomime genre and musical composition. I consider myself lucky to collaborate with skilled musician colleagues, engaging in brainstorming sessions and music arrangements together. Yet, the ultimate gratification lies in witnessing the immeasurable delight and laughter that our performances elicit from audience members of all ages.

This year’s pantomime is Aladdin, which tells the story of a young boy named Aladdin who discovers a magical lamp containing a powerful genie. With the help of the genie, Aladdin embarks on a thrilling adventure to win the heart of Princess Jasmine and overcome the evil sorcerer Abanazar. The pantomime is filled with enchanting music, dazzling dance numbers, as the talented cast brings the beloved characters to life, from the mischievous Aladdin to the wise-cracking Genie, creating a magical and unforgettable experience for audiences of all ages.

The pantomime also incorporates elements of comedy, with hilarious moments provided by the bumbling antics of Aladdin’s sidekick, Wishee Washee, and the larger-than-life personality of Widow Twankey. The story of Aladdin is a timeless tale of love, bravery, and the power of wishes, and this year’s pantomime promises to bring it to life in a truly spectacular way. So, gather your family and friends and prepare to be transported to a world of magic and wonder as you join Aladdin on his extraordinary journey. Don’t miss out on this enchanting production that will leave you spellbound and filled with joy.

Bereavement

I was deeply saddened to receive the heartbreaking news from Father Robert Wilson, informing me of the passing of his beloved mother, Elizabeth, after a courageous battle with cancer. It is with a heavy heart that I extend my condolences to Father Robert, his father and his family during this difficult time.

Father Robert, whom I had the privilege of ordaining last year in Bratislava, has been an invaluable asset to our Old Roman apostolate. His dedication and commitment as a chantry priest have been truly remarkable, and his prayers have played a significant role in the spiritual growth and well-being of our community. Father is a librarian at the prestigious Bodleian library at Oxford University.

Elizabeth, at the age of 83, lived a life filled with love, kindness, and grace. Her presence will be deeply missed by all who had the privilege of knowing her. She leaves behind a legacy of strength, resilience, and unwavering faith that will continue to inspire and uplift those who were fortunate enough to have crossed paths with her.

Let us pray together and offer our support, love, and prayers to Father Robert and his family. May they find solace in the cherished memories they shared with Elizabeth and find comfort in the knowledge that she is now at peace, free from pain and suffering. Let us also remember the importance of cherishing our loved ones and embracing each moment we have together. May her memory serve as a reminder to us all to live each day with gratitude, compassion, and a deep appreciation for the precious gift of life, demonstrating our fidelity to God’s Will in our lives.

March against Antisemitism

Sunday 26th, will be a significant day that will forever be etched in my memory, for after Mass and fellowship with the Brighton Oratory, I made haste to the bustling city of London. The purpose of my visit was not merely to explore the iconic landmarks or indulge in the vibrant culture, but rather to participate in a momentous event that hopefully would shape the course of our nation’s history. With unwavering determination and a profound sense of solidarity, I joined forces with the British Jewry and their allies to take a stand against the alarming rise of antisemitism in our beloved country.

The catalyst for this collective outcry was the series of pro-Palestinian marches that had been taking place every weekend since the horrific atrocities committed by Hamas on October 7th. These marches, while purportedly advocating for a cause, had inadvertently fueled a dangerous wave of hatred and discrimination against the Jewish community. It was a dark cloud that had cast its shadow over our nation, threatening the very fabric of our society.

The march itself was a sight to behold. Thousands of individuals from all walks of life had come together, bound by a common cause. The sea of faces, each reflecting a unique story and a shared determination, was a testament to the strength of our unity. We marched shoulder to shoulder, our voices raised in unison, echoing through the city streets. It was a symphony of resilience, a resounding message that we would not be silenced.

In that moment, I felt a profound sense of purification. It was as if the collective weight of the past month’s hatred and discrimination was being lifted off our shoulders. The streets, once tainted by the poison of antisemitism, were being cleansed by our unwavering resolve to stand up against injustice. It was a cathartic experience, a moment of redemption that would forever be etched in my heart.

