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28 SUN	29 MON	30 TUE	31 WED	01 THU	02 FRI	03 SAT
Dominica X Post Pentecosten	S. Marthæ Virginis	S. Abdon et Sennen Martyrum	S. Ignatii Confessoris	S. Petri ad Vincula	S. Alfonsi Mariæ de Ligorio Episc. Conf. et Eccles. Doct.	De Inventione S. Stephani Protomartyris
Ss. Nazarii et Celsi Martyrum, Victoris I Papæ et Martyris ac Innocentii I Papæ et Confessoris	Ss. Felicis, Simplicii, Faustini et Beatricis Mártyrum			Ss. Mártyrum Machabæorum	S. Stephani Papæ et Martyris

For the week ahead

HUMILITAS ET MISERICORDIA

Carissimi

As we reflect on the liturgical theme for the tenth Sunday post Pentecost, centered on “Humilitas et Misericordia” (Humility and Mercy), I invite you to consider how these virtues can profoundly shape our daily lives as Catholics and enhance our evangelistic mission.

The Gospel reading from Luke 18:9-14, which recounts the parable of the Pharisee and the Tax Collector, offers us a poignant lesson in humility. The tax collector’s humble prayer, “God, be merciful to me, a sinner,” stands in stark contrast to the Pharisee’s self-righteousness. Jesus teaches us that it is the humble heart that receives God’s favor.

Similarly, the Epistle from 1 Corinthians 12:2-11 reminds us that our spiritual gifts are bestowed not through our merit, but by God’s merciful generosity. These gifts are given for the common good, underscoring our need to remain humble and grateful.

Humility in Daily Life and Evangelization

Acknowledging Our Limits: Humility begins with recognizing our own limitations and weaknesses. In our professional and personal lives, this means being open to learning, admitting when we are wrong, and seeking help when needed. A humble person does not shy away from acknowledging their mistakes but sees them as opportunities for growth. This attitude of humility makes our faith more attractive to others, showing that we are genuine and approachable.
Serving Others: Jesus, our model of humility, came “not to be served, but to serve” (Matthew 20:28). We too are called to serve others selflessly. This can be through acts of kindness, volunteering our time, or simply being present for someone in need. Service rooted in humility seeks no recognition but finds joy in the act of giving. By serving others, we live out the Gospel message, drawing people to Christ through our actions.
Cultivating a Grateful Heart: Humility fosters gratitude. By recognizing that every good thing comes from God, we develop a thankful heart. Daily prayers of thanksgiving, even for small blessings, keep us grounded and aware of God’s constant presence in our lives. A grateful heart attracts others to the faith, as they see the peace and contentment that comes from a life centered on God’s grace.

Mercy in Daily Life and Evangelization

Forgiveness: At the heart of mercy is the willingness to forgive. Just as God forgives our sins, we are called to forgive those who have wronged us. This can be challenging, but through prayer and the grace of the sacraments, especially Reconciliation, we can find the strength to let go of grudges and extend forgiveness. Forgiveness is a powerful witness to the transformative power of God’s love.
Compassion: Mercy moves us to compassionate action. This means being attentive to the needs of others, offering support and encouragement to those who are suffering, and being a source of comfort. Small acts of compassion, such as listening to someone’s troubles or offering a kind word, can have a significant impact. Compassionate living opens doors for evangelization, as people are drawn to the love of Christ that they experience through us.
Living the Beatitudes: The Beatitudes (Matthew 5:3-12) encapsulate the spirit of mercy. By striving to be peacemakers, showing mercy, and living with a pure heart, we embody the merciful love of Christ. In doing so, we become living witnesses of God’s mercy to the world. Living the Beatitudes draws others to Christ by showing them the beauty and joy of a life lived according to His teachings.

Application in Parish Life and Evangelization

As a mission community, let us foster a culture of humility and mercy, enhancing our evangelistic efforts:

In Worship: Let our worship be marked by reverence and humility, acknowledging our dependence on God’s grace. Regular participation in the sacraments, especially Confession and the Eucharist, nurtures these virtues within us. Our vibrant and humble worship can attract those seeking spiritual fulfillment.
In Fellowship: Let us support one another in our faith journeys, offering encouragement and forgiveness. Building a community where everyone feels valued and loved reflects God’s merciful heart and invites others to join us. Inclusive and supportive fellowship is a powerful evangelistic tool.
In Outreach: Our mission outreach programs should be expressions of mercy. Whether through feeding the hungry, visiting the sick, or assisting those in need, let our actions speak of God’s boundless compassion. Acts of mercy in our community demonstrate the love of Christ and can be a compelling invitation to those who do not yet know Him.

Conclusion

In embracing humility and mercy, we follow in the footsteps of Christ, who humbled Himself to become one of us and showed us the depth of God’s mercy. Let these virtues be our guiding principles, transforming our hearts and actions. May we become beacons of God’s love in our families, our workplaces, and our communities, drawing others to Him through our example.

May the Holy Spirit empower us to live out these virtues daily, and may the Blessed Virgin Mary, the model of humility and mercy, intercede for us.

In the love of Christ, I remain,

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Spiritual Reflection for the Tenth Sunday Post Pentecost in the Traditional Latin Rite

Theme: Humilitas et Misericordia (Humility and Mercy)

As we gather for the liturgy on this tenth Sunday after Pentecost, we are drawn into the profound themes of humility and mercy. The readings and prayers of the Tridentine Rite guide us to reflect deeply on these virtues, which are fundamental to our spiritual journey.

In the Gospel of Luke (18:9-14), Jesus presents the parable of the Pharisee and the Tax Collector. This powerful story contrasts two very different attitudes towards God. The Pharisee stands in the temple, proudly listing his righteous deeds, while the tax collector, standing far off, dares not even lift his eyes to heaven. Instead, he beats his breast and prays, “God, be merciful to me, a sinner.” Jesus tells us that it is the tax collector who goes home justified, for “everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

This parable is a vivid reminder of the virtue of humility. Humility is not about self-deprecation or thinking less of ourselves. Rather, it is about recognizing our true place before God—acknowledging our weaknesses and sins, and our total dependence on His grace. The tax collector’s humble prayer is an authentic cry for God’s mercy, a recognition that without God’s grace, we are lost.

The Epistle reading from 1 Corinthians 12:2-11 further illuminates this theme by reminding us that all spiritual gifts are bestowed by the Holy Spirit out of God’s mercy, not because of our merits. Each gift, whether wisdom, knowledge, faith, or healing, is given for the common good and serves to build up the body of Christ. This teaches us that our abilities and talents are not grounds for pride but are signs of God’s generosity.

The liturgical prayers, particularly the Collect, encapsulate our plea for God’s mercy: “O God, Who dost manifest Thy almighty power chiefly in sparing and showing mercy: multiply upon us Thy mercy; that with Thee as our Ruler and Guide, we may so pass through things temporal that we finally lose not those which are eternal.” This prayer echoes our dependence on God’s merciful guidance to navigate our earthly lives and attain eternal life.

As we meditate on these readings and prayers, let us strive to cultivate humility in our hearts. Let us approach God with the same contrition and honesty as the tax collector, fully aware of our need for His mercy. In our interactions with others, let us reflect the mercy we have received by being compassionate, forgiving, and understanding.

In our daily lives, this humility can manifest through simple acts: acknowledging our mistakes, seeking forgiveness, and being grateful for the blessings and talents we receive. Similarly, showing mercy involves extending forgiveness to those who wrong us, helping those in need, and being patient and kind in our judgments.

As we continue our journey of faith, may “Humilitas et Misericordia”—humility and mercy—be our guiding principles. Let us remember that in humbling ourselves, we open our hearts to God’s boundless mercy, and in receiving His mercy, we are called to be merciful to others. Thus, we fulfill the call to live out the Gospel in our daily lives, becoming true disciples of Christ.

May this Sunday’s liturgy inspire us to deepen our humility and to actively seek and share God’s mercy, drawing us closer to Him and to one another.

Discussion Questions

These are suggested for families to discuss over Sunday lunch or meal times in the week; or by pastors to stimulate discussion in catechism class; or for Sunday School or Youth ministry teachers to discuss with students; or individual Catholics for personal reflection.

For Families to Discuss Over Sunday Lunch or Meal Times:
- Gospel Reflection: How does the parable of the Pharisee and the Tax Collector (Luke 18:9-14) teach us about humility? How can we apply this lesson in our family life?
- Daily Humility: What are some practical ways we can show humility in our daily interactions with each other at home and in our community?
- Acts of Mercy: How can our family practice acts of mercy towards others? Can you think of specific actions we can take to help someone in need this week?
For Catechism Class Discussions:
- Understanding Mercy: How do you define mercy in your own words? Why do you think mercy is important in our faith?
- Role Models: Can you name some saints or biblical figures who exemplified humility and mercy? How can we emulate their actions in our own lives?
- Sacramental Grace: How do the sacraments help us grow in humility and mercy? Can you share a personal experience where you felt God’s mercy through a sacrament?
For Sunday School or Youth Ministry:
- Relatable Scenarios: Think of a time when you had to choose between being proud or humble. What did you choose, and what was the outcome? How might you handle a similar situation differently in the future?
- Peer Compassion: How can we show mercy to our classmates or friends, especially when they have wronged us? Why is it sometimes difficult to forgive?
- Reflection Exercise: Write down three things you are grateful for and three ways you can show mercy this week. Share one item from each list with the group.
For Individual Catholics for Personal Reflection:
- Personal Humility: In what areas of my life do I struggle with pride? How can I cultivate more humility in those areas?
- Experiencing Mercy: Reflect on a time when you experienced God’s mercy in a profound way. How did that experience change you?
- Living the Beatitudes: How can I live out the Beatitudes, especially those related to humility and mercy, in my everyday actions and decisions?

Additional Reflections for the Tenth Sunday Post Pentecost:

Parable Analysis: Reflect on the differences between the Pharisee and the Tax Collector in Jesus’ parable. What attitudes did they exhibit, and how did their prayers reflect their hearts? What can you learn from their example?
Community Impact: How can a community of faith that practices humility and mercy influence its broader society? What specific steps can your parish or group take to be a light in your local area?
Gratitude and Dependence: Spend some time in prayer, thanking God for His mercy and asking for the grace to grow in humility. Consider how acknowledging our dependence on God can deepen our spiritual life and relationships with others.

By discussing these questions, we can deepen our understanding of the Gospel message, strengthen our commitment to living in truth, and find ways to compassionately engage with the world around us.

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Humility and Mercy in Evangelism: Approaching Loved Ones and Family with the Gospel

Introduction

Evangelization is an essential duty for all Catholics, rooted in the Great Commission given by Christ. Sharing the Gospel, especially with loved ones and family members, requires a foundation of humility and mercy. These virtues not only align us with Christ’s teachings but also create an inviting and compassionate environment for those we hope to evangelize. This essay explores how to approach evangelization with humility and mercy, using insights from contemporary Catholic evangelists, missionaries, and commentators, all from a Traditional Catholic perspective.

The Importance of Humility and Mercy in Evangelization

Humility and mercy are central to the Christian faith and indispensable for effective evangelization. Humility allows us to recognize our own limitations and rely on God’s grace, while mercy reflects God’s unconditional love and compassion for all people.

1. Deepening Your Relationship with God

A strong personal relationship with God is the foundation of effective evangelization. This deep connection with the Divine not only nourishes our own spiritual life but also empowers us to share the faith with authenticity and conviction. Several key practices can help deepen this relationship:

Daily Prayer: Engage in daily prayer to foster a continual awareness of God’s presence and to align your will with His. Saints and Church Fathers consistently emphasized the importance of prayer:
- St. Teresa of Ávila: “Prayer is nothing else than being on terms of friendship with God.”
- St. Francis de Sales: “Every Christian needs a half-hour of prayer each day, except when he is busy. Then he needs an hour.”
Frequent Reception of the Sacraments: Participate in the sacraments, especially the Eucharist and Reconciliation, to receive grace and strengthen your soul. St. John Paul II said, “The Church draws her life from the Eucharist.”
Regular Reading of Scripture and Church Teachings: Study Scripture and the Catechism to deepen your understanding of the faith and equip yourself to share it with others. St. Jerome stated, “Ignorance of Scripture is ignorance of Christ.”

2. Approaching Evangelization with Humility

Humility is essential in evangelization. It allows us to recognize our own limitations and rely on God’s grace. It also helps us to approach others with respect and sensitivity, creating an environment where they feel valued and heard.

St. Francis of Assisi: “Preach the Gospel at all times. When necessary, use words.” This emphasizes living a life of humility and integrity as a powerful witness to the faith.
Pope Francis: “Humility is the path to holiness.” Approaching evangelization with humility means acknowledging that it is not our work but God’s, and we are merely His instruments.

3. Showing Mercy in Evangelization

Mercy is at the heart of the Gospel message. When we evangelize with mercy, we reflect God’s love and compassion, making the message more attractive and accessible.

Pope John Paul II: “No one is excluded from the mercy of God.” This reminds us that our role in evangelization is to be vessels of God’s mercy, reaching out to others with love and understanding.

Practical Steps for Evangelizing Loved Ones with Humility and Mercy

1. Build Relationships on Trust and Respect

Before initiating religious discussions, ensure that your relationships are built on trust and respect. Show genuine interest in their lives, listen to their concerns, and demonstrate love and compassion.

St. John Bosco: “It is not enough to love the young; they must know that they are loved.” This principle can be applied to evangelization with family and friends—ensure they feel genuinely cared for.

2. Share Personal Testimonies with Humility

Personal testimonies can be powerful tools in evangelization. Share how your faith has positively impacted your life. This approach can be less confrontational and more relatable.

St. Augustine: His “Confessions” is a profound example of how personal testimony, shared with humility, can inspire others to seek God.

3. Find Common Ground with Mercy

Identify shared values and beliefs as a starting point for discussions. Common moral teachings or experiences can provide a natural segue into deeper conversations about faith.

Pope Benedict XVI: Emphasized the importance of dialogue in evangelization, finding common ground to build mutual understanding.

4. Be Patient and Understanding

Evangelization is often a gradual process. Be patient and avoid pressuring loved ones to accept the faith immediately. Respect their journey and trust in God’s timing.

St. Monica: Her persistent prayers and patient witness eventually led to the conversion of her son, St. Augustine. She is a model of patient and merciful evangelization.

