Articles, epistles and spiritual writings of the Archbishop
MASS: Benedícite Dóminum
LESSON: Exodus 23: 20-23
GOSPEL: St Matthew 18: 1-10
Readings
(218) Today’s Homily: St George the Great Martyr – YouTube
Lesson: 2 Timothy 2: 8-10; 3,10-12
Gospel: St John 15:1-7
Recorded in 2020 a series of catechetical conferences given by His Grace Archbishop Lloyd on the meaning and observance of Lent.
A repeat series of conferences by His Grace for Advent through to Candlemas exploring the Sunday liturgies, the themes, Scripture lessons, Propers and customs of the Traditional Latin Rite. Titled “Lumen gentium” (light to the nations) the series will continue after Advent into the New Year through Christmas and Epiphany to Candlemas.
What is it Holy Mother Church wants us to experience, to believe, to live from the worship she has developed and offered over two thousand years to adore and glorify God? What is she asking us to believe about God, about ourselves in relationship with Him and what does this mean for our lives and how and why we should worship Him and manifest this belief in our lives?
Taking the Proper (Latin: proprium) of the Mass i.e. those variable parts of the liturgy reflecting the liturgical season, or of a particular saint or significant event; the Archbishop will explain the Scriptural derivation, context and thus relevance to the theme of the liturgy. From the Introit through to the Communion Antiphon, the Archbishop will explain the origins of the verses and the “anamnesis” i.e. what we are supposed to remember or recall of God’s saving deeds.
His Grace will also take us through the lections i.e. the readings of the Mass, using exegesis to explain the context and thus the relevance of the reading to the theme of the liturgy. Part bible-study and part spiritual reflection, the Archbishop will draw out the themes Holy Church wishes us to understand from the Scriptures.
Finally, His Grace will explain how all this information may be relevant to our lives as Christians; what it means for worship, what it means for our understanding and knowledge, what it means for our lives and the application of these lessons to our living out of the Faith. If there’s time… His Grace will take questions live from viewers in the comments!
Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.
(©)The Titular Archbishop of Selsey Ltd 2012-2023. All Rights Reserved.
A repeat series of conferences by His Grace for Advent through to Candlemas exploring the Sunday liturgies, the themes, Scripture lessons, Propers and customs of the Traditional Latin Rite. Titled “Lumen gentium” (light to the nations) the series will continue after Advent into the New Year through Christmas and Epiphany to Candlemas.
What is it Holy Mother Church wants us to experience, to believe, to live from the worship she has developed and offered over two thousand years to adore and glorify God? What is she asking us to believe about God, about ourselves in relationship with Him and what does this mean for our lives and how and why we should worship Him and manifest this belief in our lives?
Taking the Proper (Latin: proprium) of the Mass i.e. those variable parts of the liturgy reflecting the liturgical season, or of a particular saint or significant event; the Archbishop will explain the Scriptural derivation, context and thus relevance to the theme of the liturgy. From the Introit through to the Communion Antiphon, the Archbishop will explain the origins of the verses and the “anamnesis” i.e. what we are supposed to remember or recall of God’s saving deeds.
His Grace will also take us through the lections i.e. the readings of the Mass, using exegesis to explain the context and thus the relevance of the reading to the theme of the liturgy. Part bible-study and part spiritual reflection, the Archbishop will draw out the themes Holy Church wishes us to understand from the Scriptures.
Finally, His Grace will explain how all this information may be relevant to our lives as Christians; what it means for worship, what it means for our understanding and knowledge, what it means for our lives and the application of these lessons to our living out of the Faith. If there’s time… His Grace will take questions live from viewers in the comments!
Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.
(©)The Titular Archbishop of Selsey Ltd 2012-2023. All Rights Reserved.
A repeat series of conferences by His Grace for Advent through to Candlemas exploring the Sunday liturgies, the themes, Scripture lessons, Propers and customs of the Traditional Latin Rite. Titled “Lumen gentium” (light to the nations) the series will continue after Advent into the New Year through Christmas and Epiphany to Candlemas.
What is it Holy Mother Church wants us to experience, to believe, to live from the worship she has developed and offered over two thousand years to adore and glorify God? What is she asking us to believe about God, about ourselves in relationship with Him and what does this mean for our lives and how and why we should worship Him and manifest this belief in our lives?