But it was not just a march; it was a source of inspiration. As I looked around, I saw individuals who had been touched by the darkness of hatred, yet had emerged stronger and more determined than ever. Many spoke of their relatives, family friends, and friends of friends who had been adversely touched by the events of October 7th. Their stories, etched on their faces, served as a reminder that resilience and unity could triumph over even the darkest of times. It was a beacon of hope, a testament to the indomitable spirit of humanity.

In retrospect, the march was not merely an act of penance, but also an act of absolution. It was a collective acknowledgment of the pain and suffering endured by the Jewish community, and a commitment to ensure that history would not repeat itself. It was a solemn vow to confront the demons of antisemitism head-on, to dismantle the walls of prejudice and discrimination brick by brick.

Above all, the march was a unifying and edifying experience. It brought together individuals from diverse backgrounds, united by a shared belief in the fundamental principles of justice and equality. It transcended political affiliations, religious beliefs, and cultural differences, reminding us that in the face of adversity, our common humanity binds us together.

As I reflect on that momentous day, I am filled with a renewed sense of hope. The march was not just a fleeting event, but a catalyst for change. It sparked conversations, ignited a fire within the hearts of many, and served as a wake-up call for our society. It reminded us of the importance of faithfully standing up against injustice, of speaking out against hatred in all its forms.

In conclusion, the march in London on that fateful Sunday was a transformative experience. It was a testament to the power of unity, resilience, and the unwavering commitment to justice. It was a day that will forever be etched in my memory, a day that reminded me of the strength that lies within each and every one of us to create a better, more inclusive world.

Reflections

German Schism

The Vatican is concerned about the reform ideas coming from Germany’s “Synodal Path” project, which seeks to address the abuse crisis and implement changes in the Catholic Church. The Synodal Path, launched in response to the loss of credibility caused by the sexual abuse crisis, has proposed reforms such as optional priestly celibacy and Church blessings for same-sex unions. While the Synodal Path cannot change fundamental Catholic teachings, it can vote on these issues and present its votes to the Vatican. However, tensions have arisen between Germany and Rome due to differences in mentality and approach. The Vatican fears that the Synodal Path could threaten the unity of the Church, while some Germans accuse the Vatican of not understanding their approach. The relationship between Rome and the German Church is currently strained, and the chances for actual change depend on goodwill from the Vatican.

Pope Francis has expressed his apprehensions regarding the reform dialogue occurring within the Catholic Church in Germany. In a letter dated November 10th, which was directed to four German Catholics, the Pope voiced his criticism of the several concrete measures implemented by certain factions of the local church, which could potentially deviate from the established path of the universal church. Specifically, he highlighted the formation of the Synodal Committee, whose purpose is to facilitate ecclesiastical reforms. The Pope emphasized that such endeavors are incompatible with the sacramental structure of the Catholic Church. Furthermore, he referred to a previous communication from the Vatican dated January 16th of this year, which clearly stated that the Synodal Way, along with any associated entity, lacks the authority to limit the bishops’ jurisdiction.

The response to the letter from the German Bishops’ Conference and the Central Committee of German Catholics was characterized by a professional tone. The Central Committee affirmed that the establishment of the Synodal Committee adheres to the relevant provisions of canon law and acknowledged the Pope’s support for greater synodality. Both organizations expressed their dedication to fostering unity and striving for the official recognition of a synodal council in Rome. The Vatican has warned that the Synodal Way does not have the power to compel bishops and the faithful to adopt new forms of governance or doctrines without an agreement at the universal Church level. The Vatican has emphasized the need to safeguard the freedom of the People of God and the exercise of the episcopal ministry.

It is concerning to note that several bishops in Europe, including those in Germany, Holland, and Belgium, have expressed views regarding Church discipline that are considered heretical. Despite this, none of them have faced any disciplinary action such as being deprived, deposed, threatened, or excommunicated. In contrast, Bishop Strickland, who previously held the position in Tyler, Texas, has been deprived of his role without any clear reason or justification. It appears that his disagreement with the Pope on maintaining the Church’s existing magisterium may have been the sole cause? How is his treatment equitable let alone comparable at all with that of the heresy promoting, dissenting bishops in Europe? Rather, the Pope’s failure to act unilaterally with these other bishops in contrast to his treatment of Bishop Strickland perhaps proves that the good bishop was indeed simply dismissed for his difference of opinion.