5. Use Questions to Engage with Humility

Ask thoughtful questions that encourage reflection. For example, “Have you ever wondered about the purpose of life?” or “What are your thoughts on the afterlife?” Such questions can open the door to meaningful dialogue.

Socrates: His method of asking questions to stimulate critical thinking can be a useful tool in evangelization, helping others to explore their beliefs more deeply.

6. Offer to Pray Together with Mercy

Prayer can be a powerful means of evangelization. Offer to pray for or with your loved ones. This simple act can invite the Holy Spirit into their lives and create opportunities for deeper conversations about faith.

St. Teresa of Calcutta: Often invited those she served to pray with her, demonstrating that prayer can be a gentle and merciful way to introduce others to the faith.

The Role of Humility and Mercy in Effective Evangelization

1. Humility Acknowledges Our Dependence on God

Humility helps us recognize that evangelization is not about our own abilities but about allowing God to work through us. This perspective can alleviate the pressure and fear of evangelization.

St. Ignatius of Loyola: “Act as if everything depended on you; trust as if everything depended on God.” This balance of effort and trust can reduce fear in evangelization.

2. Mercy Reflects God’s Love

When we evangelize with mercy, we mirror God’s unconditional love for all people. This love can break down barriers and open hearts to the Gospel message.

St. Thérèse of Lisieux: Known for her “little way” of love and mercy, she demonstrated that simple acts of kindness can be powerful tools of evangelization.

Practical Applications of Humility and Mercy in Evangelization

1. Create a Faith-Filled Home with Humility and Mercy

Ensure that your home reflects your Catholic faith. Display religious art, have a family prayer corner, and celebrate liturgical seasons. A faith-filled environment can naturally foster conversations about God and the Church.

St. Benedict: His rule for monastic life, which emphasizes humility and hospitality, can be adapted to create a welcoming and faith-filled home environment.

2. Involve Family in Church Activities with Humility

Invite your family to participate in Church activities, such as Mass, parish events, or volunteer opportunities. Involvement in the Church community can help them experience the faith in action and develop a sense of belonging.

St. Francis of Assisi: His community-based approach to living the Gospel can inspire families to participate in Church life together.

3. Use Media Wisely with Mercy

Utilize Catholic media to introduce faith topics. Watch Catholic movies, listen to religious podcasts, or read Catholic books together. Contemporary Catholic evangelists like Bishop Robert Barron, through his “Word on Fire” ministry, provide accessible and engaging content that can spark interest and discussion.

Archbishop Fulton Sheen: Used media effectively to evangelize, demonstrating how modern tools can be used to share the faith with mercy and clarity.

4. Lead by Example with Humility

Model the faith through your actions. Show forgiveness, kindness, and charity in your daily interactions. As St. John Chrysostom said, “A true disciple of Christ is not the one who preaches only by words, but by deeds as well.”

St. Teresa of Calcutta: Her life of humble service is a powerful example of leading by example in evangelization.

5. Seek Opportunities for Casual Conversations with Mercy

Look for natural opportunities to discuss faith in everyday situations. A family dinner, a walk, or even a car ride can provide a relaxed setting for sharing your beliefs.

St. Philip Neri: Known for his joyful and approachable manner, he used everyday interactions to share the faith and show mercy.

Conclusion

Humility and mercy are central to effective evangelization. By building relationships on trust and respect, sharing personal testimonies with humility, and finding common ground with mercy, we can share the Gospel with our loved ones and family members in a compassionate and inviting manner. Leading by example, creating a faith-filled home, and involving family in Church activities are practical steps to evangelize those nearest to us. Inspired by the lives and teachings of the saints and contemporary Catholic evangelists, we can confidently and effectively bring the message of Christ’s love and mercy to those we care about most.

CURRENT AFFAIRS

The Necessity and Urgency of Restoring Classical Education in Our Universities

Contemporary universities have increasingly been ideologically captured, resulting in a shift from their foundational mission of fostering open intellectual inquiry to promoting specific ideological agendas. This capture is evident in the homogenization of thought, where diversity of perspectives, especially those countering prevailing progressive narratives, is often marginalized or silenced. Academic disciplines, particularly in the humanities and social sciences, have been infused with postmodernist and critical theory frameworks that prioritize identity politics, intersectionality, and social justice activism over traditional scholarship and the pursuit of objective truth.

This ideological conformity stifles genuine debate, critical thinking, and the holistic development of students, replacing these with a form of intellectual indoctrination. The result is a generation of students who are not only ill-equipped to engage with diverse viewpoints but are also predisposed to view dissenting opinions as harmful or illegitimate, thus undermining the very essence of a liberal education that thrives on the robust exchange of ideas.

Allan Bloom’s “Closing the American Mind,” published over fifty years ago, remains a pivotal critique of higher education, addressing the deviation from fostering genuine intellectual and moral development. This essay explores the necessity and urgency of restoring classical education in universities, asserting that Bloom’s observations are as relevant today as they were previously. From a traditional Catholic perspective, this essay emphasizes truth, virtue, and a classical liberal arts education, aligning with Catholic principles and the broader Western intellectual tradition.

The Crisis in Education

“The university now offers no distinctive visage to the young person. It has no vision of what an educated human being is. The student gets no intimation that studying some texts rather than others might be important because they lead to a vision of nature and man’s place in it.” (Closing the American Mind: Introduction)

Bloom argues that modern higher education focuses excessively on vocational training and ideological indoctrination, neglecting the holistic development of students. This shift undermines the formation of complete human beings, emphasizing practical skills over intellectual, moral, and spiritual growth.

Pope Pius XI, in “Divini Illius Magistri” (On Christian Education), emphasizes that true education should develop the whole person: “The proper and immediate end of Christian education is to cooperate with divine grace in forming the true and perfect Christian.” St. Thomas Aquinas, in “Summa Theologica,” asserts that “the proper effect of education is to lead the young to wisdom and virtue.” St. John Bosco, a dedicated educator, highlighted the importance of moral and spiritual formation, stating, “Education is a matter of the heart.”

Dr. Jordan Peterson emphasizes engaging with great books to understand human nature and reality, essential for critical thinking skills. He critiques modern education for drifting from these texts, leading to a loss of deep, meaningful engagement with life’s important questions. Peterson states, “In the West, we have been withdrawing from our tradition-, religion- and even nation-centered cultures, partly to decrease the danger of group conflict. But we are increasingly falling prey to the desperation of meaninglessness, and that is no improvement at all” .

Dr. Scott Hahn advocates for integrating faith and reason in education, supporting classical methods that foster a love for truth and wisdom. He argues that studying great works helps students understand the Christian intellectual tradition and engage with contemporary cultural challenges, stating, “A sound liberal arts education will give students the tools they need to think critically, engage the culture, and become witnesses to the truth of the Gospel.”

Moral Relativism

“The danger… is not error but meaninglessness. The great virtue of the liberal, or relative, view is that it permits maximum freedom to individual choice. But this freedom turns out to be one of opinion, not of will, and hence of impotence.” (Closing the American Mind Part Two: Nihilism, American Style)

Bloom’s critique of moral relativism aligns with the Catholic view that relativism undermines the objective moral order established by God. He argues that the prevalence of relativism in universities leads to a lack of direction and purpose in education.

Pope Leo XIII, in “Immortale Dei” (On the Christian Constitution of States), underscores the necessity of absolute truths for a coherent education: “Truth, which is eternal and unchanging, ought to be sought, embraced, and steadfastly held by mankind.” St. Augustine, in “Confessions,” reflects on the importance of seeking truth: “You have made us for yourself, O Lord, and our hearts are restless until they rest in you.” Similarly, St. Thomas Aquinas states, “Truth is the conformity of the intellect to reality.”

Dr. Peter Kreeft champions the study of classical texts for cultivating virtue and wisdom. He argues that these works provide the intellectual and moral foundation necessary for a well-rounded education. Kreeft states, “The great books are the best way to form the minds and souls of students, leading them to truth and goodness.”

Impact of Popular Culture

“As music has changed, the souls of young people have also changed. They cannot think or speak as their grandparents did. They have lost the practice of speaking with the older, the dead, and the wise.” (Closing the American Mind Part Two: The Self-Centeredness of Pop Culture)

Bloom’s analysis of the detrimental effects of popular culture on students resonates with Catholic teachings on the necessity of cultivating a disciplined and virtuous life. He argues that a culture focused on entertainment and instant gratification distracts from the serious pursuit of truth and virtue.

Pope Benedict XV, in “Vigilantiae” (On the Care of the Churches), warns against a culture focused on entertainment and instant gratification: “We ought to be on our guard against the illusions of a false freedom and superficial culture which reduce everything to the pursuit of pleasure and triviality.” G.K. Chesterton criticized modern culture’s triviality, arguing that “a man must be orthodox upon most things, or he will never even have time to preach his own heresy.” St. Francis de Sales advised, “Do not wish to be anything but what you are, and try to be that perfectly.”

Dr. Peter Kwasniewski supports classical education and preserving the Western intellectual tradition. He criticizes modern education for its lack of rigor and focus on transient trends, advocating for a curriculum that forms students in virtues necessary for personal and societal flourishing. Kwasniewski notes, “A return to classical education is essential for nurturing a generation capable of critical thought and moral clarity.”

The Decline of the Canon

“The failure to read good books both enfeebles the vision and strengthens our most fatal tendency— the belief that the here and now is all there is.” (Closing the American Mind: Introduction)

Bloom laments the erosion of the Western canon, arguing that the abandonment of these foundational texts dilutes the quality of education. He believes that the great works of Western civilization are essential for developing critical thinking and moral understanding.

The Catholic intellectual tradition values the study of great works that have shaped Western civilization for their timeless wisdom and insights. Pope Pius XII, in “Humani Generis” (On Human Origins), emphasizes the importance of engaging with humanity’s intellectual heritage: “It is the Church’s task to ensure that the truths handed down by our forefathers are preserved in their entirety and passed on faithfully.” St. John Henry Newman, in “The Idea of a University,” argues for a comprehensive education anchored in the wisdom of the ages, aiming to “raise the intellectual tone of society.” Newman further asserts that a university should be a place where students engage deeply with the great minds of the past, stating, “A university training… aims at raising the intellectual tone of society.” St. Thomas Aquinas also advocated for studying classical texts, stating, “We are like dwarfs sitting on the shoulders of giants.”

Dr. Anthony Esolen and Dr. Alice von Hildebrand argue for restoring classical education to cultivate intellectual and moral excellence, preparing students to confront modern life’s challenges with wisdom and virtue. Esolen emphasizes, “Classical education is not about turning back the clock, but about embracing the best of our intellectual heritage to illuminate the present and the future.”

Consequences for Democracy

“Democracy… is based on the delicate balance between conflict and consensus, between preserving individual freedoms and maintaining a common life. Higher education has a crucial role to play in preserving that balance, but it has largely abdicated this role.” (Closing the American Mind Part Three: The Sixties)

Bloom’s Critique Bloom warns that the decline in rigorous education poses a threat to democracy. He argues that a well-educated citizenry is crucial for the functioning of a healthy democracy, capable of critical thinking and informed judgment.

The Catholic Church shares this concern, teaching that a well-formed citizenry is crucial for a just and moral society. Pope Leo XIII, in “Rerum Novarum” (On Capital and Labor), emphasizes the need for an educated populace capable of participating in the common good: “It is of high importance that citizens should be trained to respect the right order in society and to work for the common good.” St. Thomas More, in “Utopia,” describes an ideal society where education is essential for forming virtuous citizens who uphold justice and the common good.

Many contemporary Catholic thinkers emphasize the importance of education in forming individuals capable of contributing to a democratic society. They argue that without a foundation in the great works and principles of Western civilization, citizens are less equipped to engage in meaningful civic discourse and make informed decisions. For example, Dr. Robert P. George emphasizes the need for a liberal arts education in fostering the virtues necessary for democratic participation, stating, “Education should aim to cultivate the virtues necessary for individuals to engage in the rational and respectful discourse that democracy requires.”

Attack on Academic Freedom and Free Speech

Labour’s recent decision to halt the commencement of the Higher Education (Freedom of Speech) Act 2023, just days before it was set to take effect, has sparked significant controversy. Education Secretary Bridget Phillipson cited concerns about the burden on higher education providers, but critics argue this move undermines democratic process and free speech. Baroness Claire Fox highlights that this decision appeases university bureaucrats who prefer maintaining the status quo where controversial viewpoints are often suppressed. This act of “bad-faith betrayal,” according to Fox, protects an environment hostile to open debate and academic freedom, particularly for dissenting voices on campuses.

The Academy of Ideas, founded by Claire Fox in 2000, is dedicated to promoting free speech, open debate, and intellectual diversity. It hosts forums, public discussions, and events to address contemporary political, social, and cultural issues, challenging prevailing orthodoxies and encouraging robust discourse. The Archbishop of Selsey, known for his commitment to free expression, is an Associate Member, reflecting the organization’s broad appeal and dedication to intellectual freedom.

The Archbishop is also a member of Academics For Academic Freedom (AFAF) is a UK-based organization dedicated to defending free speech and academic freedom in higher education. Established in 2006, AFAF campaigns for the unimpeded inquiry and expression of controversial and unpopular opinions within academic institutions. The organization emphasizes that academic freedom is essential for the pursuit of knowledge and the advancement of understanding in universities. The organization has recently expanded its efforts by forming Student Academics For Academic Freedom (SAFAF), a non-partisan group open to all students in the UK and Ireland committed to defending free speech and academic freedom.

Furthermore, the Archbishop of Selsey is not only an associate member of the Academy of Ideas and Academics for Academic Freedom but also a founding signatory of the Brussels Free Speech Declaration. The declaration arose after the anti-democratic events of #April16, where NatCon Brussels 2024 faced last-minute cancellations from two venues due to pressure from municipal mayors. A third venue defied a public order notice and police attempts to shut down the conference. Thanks to the venue owner’s courage, the determination of participants, and last-minute legal action, the conference proceeded, with the Council of State ruling the attempted closure unconstitutional. This declaration aims to prevent such violations of democratic rights, safeguarding free speech and freedom of assembly for all, supporting organizers and venues facing intimidation or threats. We invite everyone who values these fundamental democratic rights to sign the declaration.