Taking the Proper (Latin: proprium) of the Mass i.e. those variable parts of the liturgy reflecting the liturgical season, or of a particular saint or significant event; the Archbishop will explain the Scriptural derivation, context and thus relevance to the theme of the liturgy. From the Introit through to the Communion Antiphon, the Archbishop will explain the origins of the verses and the “anamnesis” i.e. what we are supposed to remember or recall of God’s saving deeds.
His Grace will also take us through the lections i.e. the readings of the Mass, using exegesis to explain the context and thus the relevance of the reading to the theme of the liturgy. Part bible-study and part spiritual reflection, the Archbishop will draw out the themes Holy Church wishes us to understand from the Scriptures.
Finally, His Grace will explain how all this information may be relevant to our lives as Christians; what it means for worship, what it means for our understanding and knowledge, what it means for our lives and the application of these lessons to our living out of the Faith. If there’s time… His Grace will take questions live from viewers in the comments!
Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.
(©)The Titular Archbishop of Selsey Ltd 2012-2023. All Rights Reserved.
A repeat series of conferences by His Grace for Advent through to Candlemas exploring the Sunday liturgies, the themes, Scripture lessons, Propers and customs of the Traditional Latin Rite. Titled “Lumen gentium” (light to the nations) the series will continue after Advent into the New Year through Christmas and Epiphany to Candlemas.
What is it Holy Mother Church wants us to experience, to believe, to live from the worship she has developed and offered over two thousand years to adore and glorify God? What is she asking us to believe about God, about ourselves in relationship with Him and what does this mean for our lives and how and why we should worship Him and manifest this belief in our lives?
Taking the Proper (Latin: proprium) of the Mass i.e. those variable parts of the liturgy reflecting the liturgical season, or of a particular saint or significant event; the Archbishop will explain the Scriptural derivation, context and thus relevance to the theme of the liturgy. From the Introit through to the Communion Antiphon, the Archbishop will explain the origins of the verses and the “anamnesis” i.e. what we are supposed to remember or recall of God’s saving deeds.
His Grace will also take us through the lections i.e. the readings of the Mass, using exegesis to explain the context and thus the relevance of the reading to the theme of the liturgy. Part bible-study and part spiritual reflection, the Archbishop will draw out the themes Holy Church wishes us to understand from the Scriptures.
Finally, His Grace will explain how all this information may be relevant to our lives as Christians; what it means for worship, what it means for our understanding and knowledge, what it means for our lives and the application of these lessons to our living out of the Faith. If there’s time… His Grace will take questions live from viewers in the comments!
Although the antiphons and dates before have been fairly universally recognised throughout western Christendom, an alternative English medieval practice arose of moving all of the antiphons forward by one day (commencing therefore on 16 December) and adding an additional (eighth) antiphon on 23 December, with the acrostic thus becoming Vero cras, “truly, tomorrow”. Perhaps an example of why England was known as “Mary’s Dowry” because of the high affection held for her in this country? This is the antiphon O Virgo virginum (O Virgin of virgins), with the following text:
O Virgo virginum, quomodo fiet istud? Quia nec primam similem visa es nec habere sequentem. Filiae Jerusalem, quid me admiramini? Divinum est mysterium hoc quod cernitis.
English: O Virgin of virgins, how shall this be? For neither before thee was any like thee, nor shall there be after. Daughters of Jerusalem, why marvel ye at me? The thing which ye behold is a divine mystery.
It seems appropriate then to conclude our reflections on the O Antiphons with this last, on this the eve of the Nativity, when Our blessed Lady will fulfil all that God had intended for her from the beginning of the ages, “before the world was, I was” ever with the Son Whom she is about to bear for our redemption.
The seventh great “O” is: O Emmanuel, Rex et legifer noster, exspectatio gentium, et Salvator earum: veni ad salvandum nos Domine Deus noster.
English: O Emmanuel, God with us, our King and lawgiver, the expected of the nations and their Savior: come to save us, O Lord our God.