Throughout this week, I was presented with a recurring notion that was used to rationalize the Vatican’s immunity from responsibility in the clergy abuse scandal within the United States. According to this notion, it was argued that bishops did not hold the position of “employees” of the Vatican, which consequently implied that the Pope did not possess unrestricted authority to dismiss them at his own discretion. However, it is worth noting that Pope Francis himself has recently taken the independent action of dismissing a US bishop from his position, thereby demonstrating his personal volition in the matter… Was this being faithful to the faithful of America?

CNA: Full Text: Pope Francis’ letter expressing concern about German Synodal Way
Catholic Conclave: Papal letter stuns German Church

Pope not saying Mass

“A priest who without an urgent reason omits to say Mass robs the Trinity of glory, the angels of joy, sinners of pardon, the just of divine assistance, the souls in purgatory of refreshment, the Church of a benefit, and himself of a healing remedy.”

St Bede the Venerable, Confessor & Doctor of the Church

During my recent visit to Rome, I had the opportunity to meet with a former coworker who validated the claims made by MessaInLatina from multiple sources. It appears that Pope Francis no longer conducts daily Mass in his Vatican residence. Instead, he chooses to observe the liturgical activities from the front pew at Santa Marta, the guest house, where Vatican curial staff and visitors participate in concelebration.

This observation could provide a plausible explanation for the peculiar ambiance I perceived in Rome, particularly at the esteemed St. Peter’s Basilica. Rather than resembling a typical place of worship, it felt like a mausoleum. Despite the presence of devout pilgrims amidst the predominantly tourist crowd, and the occurrence of two concurrent Masses (one in English and one in Italian) in separate locations, the grand structure somehow felt devoid of spiritual essence. It appears that the Pope seldom conducts Mass at the altar, not even within the confines of St. Peter’s, opting instead to engage in the contemporary equivalent of pontification from the throne, donning a liturgically-appropriate cope – which is not the appropriate vestment for concelebration.

It is deeply concerning that the leader of the Church on earth, the Vicar of Christ, does not regularly participate in the holy sacrifice of the Mass in the persona of Christ. This lack of connection between the divine presence and the head of the Church during such a sacred ritual is a matter of great reflection and should be of significant concern to the faithful. As the central act of worship in Catholicism, the Mass holds immense significance and serves as a vital source of spiritual nourishment and guidance for believers.

The Pontiff, as the embodiment of Christ on earth, assumes a crucial responsibility in guiding the believers and exemplifying unwavering dedication and respect. Consequently, the Church inevitably encounters a profound crisis when this vital connection is not consistently nurtured. The lack of this profound harmony between the earthly leader and the divine essence can instigate feelings of detachment and doubt among the faithful, resulting in a diminishing of faith and a gradual erosion of the Church’s impact. It is through this unity with Christ during the Mass that the Church finds comfort, resilience, and guidance.

Anyone who knows me, knows how important offering daily Mass is to me, and certainly those who have been ordained by me know this to be true if only because I’ve drummed it into them almost as a condition of their ordination! In 2008 on the feast of the Assumption I started the first daily Mass broadcast for the Traditional Latin Mass anywhere in the world and this apostolate still continues – although at the moment the Masses aren’t live, though they will be again soon. It seems unconscionable to me that the Holy Father, the priest of and for the world, the ultimate “alter Christus” who governs the Church “in persona Christi” should not offer Mass daily and be united with the high priest! It certainly makes me wonder if the deepening crisis in the Church, most especially in the last few years, is not as a direct result of this distance between the Vicar of Christ on earth and Our Lord Jesus Christ in heaven. Surely a priest offering daily the holy sacrifice of the Mass for the needs of the world is the sine qua non of the Catholic understanding and spirituality of the priesthood? Semper fidelis?

P.S. I would like to address any seeming lack of generosity towards Pope Francis. I am fully aware that the Holy Father is nearing 87 years old, enduring various chronic illnesses, having undergone multiple abdominal surgeries in the past three years, and making several visits to doctors outside his regular schedule. However, as the Romans say, “Er papa nun è malato sinché n’ è morto” — meaning, the pope is not considered sick until he is deceased. We should remember the image of Pope John Paul II offering Mass with great difficulty during his final years while battling Parkinson’s disease...

MessaInLatino: Does the Pope still celebrate Holy Mass daily?

Miserere nobis