Conclusion

“Closing the American Mind” aligns with the traditional Catholic perspective on education, emphasizing truth, moral and intellectual virtues, and a curriculum rooted in the great works of Western civilization. Bloom’s critique calls for restoring the integrity of higher education, a goal resonating deeply with the Catholic vision of education as holistic human formation. The work challenges educators and students to strive for higher intellectual and moral standards, consistent with Catholic commitment to truth and virtue.

By integrating these perspectives, the essay underscores the Catholic Church’s long-standing commitment to an education that develops the whole person, both intellectually and morally. This approach aligns with Bloom’s critique and contemporary calls for a return to classical education, emphasizing the necessity of engaging with the great works of Western civilization to cultivate well-rounded, virtuous individuals capable of contributing to a just and moral society.

References

Pope Pius XI, “Divini Illius Magistri” (On Christian Education)
St. Thomas Aquinas, “Summa Theologica”
St. John Bosco’s views on education – Don Bosco’s Writings
Dr. Jordan Peterson’s critique of modern education – “12 Rules for Life: An Antidote to Chaos”
Dr. Scott Hahn’s views on integrating faith and reason – “Reason to Believe: Why Faith Makes Sense”
Pope Leo XIII, “Immortale Dei” (On the Christian Constitution of States)
St. Augustine, “Confessions”+Dr. Peter Kreeft’s advocacy for classical texts – “The Best Things in Life”
Pope Benedict XV, “Vigilantiae” (On the Care of the Churches)
G.K. Chesterton’s critique of modern culture – “Orthodoxy”
St. Francis de Sales’ advice on being oneself – “Introduction to the Devout Life”
Dr. Peter Kwasniewski on classical education – “Tradition and Sanity”
Pope Pius XII, “Humani Generis” (On Human Origins)
St. John Henry Newman, “The Idea of a University”
Dr. Anthony Esolen’s advocacy for classical education – “Ten Ways to Destroy the Imagination of Your Child”
Dr. Alice von Hildebrand on classical education – “The Privilege of Being a Woman”
Pope Leo XIII, “Rerum Novarum” (On Capital and Labor)
St. Thomas More, “Utopia”
Dr. Robert P. George on liberal arts education – “Conscience and Its Enemies: Confronting the Dogmas of Liberal Secularism”
Baronnes Claire Fox, “Labour has just betrayed a generation of young people” The Telegraph, London, 27/07/24
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Chaldean Patriarch Reaffirms Church’s Stance Against Same-Sex Blessings

The Chaldean Catholic Church, an ancient Eastern Rite Church in full communion with the Roman Catholic Church, has reaffirmed its stance against blessing same-sex unions. This decision comes amid recent deliberations by the Chaldean synod, led by Patriarch Cardinal Louis Raphaël Sako. The Church’s position emphasizes the preservation of marriage as a sacrament exclusive to the union between a male and a female.

Official Statement from the Chaldean Synod

In a statement issued on July 22, the synod articulated its definitive rejection of same-sex unions, stating: “The Chaldean Church in Iraq and the world does not consider homosexuality a marriage, because it considers marriage between a male and a female the correct legal marriage for building a family, and it refuses to bless the gay union, in order to preserve the sanctity of marriage, which is one of the seven sacraments.”

Patriarch Sako’s Clarification

Patriarch Sako further clarified the Church’s position in a response to subsequent inquiries. He emphasized that for Catholics and the Chaldean Church, the blessing of a marriage is inherently sacramental and thus cannot be extended to LGBT unions. He stated, “For us Catholics and Chaldeans, the blessing of a marriage is not only a blessing; it is a sacrament, so we cannot do that for LGBT. We will not bless that union; this union is not a sacrament. However, if an individual asks for a prayer, we will do it as we do for others.”

Upholding Chaldean Spirituality

In his address, Cardinal Sako urged the Chaldean community to return to their authentic spirituality, encouraging them to be guiding stars leading others to Christ. This call to spiritual renewal reinforces the Church’s commitment to its traditional values and teachings.

Contrast with Vatican’s Fiducia Supplicans

The Chaldean Church’s stance contrasts sharply with the Vatican’s declaration in Fiducia Supplicans, which suggests the possibility of blessing same-sex couples. Authored by Cardinal Victor Manuel Fernández and approved by Pope Francis, Fiducia Supplicans has sparked significant controversy and opposition within the global Church. The document’s language has been criticized for blurring the distinction between sacramental marriage and other forms of union.

Support from Catholic Doctrine

The Chaldean Church’s position is bolstered by the 2021 responsa ad dubia from the Congregation for the Doctrine of the Faith, which explicitly rejects the blessing of homosexual unions. The Church maintains that it does not have the authority to bless unions of same-sex persons, a stance that aligns with its timeless moral teachings.

Challenges Facing the Chaldean Community

Cardinal Sako has been a prominent leader of the Chaldean Church since 2013 and was elevated to Cardinal in 2018. The Chaldean community, primarily based in Iraq, has faced significant challenges over the past decades, including a substantial decrease in population due to ongoing conflict.

In July 2023, the Iraqi president revoked the official recognition of Cardinal Sako as Patriarch, prompting his temporary relocation to Kurdistan. Sako condemned the move as unprecedented and part of broader efforts to undermine the Christian community in Iraq. He returned to Baghdad in April 2024 at the invitation of the Iraqi Prime Minister.

Commitment to Advocacy

Throughout these trials, Cardinal Sako has remained a vocal advocate for human rights, dignity, and equality in Iraq. He has resisted political efforts to silence him and has consistently spoken out against attempts to seize Christian properties and infringe upon religious freedoms.

Conclusion

The Chaldean Catholic Church’s unwavering stance on same-sex unions highlights its commitment to preserving traditional Christian teachings on marriage. Under the leadership of Cardinal Sako, the Church continues to navigate the complex socio-political landscape of Iraq while upholding its spiritual and moral convictions.

The Christian Institute: Critical Theory and Contemporary Issues

Introduction

The Christian Institute hosted an event featuring Kieran Kelly and Dr. Sharon James, addressing the impacts of critical theory on society from a Christian perspective. The evening’s discussion aimed to equip Christians with the understanding and tools necessary to navigate and respond to contemporary moral and social challenges.

The Christian Institute is a non-denominational Christian charity that has been active for over 30 years. Supported by approximately 60,000 Christians and 5,500 churches across the UK and Ireland, the organization tackles issues such as gender ideology, abortion, marriage, and free speech, advocating for traditional Christian values. Kieran Kelly, the acting director, and Dr. Sharon James, a social policy analyst and author, were the keynote speakers.

Critical Theory and Modern Society

Dr. Sharon James introduced critical theory, explaining it as an ideology that rejects the existence of absolute truth and morality. She stressed the perceived dangers this ideology poses to Christian values and societal stability.

Khloe Cole’s story was used to illustrate the negative consequences of modern gender ideology. Diagnosed with autism and ADHD, Khloe transitioned at a young age but later detransitioned, suffering irreversible physical damage. Dr. James used this example to highlight the potential harms of gender transition treatments, particularly on minors.

The Three Foundational Lies

No Creator God Dr. James traced the rejection of a Creator God from Enlightenment thinkers like Voltaire to Charles Darwin’s theory of evolution. She argued that seeing humans as products of chance leads to a devaluation of human life. “The idea that God is merely a human projection,” she said, “serves as a kind of divine comfort blanket to help us through the hardships of life.”

No Absolute Morality Without a divine lawgiver, morality becomes subjective. Dr. James cited philosophers like Karl Marx and Friedrich Nietzsche, who promoted a morality based on power dynamics and class struggle. “Marx defined good as what was good for the proletariat,” she explained, “and evil as what harmed the proletariat.”

No Ultimate Truth The denial of objective truth leads to relativism. The Frankfurt School and postmodern thinkers were highlighted for their contributions to this belief, viewing truth claims as power plays. “Michel Foucault argued that those in power organize society and language to protect their position,” Dr. James noted.

Impact on Society

The speakers argued that these ideas have caused significant harm. Historical figures such as Marx, Nietzsche, and others were cited for their roles in promoting harmful ideologies. Dr. James pointed out that these ideas have led to the sexual revolution, changes in family structures, and the devaluation of human life. “Bad ideas are vanquished by reality in time, but they also have a catastrophic impact on society,” she said.

The speakers emphasized the need for a biblical worldview, which they argued provides a solid foundation for morality, truth, and human dignity. “The biblical worldview alone explains the evil in the world,” Dr. James asserted, “that we are all sinful before God but equally offered forgiveness through Christ.”

Call to Action

Christians were urged to be informed and actively engage in public debates to advocate for biblical truths. The Christian Institute offers resources and support for those facing challenges due to their beliefs. Kelly encouraged attendees, saying, “If we remain confident in God’s word, our courage to put our faith into practice will bloom.”

Christians are encouraged to speak out against ideologies conflicting with their beliefs and to stand firm in their convictions. Kelly stated, “We need to be confident that the biblical worldview provides the only solid foundation for human dignity and morality.”

Conclusion

The presentation concluded with a strong reaffirmation of the necessity to uphold biblical principles in the face of modern ideologies. Kelly reminded the audience, “The gospel is not only about saving individuals but about the triumph of the great king over all resistance.”

The Christian Institute’s presentation highlighted the dangers of critical theory and its impact on contemporary society. It emphasized the importance of a biblical worldview as the foundation for morality and truth and called for active engagement from Christians in societal issues to promote Christian teachings and values.

New Threat to Legalize Assisted Suicide in the UK

Only a few weeks into the new Parliament, a new threat to legalize assisted suicide has emerged. Lord Falconer’s Assisted Dying for Terminally Ill Adults Bill secured second place in the Lord’s ballot for private members’ bills. Concurrently, a similar bill is under debate on the Isle of Man and has been approved in principle in Jersey.

The most pressing concern is in Scotland, where Liam McArthur MSP introduced the Assisted Dying Scotland Bill on March 27, 2024. The Health, Social Care and Sport Committee at Holyrood is calling for evidence on this bill, and responses are crucial by August 16, 2024. This consultation will influence the Committee’s recommendation on whether the bill should proceed.

Ethical and Practical Concerns

Opponents of assisted suicide argue that legalizing such practices can lead to significant ethical and practical issues. According to Right to Life UK, concerns include the potential for abuse, pressure on vulnerable individuals, and the undermining of trust in medical professionals. There is also the argument that legalizing assisted suicide can create a slippery slope leading to the normalization of euthanasia.

The pro-assisted suicide lobby is expected to make persistent efforts to legalize assisted suicide in the coming months and years. It is vital for opponents to be prepared to respond to these attempts, starting with the current threat in Scotland.

Key Points:

Terminology: “Assisted dying” is often used as a euphemism for assisted suicide and euthanasia. The UK proposals focus on assisted suicide, not euthanasia.
Reasons for Assisted Suicide: Common reasons include fear of becoming a burden, loss of autonomy, and fear of future pain rather than current pain.
Impact on Disabled People: Many disabled people and their advocacy groups oppose assisted suicide, fearing coercion and a reduction in their perceived value.
Safeguards and Slippery Slope: Evidence from other countries shows that safeguards around assisted suicide often erode over time, leading to broader and potentially more dangerous practices.
Effect on Suicide Rates: Legalizing assisted suicide has been associated with an increase in overall suicide rates.
Palliative Care: Good palliative care can alleviate the primary reasons people seek assisted suicide. However, the availability and quality of palliative care can be undermined by the legalization of assisted suicide.
Economic Pressures: There are concerns that financial pressures might lead to the promotion of assisted suicide as a cost-saving measure in healthcare systems.

Safeguarding risks

In Canada, since legalizing medically assisted death (MAiD) in 2016, the scope has expanded from terminally ill patients to include those with mental health conditions and marginalized individuals facing socio-economic pressures. Reports have shown cases where people seek assisted death due to poverty or inadequate housing rather than terminal illness.

Similarly, in the Netherlands and Belgium, initial restrictions on euthanasia have gradually loosened. For example, the number of dementia patients receiving euthanasia in the Netherlands has increased significantly, raising concerns about consent and the potential for abuse. Moreover, in Belgium, reports indicated a percentage of infant deaths involved active euthanasia by lethal injection, highlighting the risk of extending euthanasia practices to non-consenting or vulnerable populations.

These examples illustrate that once assisted suicide or euthanasia is legalized, the protections meant to safeguard vulnerable individuals often weaken, leading to broader applications that can endanger lives.

Increased Suicide Rates

Evidence from multiple studies indicates that legalizing assisted suicide is associated with an increase in overall suicide rates. Research analyzing the impact of assisted suicide laws in ten U.S. states showed a significant increase in total suicide rates following the legalization of assisted suicide. This increase was particularly notable among the elderly and women, with total suicide rates rising by about 18% overall and by 40% for women specifically.

Additionally, another study highlighted that legalizing assisted suicide might lower societal taboos against suicide, thereby potentially increasing the overall inclination towards suicide, not just assisted suicide. This is consistent with findings from European countries where the introduction of assisted suicide or euthanasia laws has not reduced non-assisted suicide rates but, in some cases, has led to an increase.

These findings suggest that rather than providing a safeguard, the legalization of assisted suicide may inadvertently contribute to higher rates of both assisted and unassisted suicides, challenging the notion that such laws offer a protective measure against suicide. This underscores the need for careful consideration of the broader societal impacts of legalizing assisted suicide.

How to Respond

Supporters in Scotland, and throughout the UK, are encouraged to respond to the consultation. It’s essential to use personal words rather than identical responses, as the Committee will disregard duplicates. Including professional expertise or personal stories can add weight to your response.

Please respond to this consultation by 16 August 2024.

There is a short survey and a more detailed call for evidence. SPUC (Society for the Protection of the Unborn Children) has produced a guide explaining both options and giving advice on how to respond to the questions.

RESPOND HERE

Action Steps

Respond to the Consultation: The Committee’s decision will hinge on public feedback. Use the provided guide to craft a personalized response.
Who Should Respond: While responses from Scotland are crucial, input from across the UK is also important as the outcome in Scotland could influence decisions in Westminster.
What to Say: Draw from personal experience and professional expertise. Avoid identical responses to ensure your submission is considered.

The next few months are critical in the fight against the legalization of assisted suicide. Your participation can make a significant difference.