It reflects the following prophecies and Scripture:
O Emmanuel, God with us, our King and lawgiver, the expected of the nations and their Saviour:
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Isaiah 7:14 [also Isaiah 8:8; Isaiah 8:10] The Hebrew word ‘virgin’ occurs seven times in the Old Testament. It means a young woman of marriageable age, normally a virgin (Gen. 24:43). The Septuagint (the Greek translation of the Old Testament made about 150 b.c.) translated with a word more specifically meaning “virgin.” The New Testament understands Isaiah to be designating the Virgin Mary (Matt. 1:23). See “The Virgin Birth of Jesus” at Luke 1:27. Immanuel means “God with us.” The name conveys God’s promise to save, bless, and protect His children. Tradition identifies the child as the Messiah, a divine personage whose birth is above nature. It equates the Child named “Immanuel” with the Child possessing God’s titles in 9:6, and with the “Branch” of ch. 11.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Matthew 1:23 Jesus’ conception by a virgin is miraculous, announcing that God will soon redeem His people and is present with them. This quotation is the first of a number of Old Testament references Matthew uses to show that Jesus fulfills the Old Testament. A parallel thought is found in John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Highlighting the fulfilment of the Messianic prophecies in Christ (see O Adonai)come to save us, O Lord our God.
The sixth great “O” is: O Rex gentium, et desideratus earum, lapisque angularis, qui facis utraque unum: veni, et salva hominem, quem de limo formasti.
English: O King of the gentiles and their desired One, the cornerstone that makes both one: come, and deliver man, whom you formed out of the dust of the earth.
It reflects the following prophecies and Scripture:
O King of the gentiles and their desired One,
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Revelation 15:3 Most probably the song of deliverance after the passage of the Red Sea (Exodus 15.), to which this bears a general resemblance. Moses is called the “servant of God” in Exodus 14:31 and elsewhere. The song of Moses is also the song of the Lamb; the Old Testament and the New Testament Churches are one. Saying, Great and marvellous are thy works, Lord God Almighty (cf. Exodus 15:7, “And in the greatness of thine excellency thou hast overthrown them;” also Psalm 111:2; Psalm 139:14). This song, like that in Revelation 4:8, is addressed to the “Lord God Almighty.” Christ is in this song addressed as a divine person, as Lord of all, God over all, blessed for ever, the Almighty God, as His works declare Him to be; His works of creation, providence, and redemption, which are all great and marvellous, particularly the accomplishment of the glorious things spoken of His church, and the destruction of His enemies, which are here designed (see O Adonai and O Clavis David).the cornerstone…
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. Isaiah 28:16 [comp. The stone which the builders refused is become the head stone of the corner. Psalm 118:22] In contrast with the insecure refuge and false ground of confidence whereon the nobles relied, the prophet puts forward the one sure “Rock” on which complete dependence may be placed – which he declares that Jehovah is laying, or “has laid,” in Zion as a tried stone, a precious corner stone, a sure foundation. The imagery is, no doubt, drawn from the practice of Oriental kings, and notably Solomon, to employ foundation-stones of enormous size and weight at the corners of buildings. Some of those uncovered at the corners of Solomon’s temple by the Palestine Exploration Fund are more than thirty-eight feet long, and weigh above a hundred tons (see ‘Our Work in Palestine,’ pp. 38, 115). But the reference cannot, of course, be to the material structure of the temple as Israel’s true refuge. Rather, Jehovah himself would seem to be the Rock (Isaiah 26:4; Isaiah 30:29, etc.) intended; and hence the application to Christ by the writers of the New Testament (Romans 9:33; Ephesians 2:20; 1 Peter 2:6-8) was natural and easy.…that makes both one:
“Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?” Matthew 21:42 [Mark 12:10; Luke 20:17] By the Old Testament saints, and by saints in all ages, who have ventured their souls on Him, and laid the whole stress of their salvation upon Him, and have been saved by Him; and by Satan, and his principalities and powers, by his temptations of Him in the wilderness, and by his attacks upon Him in the garden, and on the cross, and found Him to be an immovable stone, and were broken by Him; and by His divine Father, who tried His faithfulness by trusting Him with all His elect, and the salvation of them; and His great strength, by laying upon Him all their sins, and the punishment due unto them. Some render it, “a stone of trial”, or “a trying stone” by which men are tried, and discovered to be what they are, whether believers or unbelievers, sincere Christians or hypocrites; which may be known by their conduct and behaviour to Christ; if they come to Him as a living stone, and He is precious to them, they are true believers; but if He is to them a stone of stumbling, and a rock of offence, they are unbelievers, and reprobate persons, 1 Peter 2:4,come, and deliver man, whom you formed out of the dust of the earth.