References:

Assisted Suicide & Euthanasia, Right to Life UK
Assisted Suicide Scotland, SPUC
New assisted suicide bill in House of Lords a “profound threat” to vulnerable people in the UK SPUC
Assisted suicide laws increase suicide rates, especially among women, VoxEU
Legalizing Assisted Suicide Increases Suicide, National Review
Study: Legalizing Assisted Suicide Is Associated with Increased Suicides, National Review

Humility and Mercy: Ethical Reflections on the Case of Margot Naranjo

The case of Margot Naranjo, a young woman rendered severely disabled following a car accident, has brought the ethical debate on euthanasia and the sanctity of human life into sharp focus. Margot’s parents have made the heart-wrenching decision to withdraw nutrition and hydration, a choice that has ignited both public and theological scrutiny. This situation calls for a deep reflection on the precepts of humility and mercy as fundamental to understanding the sanctity of life from a Catholic perspective.

Theological Foundations: Humility and Mercy

At the heart of the Catholic faith are the virtues of humility and mercy. These virtues are not merely abstract ideals but practical guides for action and decision-making, especially in ethically complex situations like that of Margot Naranjo. Humility teaches us to recognize our limitations and the sovereignty of God over life and death. Mercy compels us to act with compassion and care for the most vulnerable among us.

Humility in the Face of Life’s Mysteries

Humility, as described by St. Augustine, is the foundation of all virtues because it recognizes the truth about our human condition – that we are not the ultimate masters of life and death. The Catechism of the Catholic Church emphasizes, “Human life must be respected and protected absolutely from the moment of conception” (CCC 2270). This teaching calls us to a humble acknowledgment that life is a gift from God, and only He has the authority to give and take it.

Bishop Joseph Strickland, in addressing Margot’s situation, reminds us that “God is the author of life” and thus we should approach the end of life with great reverence and caution. This perspective aligns with the wisdom of St. Thomas Aquinas, who taught that “the preservation of life by ordinary means is a duty, while extraordinary means may be forgone when they are disproportionate to the expected outcome.”

Mercy: Compassion in Action

Mercy, another cornerstone of Catholic teaching, is the compassionate love that drives us to care for others, particularly the suffering and the vulnerable. In the context of euthanasia and end-of-life care, mercy does not mean ending a life to alleviate suffering but rather supporting the person through their suffering.

The words of St. John Paul II in “Evangelium Vitae” (The Gospel of Life) are particularly poignant: “Euthanasia is a false mercy, a lie, and a false compassion, a grave violation of the law of God.” True mercy involves accompanying the suffering, providing palliative care, and ensuring that the dying process is as comfortable as possible without actively hastening death.

The Case of Margot Naranjo

Margot’s parents, undoubtedly overwhelmed by their daughter’s condition, may see the withdrawal of life-sustaining measures as a merciful release. However, from a theological perspective, this action contradicts the fundamental principles of humility and mercy. Bishop Strickland underscores that providing nutrition and hydration, even by artificial means, is an ordinary means of preserving life, not an extraordinary one.

The case of Terry Schiavo, a woman in a persistent vegetative state whose nutrition and hydration were withdrawn, resulting in her death by starvation and dehydration, serves as a tragic reminder of the ethical pitfalls in such decisions. Schiavo’s case highlighted the profound moral and spiritual implications of denying basic sustenance to those unable to advocate for themselves.

Supporting Families with Humility and Mercy

The Catholic community is called to support families like Margot’s with humility and mercy. This support includes practical assistance, moral encouragement, and compassionate presence. As Bishop Strickland suggests, “We need to develop better ways to support these families, providing them with the help they need to care for their loved ones.”

Moreover, this support must be rooted in the recognition of the inherent dignity of every human life, regardless of its condition. St. Teresa of Calcutta’s life and work exemplify this principle. She taught that “we cannot all do great things, but we can do small things with great love,” emphasizing that caring for the vulnerable is a profound expression of mercy.

Conclusion

The case of Margot Naranjo challenges us to reflect deeply on the principles of humility and mercy. It calls us to uphold the sanctity of life by recognizing our limitations and extending compassionate care to those who suffer. As Catholics, we are reminded that true mercy involves supporting and caring for life until its natural end, trusting in God’s ultimate sovereignty over life and death.

References

Catechism of the Catholic Church (CCC 2270).
John Paul II. Evangelium Vitae. Link
Lifesite News. “Bishop Strickland Speaks on Margot Naranjo Case.” Link
Catholic Herald. “End-of-Life Ethical Dilemmas: The Case of Margot Naranjo.” Link
Terri Schiavo Life & Hope Network. “Terri Schiavo’s Legacy: Protecting the Vulnerable.” Link

The Case of a Swiss Teen and the Debate on Trans-Inclusive Conversion Therapy Bans

A recent case in Switzerland has highlighted the complexities and potential consequences of legislative measures related to conversion therapy. A 15-year-old Swiss girl was taken into state care after her parents refused to consent to a course of puberty blockers following a disputed diagnosis of gender dysphoria. This incident underscores the contentious nature of proposed legislative changes in the UK, as outlined in Sir Keir Starmer’s recent King’s Speech.

Labour’s Legislative Agenda

During the King’s Speech, Sir Keir Starmer presented his legislative programme for the current Parliamentary session, emphasizing Labour’s commitment to enacting a “full, trans-inclusive ban on conversion practices.” The proposal, while intended to protect vulnerable individuals from harmful conversion therapies, has raised significant concerns regarding free speech and the practical implications of such a ban.

Definitional Ambiguities

The term “conversion practices” remains ambiguously defined, leading to uncertainties about what actions and advice might be prohibited under the new law. This lack of clarity poses a risk to the freedoms enshrined in Articles 9 and 10 of the European Convention on Human Rights, which protect freedom of thought and expression, respectively. The potential for these rights to be compromised is a major point of contention among critics of the proposed ban.

Concerns from the Free Speech Union (FSU)

The Free Speech Union (FSU) has voiced fears that a hastily implemented, poorly defined ban could severely restrict the ability of parents, teachers, religious leaders, and health professionals to engage in open dialogue with gender-confused children. The concern is that advocating for a child to consider all options and reflect before undergoing irreversible medical procedures could be misconstrued as a form of conversion therapy, thus falling foul of the new legislation.

The Swiss Case as a Cautionary Tale

The situation in Switzerland serves as a stark warning. In some cantons, where conversion therapy is already banned, a couple lost custody of their 15-year-old daughter because they did not agree to her taking puberty blockers immediately following her gender dysphoria diagnosis. This incident illustrates the potential extreme outcomes of such bans, where parental rights and alternative medical opinions may be overridden by a rigid interpretation of “gender affirmative care.”

Defining “Conversion Therapy” and Its Implications

Defining “conversion therapy” in a broad and imprecise manner could inadvertently criminalize standard religious practices and pastoral care. For instance, traditional religious counseling that encourages individuals to embrace their birth gender or offers prayer and spiritual guidance could be misconstrued as conversion therapy. This could lead to legal repercussions for clergy and lay counselors practicing their faith. The ambiguity in the definition risks entangling religious expressions and pastoral care in legal disputes, infringing on religious freedoms and the rights of individuals to seek spiritual guidance.

Ministerial Consultation Response

Archbishop Jerome of the Old Roman Apostolate has expressed significant concerns over similar legislation proposed in the UK, highlighting that the lack of clarity in defining “conversion therapy” could inadvertently criminalize standard religious practices and pastoral care. He stresses the need for precise language to ensure that legitimate religious and moral guidance is not misinterpreted as coercive or harmful practices.

Legitimate Religious and Moral Guidance

Legitimate religious and moral guidance refers to the spiritual advice and support provided by religious leaders and communities based on their beliefs and teachings. This includes counseling individuals to adhere to their faith’s principles, praying for them, and offering moral direction. The concern is that without clear definitions, these standard practices could be wrongfully classified as conversion therapy, leading to legal challenges and restrictions on religious freedom.

The Need for a Balanced Approach

Critics argue that a balanced approach is essential. While protecting individuals from genuine harm is paramount, it is equally important to safeguard the right to free speech and to ensure that all treatment options can be openly discussed. The fear is that without clear, precise definitions and protections, well-meaning legislation could lead to unintended and severe consequences, such as those seen in the Swiss case.

PSHEbrighton: Local Support for Parents and Families

A Brighton family, with support from PSHEbrighton, is threatening legal action against Brighton & Hove City Council over its “Classroom to Clinic” guidance, which advises schools on supporting transgender pupils. The family argues that the guidance encourages schools to facilitate children’s gender changes without parental consent, infringing on parental rights and potentially leading to irreversible medical decisions without proper oversight. They are particularly concerned that the policy allows schools to keep parents in the dark about their child’s gender transition, bypassing necessary medical consultations and psychological evaluations.

PSHEbrighton, an organization co-founded by Archbishop Jerome to support parents and families in similar situations, backs the family’s stance. They emphasize the importance of parental involvement in such significant decisions and highlight the need for policies that protect both children’s well-being and parental rights. The family’s lawyer has warned that if the council does not retract the guidance, legal action will proceed on grounds of violating parental rights and failing to provide proper duty of care to the children. The council defends its policy as a means to support transgender students and promote inclusivity in schools, but the case underscores the ongoing tensions and legal complexities surrounding transgender rights and parental consent in educational settings.

Schools in England and Wales are facing potential lawsuits from parents over their use of a gender toolkit that advises on supporting transgender students. The legal opinion by Karon Monaghan KC, recognised as the UK’s leading Human Rights lawyer, suggests the toolkit produced by Brighton & Hove City Council but used widely by other local authorities, fails in safeguarding and Equality Act legislation. The toolkit, intended to foster inclusivity, includes guidelines on allowing students to change their names and pronouns and access facilities corresponding to their gender identity, often without parental consent. Critics argue that these guidelines bypass parental rights and medical oversight, potentially leading to irreversible decisions about children’s gender transitions.

Action for Concerned Citizens

Given these concerns, the FSU is encouraging its members and the general public to voice their apprehensions by contacting their MPs. The FSU has provided an automated campaigning tool to facilitate this process, emphasizing the need to protect free speech, especially in contexts that could have life-altering consequences.

TAKE ACTION

Conclusion

As the debate around trans-inclusive conversion therapy bans continues, it is crucial to strike a careful balance that protects individuals from harm while preserving fundamental rights to free thought and expression. The case of the Swiss teen underscores the importance of getting this balance right, to ensure that legislative measures do not inadvertently cause more harm than good.

St Vincent de Paul Society Calls on Labour Government to Tackle Increasing Rates of Poverty

Introduction

The St Vincent de Paul Society (SVP) in England and Wales, a leading anti-poverty Catholic charity, is urging the new Labour government to address rising poverty rates across the country. The charity calls for urgent action to create a society where no one is left behind.

Increased Demand for Services

SVP has reported a significant increase in demand for its services, particularly in parts of England and Wales. For example, at St Vincent’s Newcastle, demand has almost doubled within a year. The centre supported 8,808 people recently, compared to 4,968 the previous year. In June alone, the Newcastle centre supported 3,535 adults and children, providing nearly 900 hot meals, delivering 140 free food parcels, and hosting around 700 attendees at free wellbeing activity groups.

Rising Poverty Statistics

UK Department for Work and Pensions data shows that before housing costs, around one in six people in the UK lived in relative low income (relative poverty) in 2022/23. This figure rises to over one in five when housing costs are considered. Similarly, 14% of people were in absolute low income (absolute poverty) before housing costs, rising to 18% after accounting for housing costs. Additionally, the number of people in food insecure households increased from 4.7 million in 2021/22 to 7.2 million in 2022/23, affecting 11% of the population, including 17% of children.

Call for Community Support

Amanda Haddon, deputy manager at the Newcastle centre, emphasized the need for community support through donations of food, household goods, and volunteer time. Financial contributions are also critical to sustain their services.

Long-Term Goals and Government Collaboration

Alessandra Sciarra, head of policy, communications, and public affairs at SVP, expressed hope for close collaboration with the new government to tackle growing poverty rates. The organization is calling for measures to address in-work poverty and changes to the welfare system. Additionally, SVP advocates for a compassionate asylum system.

SVP’s Commitment and History

Founded in Britain in 1844, SVP (England and Wales) is part of an international Christian voluntary network with around 8,000 volunteers. Motivated by faith, the organization is dedicated to tackling poverty in all its forms. The charity continues to provide various services, including free meals, wellbeing activities, and a low-cost food pantry, aiming to support the community with dignity and respect.

Conclusion

The St Vincent de Paul Society’s call to action highlights the urgent need for government intervention and community support to address the increasing poverty rates in the UK. The charity’s ongoing efforts and collaboration with the new Labour government are crucial in working towards a society where no one is left behind.

Church of England Seeks Feedback on New Anti-Bullying Guidance for Schools

The Church of England is currently holding a consultation on its new anti-bullying guidance for its schools, titled “Flourishing for All.” This initiative aims to tackle bullying in Church schools, particularly targeting bullying based on protected characteristics such as homophobic, biphobic, and transphobic (HBT) bullying. The consultation is set to close on July 31, 2024, and seeks input from a broad range of stakeholders including Church school leaders, staff, Diocesan Boards of Education, churches, faith groups, parents, and students.

The draft guidance is divided into two main sections. Part A outlines the importance of anti-bullying efforts in ensuring a safe and inclusive environment for all students, emphasizing the legal and statutory duties of schools in this regard. Part B focuses specifically on preventing and addressing HBT bullying, providing detailed actions for both primary and secondary schools to implement.

The Church of England Education Office highlights that receiving diverse feedback is crucial for shaping the final document. They have organized webinars to explain the draft guidance and the consultation process, ensuring that all interested parties have the opportunity to contribute their perspectives.

This initiative reflects the Church of England’s commitment to creating a nurturing and inclusive environment in its schools, aligning with its broader vision of education that serves the common good and promotes the flourishing of all students.

For those interested in participating in the consultation, more information and the feedback form can be accessed on the Church of England’s official website. Contributions are especially valued from individuals with lived experiences related to the protected characteristics discussed in the guidance.

To provide feedback or learn more about the consultation process, visit the Church of England’s consultation page: Church of England Anti-Bullying Guidance Consultation.

UK March For Life 2024: Pro-Life Health Summit

An exciting announcement about the morning of March for Life UK . . .

In the morning of March for Life on Saturday 7^th September we will be hosting a ‘Pro-life Health Summit’ in central London where we will be looking in greater detail at our theme ‘Abortion isn’t Healthcare’ and what this really means with regards to all those involved in abortion.

When abortion is spoken of in secular media the truth of what it is is often obfuscated by a euphemism such as ‘Reproductive healthcare’. This makes us think of the vital life-affirming or even life-saving work of many involved in the medical profession but behind this term lies something much darker.

It is clear to see how abortion isn’t healthcare for preborn children whose lives are ended by an abortion but sometimes what is less obvious is how this negatively impacts women who experience an abortion or multiple abortions, men who have supported abortions or health workers who been involved in the abortion industry. During this summit we will hear from various medical professionals as well as those who’ve worked in the abortion industry who will help us understand more fully how physically, mentally and psychologically abortion is not healthcare.

The event will run from 10.30am – 12.30pm in The Emmanuel Centre, 9-23 Marsham Street, London SW1P 3DW. There’s no need to book for this, just come along and the room will be filled on a first come, first served basis.

FIND OUT MORE HERE

The Philippines: A Beacon of Hope Amidst Global Divorce Trends

The Philippines remains the only country without a divorce law, apart from the Vatican, following Malta’s legalization of divorce in 2011. This unique stance has been a subject of both national pride and international debate. In May, the Philippine House of Representatives approved House Bill 9349, which seeks to legalize absolute divorce in the predominantly Catholic nation. This move has sparked significant discussions and reactions across various sectors of society.

A Distinction of Pride

Auxiliary Bishop Midyphil Billones of Cebu views the Philippines’ stance on outlawing divorce as a distinction of pride. He suggests that this unique position offers the country an opportunity to serve as a beacon of hope. “Instead of being insecure and ashamed, we should raise our heads as Christians,” said Billones, emphasizing the country’s potential to set a positive example for the rest of the world by preserving the sanctity of marriage.

Mobilizing Against Divorce

The Archdiocese of Cebu has been actively consolidating efforts to oppose the proposed divorce law. Over 122,000 signatures have been gathered in a campaign against the legalization of divorce. These signatures, accompanied by a position paper, will be submitted to the Senate. Monsignor Raul Go, the archdiocese’s judicial vicar, underscored the importance of taking marriage seriously to strengthen families and society.

Prayer Rally for Marriage

In a further demonstration of their commitment, Catholics in Cebu are organizing a prayer rally on July 27 to oppose the legalization of divorce. Archbishop Jose Palma expressed deep gratitude for the sacrament of marriage, highlighting the sincerity of their intentions. The rally will include a procession from Fuente Osmeña Circle to the Basilica Minore del Sto. Niño de Cebu, where a Mass will be presided over by the archbishop.

Calls for Policy Focus

Bishop Alberto Uy of Tagbilaran has urged Congress to redirect their focus towards policies that support marriage and family well-being. He highlighted that strong families are essential for a thriving society, warning that divorce could lead to societal fragmentation and the erosion of moral values. “A society that values strong, stable families is a thriving society,” Uy said, emphasizing the risks associated with promoting divorce.

Global Context: No-Fault Divorce Laws

In contrast, the Western world has seen significant changes due to the introduction and normalization of no-fault divorce laws. These laws, which allow couples to divorce without proving wrongdoing by either party, have made the process more accessible and less contentious. However, this legal shift has also been associated with a decline in marriage rates, as many younger people delay or forgo marriage altogether, partly due to the fear of divorce and its repercussions (Institute for Family Studies, 2021; Plog & Stein P.C., 2004).

Studies have shown that in states with no-fault divorce laws, there has been a significant decrease in suicide rates among women, as well as a reduction in domestic violence and intimate partner homicides (Plog & Stein P.C., 2004). These benefits highlight the importance of accessible divorce options for those in harmful marriages. However, the ease of obtaining a divorce has also contributed to a broader societal shift where marriage is sometimes seen as less of a lifelong commitment and more of a conditional arrangement (Roots of Loneliness, 2021).

Social Repercussions

This shift has led to notable social repercussions. The traditional role of marriage as a foundation for building families and community bonds has diminished, resulting in increased feelings of loneliness and social isolation, particularly among those who choose not to marry or who divorce (Roots of Loneliness, 2021). The rise in loneliness and isolation is partly attributed to the breakdown of traditional family structures and community networks that were once maintained through lifelong marriages.

While some individuals find happiness and personal growth following a divorce, others experience increased social fragmentation and economic instability, especially if the divorce results in single parenthood or reduced household income (Roots of Loneliness, 2021). This social fragmentation can erode the fabric of communities and diminish the overall sense of social cohesion and support systems historically bolstered by stable marriages.

Conclusion

In summary, while no-fault divorce laws have provided essential relief and autonomy for many individuals, they have also reshaped societal norms around marriage and relationships, leading to complex and multifaceted outcomes that affect marriage rates and social well-being across generations (Institute for Family Studies, 2021; Plog & Stein P.C., 2004; Roots of Loneliness, 2021).

References

Roots of Loneliness. (2021). Divorce Doesn’t = Loneliness: It Can Actually Be Good. Retrieved from Roots of Loneliness
Institute for Family Studies. (2021). Challenging the No-Fault Divorce Regime. Retrieved from Institute for Family Studies
Plog & Stein P.C. (2004). No Fault Divorce And Colorado Law. Retrieved from Plog & Stein P.C.

Finding Light Amidst the Darkness: A Call to Faith and Resilience

In recent times, many believers are expressing their despair on social media, reflecting a profound theological and spiritual crisis. This article seeks to address these concerns and offer a path forward grounded in faith and resilience. In both the Church and the world at large, there is no shortage of evil and reasons for despondency. Political trends often oppose divine and natural law, and many of our spiritual leaders seem either inactive, complicit, or wholly misguided. The question we must confront is: How do we handle this negativity? Do we confront it with the power of Jesus’ name, or do we allow it to consume us, taking root like a destructive cancer?

A pertinent analogy can be drawn from Denethor in The Lord of the Rings. He gazed into the Palantir and saw only the inevitable defeat of good and the triumph of evil, falling into despair—just as the enemy intended. This scenario mirrors how many today perceive the Church and the world. Reflecting on this, the words from the Gospel of John (12:35-36) during a recent traditional rite Mass come to mind: “Yet a little while the light is among you. Walk while you have the light, that darkness may not overtake you.” Even in times of deep darkness, we know where to find the light. Jesus implies that those who believe in the light become light themselves, a beacon in the darkness like a mighty Paschal candle.

Catholicism is fundamentally about union with Christ. The Church exists to facilitate this union, offering life from the Life and light from the Light. Despite corruption within the Church’s hierarchy at various points in history, the Church has endured through God’s grace, with Christ remaining ever-present among us. The Byzantine tradition reminds us, “Christ is among us! He is and ever shall be!” This abiding presence has always led to periods of renewal, often ignited by faithful reformers. Even though major changes often occur slowly, it is the fidelity of the faithful during the darkest times that carries the Church forward.

Currently, many voices argue that the Church faces an unprecedented crisis, worse than historical challenges like the Arian crisis or the Protestant Reformation. Some believe the Papacy is vacant or that recovery is impossible. Tradition-loving Catholics often feel marginalized and powerless. However, we must reject the notion that Satan has cornered God. At the end of the day, there are two alternatives: faith or nihilism. For the thinking individual, life’s purpose is to become a saint or to die trying. This conviction echoes Pascal’s Wager, choosing the promise of eternal life with Christ over the emptiness of worldly gains.

Historically, saints endured massive trials, often experiencing profound spiritual darkness. Their perseverance, even when they couldn’t see through the fog of despair, is what made them saints. This perseverance is a testament to their faith in God’s ultimate victory over evil. As St. John of the Cross wrote, “In the dark night of the soul, bright flows the river of God.” This sentiment reflects the profound spiritual truth that in our darkest moments, God’s grace shines brightest, guiding us through the night. St. Augustine also reminds us of the enduring presence of Christ in the Church: “The Church wavers not, though tempests beat against her; though the elements rage, she sinks not; because she is founded upon a rock, and the rock is Christ.”

Moreover, the words of St. Teresa of Avila offer encouragement: “Let nothing disturb you, let nothing frighten you. All things are passing; God never changes. Patience obtains all things. He who has God finds he lacks nothing; God alone suffices.” Pope Pius XII in his encyclical Mystici Corporis Christi stated, “The Church, the mystical Body of Christ, is an extension of the Incarnation. As Christ is divine, so the Church shares in this divinity and is safeguarded from error in faith and morals.” Pope Leo XIII, in his encyclical Rerum Novarum, emphasized the enduring nature of the Church amidst societal upheavals: “The Church of Christ is the true and sole teacher of virtue and guardian of morals. She is always, and in all places, the same; her authority extends to all times and to all places.” St. Cyprian of Carthage once said, “No one can have God as his Father who does not have the Church as his Mother.” This underscores the essential role of the Church in our spiritual lives, even amid its imperfections.

We are not immune to trials and crises, especially those who lead or are serious about discipleship. The question we must ask ourselves is whether we are nourishing our faith. As a priest once said, “Faith is like a muscle: it grows stronger when you exercise it, and weaker when you don’t.” A practical way to nourish faith is by reading the Gospels daily, getting to know Christ better. The transformative power of Scripture and prayer cannot be overstated; they provide the strength to see through life’s trials and the certainty that the world’s evils are temporary and conquerable.

In conclusion, we must support one another in faith, increasing our prayer and trust in God’s promises. Let us seek strength from the Sacred Heart of Jesus, fostering a community of love and resilience amidst the challenges of our age. Let us recall the words of St. Paul, who faced countless trials but remained steadfast: “I can do all things through Christ who strengthens me” (Philippians 4:13). This declaration of faith is our rallying cry, reminding us that, with Christ, we have the power to endure and overcome. By holding fast to our faith, we not only survive these challenging times but also become beacons of hope and light for others, leading them towards the ultimate truth and love found in Christ.

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RECOMMENDED SUBSCRIPTION

From music to podcasts, video blogs and social media channels, the following is this week’s recommended subscription:

Dr. Anthony Stine, PhD, is a well-regarded Catholic commentator and scholar who runs the YouTube channel and website “Return to Tradition.” His platform is dedicated to discussing traditional Catholic teachings, news, and events with a focus on preserving and promoting the pre-Vatican II traditions of the Church. Dr. Stine covers a wide range of topics, including Church history, liturgy, and current issues facing the Catholic Church, offering in-depth analysis and commentary.

“Return to Tradition” has gained a significant following for its thoughtful and well-researched content, aiming to educate and inform Catholics and others interested in traditional Catholicism. Dr. Stine’s work is characterized by his commitment to orthodoxy and his advocacy for a return to more traditional practices within the Church. Through his channel and website, Dr. Stine provides a platform for discussing the importance of tradition in maintaining the faith and responding to contemporary challenges.

RECOMMENDED BOOKS

From theology to culture war there are some brilliant minds still publishing worthy, well-researched content heartily recommended to you for reading. These would make great additions to your own or another’s personal library, perhaps as a gift?

Closing of the American Mind

In 1987, eminent political philosopher Allan Bloom published The Closing of the American Mind, an appraisal of contemporary America that hits with the approximate force and effect of electroshock therapy (The New York Times) and has not only been vindicated, but has also become more urgent today. In clear, spirited prose, Bloom argues that the social and political crises of contemporary America are part of a larger intellectual crisis: the result of a dangerous narrowing of curiosity and exploration by the university elites.
Now, in this twenty-fifth anniversary edition, acclaimed author and journalist Andrew Ferguson contributes a new essay that describes why Blooms argument caused such a furor at publication and why our culture so deeply resists its truths today.

The Spirit of Humility: 29 Catholic Prayer Prompts based on the Litany of Humility (Spirit of Prayer)

Embracing Christ’s call to live humbly can be quite the challenge, especially in a time and culture that revels in self-glorification. However, this is no greater example of humility than our Lord Jesus Christ. Though He is God, he lowered himself to take on flesh and walk among us as Man. Though He is all-powerful and all-knowing, He allowed himself to be tried by human authorities, stayed silent while false witness was leveled against him, and submitted to death on the Cross. He did all this to pay the debt of our sins, even though He was without sin.
With this in mind, the call to follow Christ is first a call to humility. The Litany of Humility, commonly attributed to Cardinal de Val (1865-1930), Cardinal Secretary of State of the Holy See under Pope Pius X, helps Catholics call upon the Lord to aid them in becoming more humble. This journal aims to help Catholics reflect on each line in this valuable litany and explore more deeply what it means to be truly humble in our daily lives.

Am I Catholic?: A Struggle with Faith, Humility, and Surrendering to God

Kendra Von Esh was a corporate executive who had it all—high powered job, prestige, summer home, and fantastic family, friends and social life. She didn’t need God, nor did she have time for Him.

When she decided to get in shape and “cleanse” her body, she realized that she sorely lacked in the “spirituality” department.

She thought about going back to the Catholic Church but was conflicted because she didn’t know much about the faith. She wasn’t going to church at all, didn’t agree with most of its teachings, and certainly wasn’t ready to change her lifestyle.

But she decided to go anyway and what she found changed her life forever….

Join Kendra as she recounts the struggles, triumphs and “God-incidences” that paved her way from the back pew to a state of grace, peace, and joy that can only come from the Catholic Church and a personal relationship with God.

St. Anthony : The Virtue of Humility

In the bustling streets of 12th-century Lisbon, a child was born who would later become one of the most revered saints in Christian history. Fernando Martins de Bulhões, known to the world as St. Anthony of Padua, embarked on a spiritual journey that began in the grand quarters of noble birth and traversed the rigorous disciplines of monastic life. From an early age, Fernando was drawn to the Cathedral of St. Mary Major, where his devotion to the Virgin Mary and the teachings of the Church took root. His exceptional intellect and spiritual fervor led him to the Augustinian Abbey of Saint Vincent, and later to the Franciscan Order, where he embraced a life of poverty, humility, and itinerant preaching.

Anthony’s path was marked by profound faith and a relentless pursuit of divine purpose. His journey took unexpected turns from the rigorous monastic routines in Lisbon, a perilous voyage to Morocco, and a life-altering illness that redirected his mission. Through trials and tribulations, Anthony’s unwavering devotion shone brightly, leading him to become a powerful preacher and miracle worker. His eloquent sermons, infused with deep theological insights and practical wisdom, touched the hearts of countless souls. This is the story of St. Anthony of Padua, whose life exemplifies the transformative power of faith, humility, and love, inspiring generations to seek a deeper connection with the divine.

The Apostles: A Captivating Guide to the Twelve Disciples in Christianity, the Apostolic Age, and the Role of the Gospel of Jesus Christ in Christian History (Exploring Christianity)

While the words and actions of the Twelve Apostles can be found scattered throughout the New Testament, putting together the pieces can be confusing, taxing, and just plain hard. Names are often repeated or changed. Previous jobs and possible destinations are mentioned, but even a map of the ancient world can be difficult to piece together. While some books of the Bible are written by the apostles, some are not, and others only give enticing hints as to who read them, where, and why. Commentaries abound, as do histories from men like Origen, Eusebius, and Jerome. So, where is one to begin?

In this book, all that work has finally been done for you. Told in an easy, interesting, and engaging style, you can finally peruse the stories that will broaden your knowledge and add to your religious conversations. Students of history and students of Christianity will find theories, traditions, and even long-forgotten stories from outside the Bible to ponder and ultimately come to one’s own decision. This book is not meant to convert the reader; it is meant to share facts.

At last, without spending countless hours and thousands of dollars on volume upon volume of textbooks, the reader has a jumping-off point for what will prove to be an exciting and thought-provoking journey.

Inside, you’ll find the answers to these questions:
Where did the apostles go after the Bible stories end?
Why did they seem to disagree with each other so often?
Which apostles had families or were related?
Why do some people count twelve, thirteen, or fourteen apostles?
How did such ordinary men come to have such a huge influence on the world today?
And much, much more!

By peeking behind the curtain and gathering the facts from two millennia of history, the stories of each apostle are finally at your fingertips.

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REFLECTIONS

Life in the Spirit: Repent & Believe

The Tenth Sunday Post Pentecost in the Tridentine Rite presents a profound exploration of two central Christian virtues: humility and mercy. The readings and prayers of this liturgy invite us to contemplate our need for God’s grace and our call to reflect His mercy in our lives. Drawing upon the insights of liturgical commentators such as Dom Prosper Guéranger, Fr. Pius Parsch, Fr. Leonard Goffine, and Father Gabriel of St. Mary Magdalene, we delve into the spiritual riches of this Sunday’s liturgy.

The Gospel: The Pharisee and the Publican

The Gospel reading for this Sunday (Luke 18:9-14) presents the parable of the Pharisee and the Publican. Jesus contrasts the self-righteousness of the Pharisee with the humility of the Publican, who acknowledges his sinfulness and begs for God’s mercy. The Publican’s simple prayer, “O God, be merciful to me a sinner,” is a powerful expression of true humility and repentance.

Dom Prosper Guéranger, in his commentary on this Gospel, emphasizes the importance of recognizing our own unworthiness before God. He writes, “The Church, on this day, teaches us how we are to think of ourselves, if we would be just and holy in the sight of God.” Guéranger points out that the Pharisee’s pride blinds him to his own faults, while the Publican’s humility opens him to God’s grace.

The Epistle: St. Paul’s First Letter to the Corinthians

The Epistle (1 Corinthians 12:2-11) underscores the diversity of spiritual gifts and the necessity of recognizing that all these gifts come from the Holy Spirit. St. Paul reminds the Corinthians that it is the same Spirit who works in various ways in different people, and no one should boast of their gifts as if they were their own accomplishments.

Fr. Pius Parsch comments on this passage, noting that “humility is the foundation upon which all other virtues must rest.” He explains that recognizing the source of our gifts in the Holy Spirit fosters a spirit of humility and gratitude. Parsch further highlights that this humility leads us to a deeper unity within the Church, as we acknowledge that we are all members of one body, each with a unique role to play.

The Collect and Secret Prayers

The Collect for this Sunday petitions God to grant us the spirit of devotion and true humility, acknowledging our dependence on His mercy. The Secret prayer asks for God’s grace to accompany our sacrifices, that they may be pleasing to Him and bring us closer to His mercy.

Fr. Leonard Goffine, in his explanation of the Collect, emphasizes that true devotion arises from a humble heart. He writes, “Humility is the mother of salvation; it is by humility that we draw down the mercy of God upon ourselves.” Goffine’s reflections encourage us to approach God with a contrite heart, fully aware of our need for His grace.

The Offertory and Communion Antiphons

The Offertory Antiphon for this Sunday (Psalm 24:1-3) echoes the theme of humility: “To thee, O Lord, have I lifted up my soul: in thee, O my God, I put my trust; let me not be ashamed.” This antiphon expresses a deep trust in God’s mercy and a recognition of our dependence on Him.

Father Gabriel of St. Mary Magdalene, in “Divine Intimacy,” reflects on the Offertory prayer, stating, “True humility consists in knowing that we are nothing before God and that we can do nothing without Him.” He reminds us that humility is not about self-deprecation but about acknowledging our true relationship with God and relying on His grace.

The Communion Antiphon (Psalm 50:21) further reinforces this message: “Thou wilt accept the sacrifice of justice, oblations, and holocausts upon thy altar, O Lord.” This antiphon points to the ultimate sacrifice of Christ on the Cross, which is the source of all mercy and the model of true humility.

Practical Applications

Living out the virtues of humility and mercy in our daily lives requires a conscious effort to recognize our own limitations and to extend God’s love and forgiveness to others. Here are some practical steps inspired by the liturgy and the insights of our commentators:

Daily Examination of Conscience: Regularly examine your conscience to recognize your sins and shortcomings. This practice fosters humility and keeps you aware of your need for God’s mercy.
Frequent Confession: Participate in the Sacrament of Reconciliation frequently. Confession is a powerful encounter with God’s mercy and helps cultivate a humble heart.
Prayer for Humility: Include prayers for humility in your daily prayer routine. Ask God to help you see yourself as He sees you and to rely on His grace in all things.
Acts of Mercy: Practice the corporal and spiritual works of mercy. By serving others, you imitate Christ’s humility and bring His mercy to those in need.
Gratitude for Gifts: Acknowledge and thank God for the gifts and talents He has given you. Use them to serve others and build up the Church, recognizing that they are not your own but given by the Holy Spirit.

Conclusion

The liturgy for the Tenth Sunday Post Pentecost in the Tridentine Rite offers a rich reflection on the virtues of humility and mercy. By embracing these virtues, we open ourselves to God’s grace and become more effective instruments of His love in the world. As we meditate on the parable of the Pharisee and the Publican, let us strive to approach God with the same humility and contrition as the Publican, confident in His boundless mercy. Through the intercession of the saints and the guidance of the Holy Spirit, may we grow in humility and extend God’s mercy to all those we encounter.

Prayer

Holy Ghost, guide us in all our actions. Help us to discern the will of the Father and to apply the teachings of the Church in our lives. May we, through our faith and good works, bring others to the knowledge and salvation of Jesus Christ. Amen.

A Sermon for Sunday: Revd Dr Robert Wilson

Tenth Sunday after Pentecost

“Now there are diversities of graces, but the same Spirit; and there are diversities of ministries, but the same Lord; and there are diversities of operations, but the same God who worketh all in all.”

In today’s epistle St. Paul reminds the Corinthians, many of whom prided themselves on their spiritual gifts, that they needed greater humility. Each person had been given different gifts and it was a mistake to emphasise one gift to the exclusion of others. “To one indeed, by the Spirit, is given the word of wisdom; and to another, the word of knowledge, according to the same Spirit; to another, the grace of healing in one Spirit; to another, the working of miracles; to another, prophecy; to another, discerning of spirits; to another, divers kinds of tongues; to another, interpretation of speeches. But all these things one and the same Spirit worketh, dividing to every one according as he will.” The one Body has many members. Each part is not sufficient of itself, but every part is distinct and has an important role to play.

It is that distinguishes the Church, the Body of Christ, from a cult. In a cult everything depends on the personality of the leader. The followers of the cult are encouraged to copy everything the leader says and does. They are merely cogs in the machine and have to suppress their own distinctive personality and characteristics in order to comply with the diktats of the cult leader. Any suggestion that the leader is not completely correct leads to the person being stigmatised as disloyal to the cult. For a cult leader, it is a “glory to me”, “glory to my party/faction”, “glory to this movement” religion, rather than a glory to God religion.

By contrast, in the Church it is necessary to hold to the faith once delivered to the saints, but this does not involve us becoming merely cogs in the machine, but expresses itself in very different ways. Christian leadership should not be about lording it over God’s heritage, like the leader of a cult, but service to God and neighbour. The Church is first and foremost an organism and only secondarily an organisation. The saints, those whom we recognise as especially manifesting the spirit of charity in their lives, were all very different. A cult produces dullness and uniformity, but the Church produces diversity, as each member of the one Body fulfils their own individual vocation in their distinct way.

The problem of pride and factionalism and lack of love has beset the Church throughout history. In the first century in Corinth there were those who said, “I of Peter”, or “I of Apollos”, or “I of Paul”. In the age of the great Councils there were those who were led astray by saying, “I of Arius”, or “I of Nestorius”, or “I of Eutychus”, or “I of Donatus”. At the time of the Reformation there were those who said “I of Luther”, or “I of Calvin”, or “I of Zwingli” (It is ironic that these last three claimed above all to be disciples of St. Paul and yet they ignored what he had to say about party spirit and factionalism, and founded churches in their own name and dedicated to following their own personal ideas rather than the faith which St. Paul himself taught).

In our own time there are those who have said “I of Francis”, or “I of Benedict”, or “I of Lefebvre” and have fallen into the same mistake which St. Paul repeatedly warned against, of elevating a particular human teacher into a cult like figure and become preoccupied with following them rather than following Christ.

Even among those who have remained orthodox there has still always been the danger of factionalism. This can apply to those who are especially devoted to a the charism of a particular religious order, or of a system of thought or philosophy. Those teachings may well be good and orthodox and true in themselves, and an enrichment to the life of the Church, the Body of Christ. But they must never fall into the mistake of thinking that they are complete and sufficient in themselves. The faithful are not baptised into their name, any more than they were baptised into the name of St. Paul, but rather in the name of Christ.

The mistake is always the same, to try to erect a particular Christian into the status of a cult leader whose every word must be followed. People who are outside the clique of followers of a particular leader are stigmatised because they do not belong to the cult. The surest sign of a cult is when a hard line is taken with those who criticise the leadership personally, but not over fundamental matters of doctrine. Cases of abuse that occur in the Church usually happen from a particular person encouraging others to defer to them and not allow any criticism. Those who speak out find themselves crushed by the abusive personality of the cult leader. This is how worldliness can invade the Church.

Authentic Christian leadership and discipleship is not about lording it over God’s heritage. Jesus certainly made exclusive claims upon his followers, but he did not lord it over others like the rulers of the nations. The kings of the Gentiles, he said, exercise authority, and they are called benefactors. But it is not to be so among you. For the Son of Man came not to be served, but to serve, and to give his life as a ransom for many. This is the divine charity that suffereth long and is kind, that beareth all things, believeth all things and endureth all things.

Let us pray for grace to exercise that most excellent gift of charity, the very bond of peace and of all virtues, in service to one another, each in our own individual way within the one Body of

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Feast of St. Martha of Bethany

St. Martha of Bethany, a biblical figure described in the Gospels of Luke and John, lived with her siblings, Mary and Lazarus, in the village of Bethany near Jerusalem. Known for her hospitality, Martha often hosted Jesus in their home. She famously declared her faith in Him as the Messiah and Son of God (John 11:1-45) and was a witness to Jesus resurrecting her brother, Lazarus. When she complained to Jesus about Mary not helping with household tasks, Jesus gently affirmed Mary’s contemplative choice.

According to legend, Martha, Mary, and Lazarus traveled to France after Jesus’ death, where she evangelized Provence and subdued a dragon-like creature called “La Tarasque” using holy water and a cross. Venerated in Provence, her feast day is celebrated on July 29th. Martha is the patroness of housewives, waiters, waitresses, and cooks, reflecting her role in caring for the hungry. Inspired by her example, we are called to care for the homeless, poor, and needy among us. Let us pray to St. Martha for our parish’s needs and our own personal, material, and spiritual needs.

Humility and Mercy in the Life of St. Martha

The Feast of St. Martha of Bethany, celebrated on July 29th in the Traditional Latin Rite, provides a beautiful opportunity to reflect on the virtues of humility and mercy as exemplified in her life. St. Martha, often remembered for her encounter with Jesus in the Gospels, teaches us about the importance of service, trust, and faith in the midst of daily life. Drawing from the liturgical texts and the insights of hagiographers such as Alban Butler, we can delve into the profound lessons her life offers us.

St. Martha in the Gospels

St. Martha appears in the Gospels primarily in two significant scenes: the first in Luke 10:38-42, where she is busy with the tasks of hospitality while her sister Mary sits at Jesus’ feet, and the second in John 11:1-44, during the raising of her brother Lazarus from the dead.

In the account from Luke, Martha’s concern with serving contrasts with Mary’s contemplative posture. Martha approaches Jesus and says, “Lord, dost thou not care that my sister hath left me to serve alone? Speak to her therefore, that she help me” (Luke 10:40, Douay-Rheims). Jesus gently rebukes her, saying, “Martha, Martha, thou art careful, and art troubled about many things: But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her” (Luke 10:41-42, Douay-Rheims).

In the Gospel of John, Martha’s deep faith is revealed. When Jesus arrives after Lazarus’ death, Martha goes out to meet Him and expresses her trust in His power: “Lord, if thou hadst been here, my brother had not died. But now also I know that whatsoever thou wilt ask of God, God will give it thee” (John 11:21-22, Douay-Rheims). Her faith in Jesus as the Messiah is clear when she professes, “Yea, Lord, I have believed that thou art Christ, the Son of the living God, who art come into this world” (John 11:27, Douay-Rheims).

Humility in Service

St. Martha’s life teaches us about humility in service. In the Gospel of Luke, she is portrayed as diligent and hospitable, taking care of the practical needs of her guests. However, her frustration reveals a need to balance service with contemplation. Jesus’ response to Martha highlights the importance of placing our spiritual nourishment above our earthly concerns.

Alban Butler, in his “Lives of the Saints,” reflects on this encounter, noting that “Martha, though she was busied about much serving, yet made a great advancement in the exercise of charity and humility.” Butler suggests that while Martha’s service is commendable, it is her recognition of Jesus’ gentle correction and her subsequent growth in humility that is most noteworthy.

Mercy and Faith

Martha’s encounter with Jesus during the raising of Lazarus demonstrates her deep faith and trust in His mercy. Despite her initial sorrow and confusion, she acknowledges Jesus’ power and submits to His will. Her interaction with Jesus is marked by a profound belief in His ability to bring life from death, symbolizing the transformative power of faith.

Fr. Leonard Goffine, in his “The Church’s Year,” emphasizes that Martha’s faith is a model for all Christians. He writes, “Martha’s faith in Christ, even before she saw her brother raised, was a testimony to her strong and humble belief in the divine mercy.” Goffine underscores that Martha’s humility before Christ’s power is a testament to her deep trust and her understanding of Jesus’ merciful nature.

The Traditional Latin Rite Liturgy

The Traditional Latin Rite liturgy for the Feast of St. Martha beautifully encapsulates these themes of humility and mercy. The Collect prayer, for instance, asks God to graciously hear the prayers of those who call upon Him, inspired by the merits and intercession of St. Martha. This prayer reflects Martha’s role as an intercessor who, through her humility and service, has found favor with God.

The Epistle for the feast (Proverbs 31:10-31) praises the virtues of a diligent and God-fearing woman, resonating with Martha’s example of dedicated service and trust in God. The Gospel (Luke 10:38-42) recounts the familiar story of Martha and Mary, reminding the faithful of the need to balance active service with contemplative prayer.

Practical Applications

St. Martha’s life offers several practical lessons for us today:

Balance Service with Prayer: Like Martha, we may often find ourselves overwhelmed with tasks and responsibilities. It is crucial to balance our active service with time for prayer and contemplation, ensuring that we are spiritually nourished.
Humble Trust in God: Martha’s faith in Jesus, even in the face of her brother’s death, teaches us to trust in God’s mercy and power. In our trials and uncertainties, we should turn to God with humble confidence.
Hospitality and Charity: Martha’s example of hospitality reminds us of the importance of welcoming and serving others with love and humility. Acts of charity performed with a humble heart can be powerful witnesses to the Gospel.
Intercessory Prayer: We can seek the intercession of St. Martha in our daily lives, asking her to help us grow in humility and trust in God’s mercy.

Conclusion

The Feast of St. Martha of Bethany in the Traditional Latin Rite provides a rich tapestry of themes centered on humility and mercy. Through her life and example, St. Martha teaches us the importance of balancing service with contemplation, trusting in God’s mercy, and performing our duties with a humble heart. As we reflect on the liturgical texts and the insights of hagiographers like Alban Butler, we are invited to deepen our own faith and grow in our commitment to serving God and others with humility and love. May St. Martha intercede for us, helping us to emulate her virtues in our daily lives.

Feast of St. Ignatius of Loyola

St Ignatius of Loyola, SJ (c. 23 October 1491 – 31 July 1556), was a Spanish Basque Catholic priest and theologian. He founded the Society of Jesus (Jesuits) in 1541 with six companions and became its first Superior General. Ignatius envisioned the Jesuits’ mission as focused on missionary work and teaching, adding a unique fourth vow of obedience to the Pope for special missions.

A former soldier, St. Ignatius emphasized rigorous spiritual formation for his recruits, documented in his Spiritual Exercises (1548), which laid the foundation for Ignatian spirituality. The Jesuits played a crucial role in the Counter-Reformation. St. Ignatius was beatified in 1609 and canonized on 12 March 1622. His feast day is celebrated on 31 July. He is the patron saint of the Basque provinces of Gipuzkoa and Biscay, the Society of Jesus, and all spiritual retreats, the latter declared by Pope Pius XI in 1922.

Humility and Mercy in the Life of St. Ignatius

The Feast of St. Ignatius of Loyola, celebrated on July 31st in the Traditional Latin Rite, invites us to reflect on the profound themes of humility and mercy that permeate his life and legacy. St. Ignatius, the founder of the Society of Jesus (Jesuits), exemplified these virtues through his conversion, his spiritual exercises, and his dedication to the mission of the Church. Drawing from the liturgical texts and the insights of hagiographers such as Alban Butler, we can explore the rich lessons his life offers.

St. Ignatius in His Own Words and Actions

St. Ignatius of Loyola’s journey from a soldier to a saint is a compelling narrative of humility and transformation. Born in 1491 in Spain, Ignatius was initially drawn to military glory and worldly pursuits. However, a severe battle injury led him to a profound conversion during his convalescence. Reading the lives of Christ and the saints, Ignatius experienced a deep spiritual awakening and resolved to dedicate his life to God’s service.

His autobiographical account, “The Autobiography of St. Ignatius,” often referred to as his memoirs, highlights his journey from pride to humility. Ignatius describes his initial desire for personal glory and how, through prayer and reflection, he came to seek only the greater glory of God (“Ad majorem Dei gloriam”).

The Spiritual Exercises: A Path to Humility and Mercy

One of St. Ignatius’s most significant contributions to the Church is the “Spiritual Exercises,” a retreat manual designed to deepen one’s relationship with God through prayer, meditation, and discernment. The Exercises emphasize humility as the foundation for spiritual growth.

Alban Butler, in his “Lives of the Saints,” notes, “The Spiritual Exercises of St. Ignatius have been approved by the experience of every succeeding age as an excellent method of overcoming oneself, and regulating the affections, so as to avoid the deceptions of self-love in the search after truth.” These exercises help individuals recognize their sins, seek God’s mercy, and align their will with God’s.

The humility required in the Spiritual Exercises is a recognition of one’s sinfulness and total dependence on God’s grace. St. Ignatius teaches that true humility involves not only acknowledging one’s weaknesses but also embracing them as a means to grow closer to God.

Mercy in Action: The Jesuit Mission

St. Ignatius’s commitment to mercy is evident in the foundation of the Society of Jesus. The Jesuits, under his guidance, became renowned for their educational, missionary, and charitable works. Ignatius instilled in his followers the importance of mercy as an expression of God’s love, emphasizing that their work should always be directed towards the service of others, especially the poor and marginalized.

Fr. Leonard Goffine, in “The Church’s Year,” reflects on the Jesuit mission, stating, “The work of the Society of Jesus, inspired by their founder, has always been marked by a profound commitment to the corporal and spiritual works of mercy.” This dedication to mercy is a testament to Ignatius’s vision of a faith that is lived out in compassionate action.

The Traditional Latin Rite Liturgy

The Traditional Latin Rite liturgy for the Feast of St. Ignatius beautifully captures the themes of humility and mercy. The Collect prayer for the feast asks God to grant that we may imitate the example of St. Ignatius in fighting the good fight for the glory of God.

The Epistle (2 Timothy 2:8-10; 3:10-12) speaks of enduring hardships for the sake of the Gospel, resonating with Ignatius’s own trials and perseverance. The Gospel (Luke 10:1-9) recounts the sending of the seventy-two disciples, emphasizing the missionary spirit that Ignatius embodied.

Hagiographical Insights

Alban Butler provides a detailed account of St. Ignatius’s life, highlighting his profound humility and unwavering dedication to God’s service. Butler writes, “Ignatius, from the time of his conversion, never sought his own glory, but only the greater glory of God. His humility was the source of his strength and the key to his spiritual insight.”

Father Gabriel of St. Mary Magdalene, in “Divine Intimacy,” reflects on Ignatius’s journey, emphasizing that “true greatness in the Kingdom of God is measured by the depth of one’s humility and the breadth of one’s mercy.” Ignatius’s life was a continuous surrender to God’s will, marked by his humble acknowledgment of his need for God’s grace and his merciful actions towards others.

Practical Applications

St. Ignatius’s life offers several practical lessons for us today:

Practice Daily Examination of Conscience: Following Ignatius’s example, regularly examine your conscience to grow in self-awareness and humility. This practice can help you recognize areas where you need God’s mercy and guidance.
Engage in Spiritual Exercises: Consider undertaking the Spiritual Exercises of St. Ignatius, either through a retreat or guided study. These exercises can deepen your relationship with God and help you discern His will in your life.
Serve with Compassion: Emulate Ignatius’s commitment to mercy by engaging in acts of service. Volunteer your time, talents, and resources to help those in need, reflecting Christ’s love in your actions.
Seek God’s Glory: In all your endeavors, strive to seek God’s glory rather than your own. Let your actions be guided by the desire to honor and glorify God above all else.
Cultivate a Missionary Spirit: Inspired by Ignatius’s missionary zeal, look for opportunities to share your faith with others. Whether through direct evangelization or by living as a witness to Christ’s love, be proactive in spreading the Gospel.

Conclusion

The Feast of St. Ignatius of Loyola in the Traditional Latin Rite invites us to reflect on the virtues of humility and mercy as exemplified in his life. Through his profound conversion, the Spiritual Exercises, and his foundation of the Society of Jesus, Ignatius teaches us the importance of recognizing our dependence on God’s grace and extending His mercy to others. As we meditate on the liturgical texts and the insights of hagiographers like Alban Butler, we are inspired to deepen our own faith and commitment to living out these virtues in our daily lives. May St. Ignatius intercede for us, guiding us to grow in humility and mercy as we seek to serve God and others.

Feast of St. Alphonsus Liguori

St. Alphonsus Liguori, CSsR (27 September 1696 – 1 August 1787), was an Italian Catholic bishop, spiritual writer, composer, artist, poet, lawyer, philosopher, and theologian. He founded the Congregation of the Most Holy Redeemer (Redemptorists) in November 1732. Appointed Bishop of Sant’Agata dei Goti in 1762, he was a prolific author, publishing nine editions of his Moral Theology during his lifetime, as well as numerous devotional works including The Glories of Mary and The Way of the Cross. Canonized in 1839 by Pope Gregory XVI and proclaimed a Doctor of the Church by Pope Pius IX in 1871, St. Alphonsus is the patron saint of confessors and remains one of the most widely read Catholic authors.

Humility and Mercy in the Life of St. Alphonsus

The Feast of St. Alphonsus Liguori, celebrated on August 2nd in the Traditional Latin Rite, provides a profound opportunity to reflect on the virtues of humility and mercy that he so brilliantly exemplified throughout his life. St. Alphonsus, a Bishop and Doctor of the Church, and the founder of the Congregation of the Most Holy Redeemer (Redemptorists), dedicated his life to preaching, writing, and pastoral care, always with a deep sense of humility and an unwavering commitment to God’s mercy. Drawing from liturgical texts and the insights of hagiographers such as Alban Butler, we delve into the rich lessons his life offers.

St. Alphonsus in His Own Words and Actions

Born in 1696 in Naples, Italy, Alphonsus was initially trained as a lawyer. However, after a profound spiritual experience, he left his legal career to become a priest. His life was marked by a tireless dedication to the poor and marginalized, whom he served with great compassion and humility. Alphonsus’s writings, particularly on moral theology and the spiritual life, reflect his deep understanding of God’s mercy and his profound humility.

His most famous work, “The Practice of the Love of Jesus Christ,” emphasizes the importance of love and humility in the Christian life. Alphonsus writes, “Humility is the foundation of all the virtues; hence, to obtain and preserve it, we should often reflect on our own nothingness.” This focus on humility is evident in his pastoral approach, which always sought to bring God’s mercy to the forefront.

Humility in Ministry

St. Alphonsus’s life teaches us about humility in ministry. Despite his extensive education and significant achievements, Alphonsus always maintained a humble demeanor, recognizing his dependence on God’s grace. His humility allowed him to connect deeply with those he served, especially the poor and sinners, to whom he dedicated much of his ministry.

Alban Butler, in his “Lives of the Saints,” highlights Alphonsus’s humility, noting that “the more Alphonsus advanced in learning and honors, the more he humbled himself in his own eyes, esteeming himself the least of all.” This humility was not only a personal virtue but also a key aspect of his evangelization efforts, as it enabled him to approach others with genuine love and compassion.

Mercy in Action

St. Alphonsus’s commitment to mercy is perhaps most evident in his work as a confessor and moral theologian. He was renowned for his gentle and understanding approach in the confessional, always emphasizing God’s infinite mercy over strict judgment. His moral theology, particularly his work “Moral Theology,” sought to balance rigor with compassion, ensuring that penitents would always find hope and forgiveness in the Church.

Fr. Leonard Goffine, in “The Church’s Year,” reflects on Alphonsus’s merciful approach, stating, “St. Alphonsus, like a good shepherd, always sought to bind up the wounds of sin with the balm of God’s mercy.” This pastoral sensitivity made him a beloved figure among those who sought spiritual guidance and reconciliation.

The Traditional Latin Rite Liturgy

The Traditional Latin Rite liturgy for the Feast of St. Alphonsus beautifully encapsulates the themes of humility and mercy. The Collect prayer for the feast asks God to grant that we may follow the example of St. Alphonsus in loving God and our neighbor with true humility and mercy.

The Epistle (2 Timothy 4:1-8) speaks of preaching the word and being patient in teaching, resonating with Alphonsus’s lifelong dedication to instructing the faithful with compassion and understanding. The Gospel (Luke 22:24-30) recounts Jesus’ teaching on servant leadership, emphasizing that true greatness in the Kingdom of God comes through humble service to others.

Hagiographical Insights

Alban Butler provides a detailed account of St. Alphonsus’s life, highlighting his profound humility and unwavering dedication to God’s service. Butler writes, “In Alphonsus, we see the perfect model of a pastor who, while unflinchingly upholding the teachings of the Church, always leaned towards mercy in his dealings with souls.”

Father Gabriel of St. Mary Magdalene, in “Divine Intimacy,” reflects on Alphonsus’s spiritual journey, emphasizing that “true pastoral care flows from a heart that is both humble before God and merciful towards others.” Alphonsus’s life was a continuous surrender to God’s will, marked by his humble acknowledgment of his need for God’s grace and his merciful actions towards others.

Practical Applications

St. Alphonsus’s life offers several practical lessons for us today:

Embrace Humility: Following Alphonsus’s example, strive to cultivate humility in all aspects of your life. Recognize your dependence on God’s grace and approach others with a humble heart.
Show Mercy: In your interactions with others, prioritize mercy over judgment. Be compassionate and understanding, especially when dealing with those who are struggling or in need.
Dedicate Time to Prayer: Like Alphonsus, make prayer a central part of your daily routine. Through prayer, you can deepen your relationship with God and grow in humility and mercy.
Serve the Poor and Marginalized: Dedicate yourself to serving those who are less fortunate. Volunteer your time and resources to help those in need, reflecting Christ’s love in your actions.
Seek Spiritual Guidance: Regularly seek spiritual guidance through confession and spiritual direction. St. Alphonsus emphasized the importance of receiving God’s mercy through the sacraments.

Conclusion

The Feast of St. Alphonsus Liguori in the Traditional Latin Rite invites us to reflect on the virtues of humility and mercy as exemplified in his life. Through his profound conversion, his writings, and his dedication to pastoral care, Alphonsus teaches us the importance of recognizing our dependence on God’s grace and extending His mercy to others. As we meditate on the liturgical texts and the insights of hagiographers like Alban Butler, we are inspired to deepen our own faith and commitment to living out these virtues in our daily lives. May St. Alphonsus intercede for us, guiding us to grow in humility and mercy as we seek to serve God and others.

Praying for vocations

In our times of spiritual and moral challenges, the need for vocations to the Traditional Catholic priesthood and religious life is more pressing than ever. Traditional Catholic communities, which adhere closely to the liturgical and doctrinal practices predating the Second Vatican Council, offer a profound and timeless witness to the faith. These communities emphasize the Tridentine Mass, the rich traditions of the Church, and a deep commitment to orthodoxy and reverence in worship.

Praying for vocations to these communities is essential for several reasons:

SPIRITUAL LEADERSHIP AND GUIDANCE: The spiritual formation offered in traditional seminaries and religious houses is rigorous and deeply rooted in the Church’s intellectual and spiritual traditions. Priests and religious formed in this environment are well-prepared to provide strong spiritual leadership and guidance to the faithful. They play a crucial role in fostering spiritual growth, administering the sacraments with reverence, and leading souls to Christ.

PRESERVATION OF LITURGICAL HERITAGE: Traditional Catholic communities are guardians of the Church’s ancient liturgical heritage. The Tridentine Mass, also known as the Extraordinary Form of the Roman Rite, offers a deeply contemplative and reverent worship experience that has nourished countless saints. By praying for vocations, we support the continuity of this sacred tradition and ensure that future generations can experience the beauty and depth of traditional Catholic worship.

WITNESS TO ORTHODOXY: In an age of doctrinal confusion and moral relativism, traditional Catholic communities stand as beacons of orthodoxy. Their unwavering commitment to the timeless teachings of the Church provides a clear and steadfast witness to the truth. Praying for vocations helps sustain this witness and equips the Church with priests and religious who can boldly proclaim the faith without compromise.

Response to a Growing Demand

There is a growing interest and demand for traditional liturgy and spirituality among the faithful. Many young people, in particular, are drawn to the beauty and depth of traditional Catholic practices. By praying for vocations, we support the growth of these communities and respond to the spiritual needs and desires of many who seek a deeper connection with their faith.

Please pray for the new formation house proposed by Archbishop Vigano, and likewise our own effort to establish a formation house under my own aegis here in Brighton.

In conclusion, praying for vocations to the priesthood and religious life is essential for the Church, especially during times of crisis. It is a way to invite Christ to send more laborers to the harvest, honor the contributions of religious orders, and ask for their intercession in renewing the Church. By praying for vocations during this time, we are participating in the Church’s mission to spread the Gospel and to build a stronger, more vibrant faith community.

The Season Post Pentecost in the Traditional Latin Rite

The season of Post Pentecost, also known as the Time after Pentecost, is a significant liturgical period in the Traditional Latin Rite, rich in symbolism and spiritual depth. This season begins after the feast of Pentecost and extends to the last Sunday before Advent, encompassing a variable number of weeks depending on the date of Easter. The season’s length can range from 23 to 28 weeks, reflecting the flexibility inherent in the Church’s liturgical calendar.

Liturgical Significance and Themes

The Time after Pentecost represents the mission of the Church and the work of the Holy Spirit. Following the dramatic events of Pentecost, where the Holy Spirit descended upon the Apostles, this season is dedicated to the ongoing work of the Holy Spirit in the life of the Church and the world. It is a time for the faithful to reflect on their role in the mission of the Church and to seek the guidance of the Holy Spirit in their daily lives.

The liturgical color for this season is green, symbolizing growth and life. Green is used to remind the faithful of the ongoing growth and spiritual maturity that should characterize their lives as Christians. This period is a time of spiritual renewal, where believers are called to deepen their faith, grow in virtue, and bear fruit in their apostolic endeavors.

Structure of the Liturgical Year

The Post Pentecost season is structured around a series of Sundays, each with its specific readings, prayers, and liturgical themes. These Sundays do not follow a sequential progression of a single narrative but rather offer a diverse array of scriptural reflections and teachings. This variety provides the faithful with a comprehensive view of Christian doctrine and the diverse ways in which the Holy Spirit operates in the world.

The Gospels read during this season often focus on the teachings and parables of Jesus, offering practical wisdom for living a Christian life. The Epistles provide moral exhortations and theological insights, helping the faithful understand the deeper implications of their faith.

Spiritual Practices

During the Time after Pentecost, the Church encourages various spiritual practices to help the faithful grow in holiness. Regular attendance at Mass, frequent reception of the sacraments, and personal prayer are emphasized. The faithful are also encouraged to engage in works of mercy and charity, reflecting the love of Christ in their interactions with others.

Devotion to the Holy Spirit is particularly appropriate during this season. Prayers such as the Veni Creator Spiritus and the Veni Sancte Spiritus can be used to invoke the guidance and strength of the Holy Spirit. The faithful are also encouraged to reflect on the gifts and fruits of the Holy Spirit, seeking to cultivate these in their lives.

Connection to the Liturgical Year

The Time after Pentecost serves as a bridge between the great feasts of Easter and Pentecost and the preparatory season of Advent. It is a time of ordinary growth and discipleship, where the focus shifts from the extraordinary events of Christ’s life to the everyday living out of the Christian faith. This season reminds the faithful that the work of the Holy Spirit continues in the Church and in their lives, calling them to active participation in the mission of Christ.

Conclusion

The season of Post Pentecost in the Traditional Latin Rite is a period of spiritual growth, reflection, and active participation in the Church’s mission. It invites the faithful to deepen their relationship with the Holy Spirit and to live out their faith in concrete ways. As a time of liturgical richness and spiritual renewal, it provides a valuable opportunity for the faithful to grow in holiness and to contribute to the building up of the Church. Through its readings, prayers, and practices, this season helps Christians integrate the teachings of Christ into their daily lives, fostering a vibrant and dynamic faith.

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Volunteer at March for Life UK 2024

Are you going to March for Life on Saturday 7th September? If so then can you help with the running of the day? This is a great way to meet other pro-lifers and really immerse yourself in the most important day on the pro-life calendar! We need well over 100 volunteers to help the day run smoothly so please consider whether you can help in one of these roles:

Marshal/Steward – We need responsible individuals who can help steward the march. Full training will be given.
Musicians on the march – Do you play the drums/bongos or bagpipes? We have some other musicians but were looking for someone who plays either drums or bagpipes well and has their own instrument which they could play while on the move. Get in touch before the day if you can help with this.
Volunteers for reception to help register those attending the morning event – Basic computer skills would be helpful for this role and a friendly disposition.
Helpers for stalls – Could you help on our pro-life merchandise stall or our ‘Re-think Abortion’ stall? These are popular stalls and so we need a few volunteers to work together on them.
Donation bucket holders – this role would be needed both in the morning event inside and on the march itself.
Helpers for the children’s section – we can explain more about this role if you get in touch but this is a busy area in the morning so we’d appreciate some help with it.

Volunteers are also needed to help the day before on Friday 6th Sept to set up stalls etc at the Emmanuel Centre as well as people to help pack up after the march both at Parliament Square and The Emmanuel Centre. If you think you could give up some time during the day to help out then do let us know.

There are other roles needed too so if none of these suit you but you’d still consider helping, drop us an email. We need to organise the day well in advance so if you think you can help please send an email to Sarah asap at march4lifeuk@gmail.com (this email address is only for volunteering, not for general enquiries).

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Current Public Petitions Regarding Relationships & Sex Education (RSE) in the UK

There are several public petitions related to Relationships and Sex Education (RSE) in the UK, reflecting various concerns and opinions on the subject. Here are some notable ones:

Strip Ruth Hunt of her peerage for her role in the gender medical scandal
- Summary: There has been wide cross-party support for the Cass Review, which delivered stinging criticisms of NHS gender clinics and found that for most young people, a medical pathway is not the best way to treat gender-related distress. It also found there is little or no evidence about the long-term effects of puberty blockers and sex hormones for the under-18s.
- Link: Change.Org
New RSHE guidance for schools MUST become law
- Summary: Following the election, it will be the responsibility of the incoming government and the new Education Secretary to review this consultation and decide whether to uphold the guidance and whether it should be statutory – which means schools MUST follow it.
- Link: CitizenGo
Stop divisive Progress Pride flag displays
- Summary: Christian Concern is objecting to a massive display of Progress Pride flags planned for Regent Street in 2024. These divisive, gaudy displays are completely inappropriate for this historic, iconic street at the centre of London. They make everyone who doesn’t support the whole LGBTQ+ agenda feel unwelcome.
- Link: CitizenGo
Labour’s ‘conversion therapy’ ban will harm children, criminalise parents, and place restrictions on talking and praying
- Summary: Labour has confirmed it will proceed with its pledged “trans-inclusive” ban on ‘conversion therapy’ and ‘conversion practices’. Announcing that work has begun on a ban, Sir Keir Starmer said it was “a promise that has lingered in the lobby of good intentions for far too long”. While the specifics of the ban remain unclear, it is important to note that harmful physical ‘conversion practices’ do not happen in the UK and are already illegal. Therefore, any ban on ‘conversion practices’ would primarily impact free speech, including consensual conversations, counselling, and even prayer.
- Link: CitizenGo

For more detailed information, you can refer to the specific petitions linked above and the GOV.UK website, which provides comprehensive guidance and updates on RSE policies.

Current Public Petitions Regarding Changes to the UK’s Abortion Laws

There are several active public petitions in the UK addressing proposed changes to abortion laws. These petitions reflect a wide range of perspectives on this highly contentious issue. Here are some of the notable petitions:

Remove references to ‘gender identity’ from relationships education guidance
- Summary: This petition argues against the inclusion of gender identity in RSE guidance, citing concerns about political indoctrination and inconsistency with the Education Act.
- Link: Remove references to ‘gender identity’
Review abortion laws to reduce the gestational limit
- Summary: A cross-party group of MPs has proposed reducing the upper gestational limit for abortions from 24 weeks to 22 weeks. This petition supports the amendment, highlighting that medical advancements have increased the survival rate of babies born at 22 weeks.
- Link: Right to Life UK
Ban sex-selective abortions
- Summary: This petition seeks to make it explicitly illegal to perform abortions based on the sex of the fetus, addressing concerns that sex-selective abortions are occurring in the UK despite current legal ambiguities.
- Link: Right to Life UK
Oppose decriminalisation of abortion
- Summary: This petition opposes any move to decriminalise abortion in the UK, arguing that current laws provide necessary safeguards to ensure ethical medical practice and protect both women and unborn children.
- Link: British Medical Association
End ‘DIY’ Abortion Services
- Summary: This petition calls for the cessation of ‘DIY’ abortion services, arguing that they endanger women’s lives and lack proper medical supervision, thus advocating for stricter regulations.
- Link: Right to Life UK
A General Election has been called for 4 July 2024
- Summary: Please contact your MP now asking them to make it clear to their party leadership that abortion decriminalisation and assisted suicide should not be included in manifestoes. You can use our tool below.
- Link: SPUC

Current Public Petitions Regarding Abortion Laws in the USA

Nebraska Right to Abortion Initiative (2024)
- Summary: This initiative proposes an amendment to the Nebraska Constitution to establish a right to abortion until fetal viability, defined by the professional judgment of the treating healthcare practitioner.
- Link: Ballotpedia
End Abortion in the USA
- Summary: The Moral Outcry is a petition aimed at making abortion illegal in all 50 states in the USA. The petition was instrumental in the reversal of Roe v. Wade and continues to push for comprehensive abortion bans nationwide.
- Link: The Moral Outcry

These petitions represent the diverse and often conflicting views on abortion laws in the UK, highlighting ongoing debates about gestational limits, sex-selective practices, and the broader legal framework surrounding abortion.

Heavenly Father, we humbly beseech You to forgive the countless sins committed by mankind, for we have strayed far from Your commandments and fallen short of Your glory. Grant us Your boundless grace and strength to persevere in Your service, that we may walk in Your ways with steadfast hearts, ever seeking to do Your will. We place our trust in Your infinite mercy and ask for Your compassion and forgiveness…

Miserere nobis

Can You Build a Future on Borrowed Faith? Civilisational Exhaustion and the Moral Credit of Britain

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HUMILITAS ET MISERICORDIA

Carissimi

Spiritual Reflection for the Tenth Sunday Post Pentecost in the Traditional Latin Rite

Discussion Questions

Humility and Mercy in Evangelism: Approaching Loved Ones and Family with the Gospel

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REFLECTIONS

Life in the Spirit: Repent & Believe

A Sermon for Sunday: Revd Dr Robert Wilson

Tenth Sunday after Pentecost

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Feast of St. Martha of Bethany

Feast of St. Ignatius of Loyola

Feast of St. Alphonsus Liguori

Praying for vocations

The Season Post Pentecost in the Traditional Latin Rite

Liturgical Significance and Themes

Structure of the Liturgical Year

Spiritual Practices

Connection to the Liturgical Year

Conclusion

PRACTICUM

Prayer Requests

Volunteer at March for Life UK 2024

Become a Warrior Teacher

Petitions

Current Public Petitions Regarding Relationships & Sex Education (RSE) in the UK

Current Public Petitions Regarding Changes to the UK’s Abortion Laws

Current Public Petitions Regarding Abortion Laws in the USA

Miserere nobis

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