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Ordo w/c 20.x.24

20 SUN	21 MON	22 TUE	23 WED	24 THU	25 FRI	26 SAT
S. Ioannis Cantius Confessoris	S. Hilarionis Abbatis	Feria III	Feria IV	Feria V	S. Lucæ Ss. Chrysanthi et Dariæ Martyrum	In Vigilia Ss. Simonis et Judæ Ap.
“Miserátio”	“Os justi”	“Si iniquitátes”	“Si iniquitátes”	“Si iniquitátes”	“Intret”	“Justus”
Duplex	Simplex	Simplex	Simplex	Simplex	Simplex	Simplex
Commemoratio	Commemoratio	Votiva permissa	Votiva permissa	Votiva permissa	Votiva permissa	Commemoratio
Dominica XXII Post Pentecosten	Ss. Ursulæ et Sociarum Virg. et Mart.					S. Evaristi Papæ et Martyris
In Octava S. Eduardi Regis* Confessoris

Fides Praevalet

Carissimi

Greetings to you in the peace of Christ. As we reflect on the themes of the Twenty-Second Sunday after Pentecost, our hearts are called to examine the words of Jesus: “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:21). This statement, simple yet profound, speaks directly to the contemporary crisis we face as Catholics and Christians. In a world where secular values often take precedence over Gospel truths, we must renew our allegiance to God and place our faith above all else. It is this commitment to living for God alone that we encapsulate in the motto, “Fides Praevalet”—Faith Prevails.

A Crisis of Faith and Allegiance

Today, we face a profound crisis of faith within the Church and society. The secular world promotes values that are increasingly at odds with the teachings of Christ. As a result, many Catholics and Christians have adopted a worldview that places temporal concerns above eternal truths. Even within our own Church, we witness a troubling lack of demonstrable allegiance to the faith among members of the hierarchy, clergy, and faithful alike. This drift from God-first to self-first is apparent in the way we prioritize secular values over Gospel precepts, often treating them as though they are compatible when they are not.

This erosion of faith and fidelity can be seen in how we prioritize material gain, social status, and personal gratification, often at the expense of our spiritual duties. Many Catholics are content to attend Mass but fail to live out the Gospel in their daily lives. The world tells us to compartmentalize faith, treating it as a private belief rather than the guiding principle for every aspect of our lives. Even within our Church, there is sometimes a reluctance to confront the challenges of secularism head-on, leading to a lack of clear guidance for the faithful.

Secular Values vs. Gospel Precepts

The influence of secularism has led to a disintegration of the moral and spiritual foundations of society. The values promoted by popular culture—relativism, consumerism, individualism—are antithetical to the teachings of Christ. This shift has created an environment where the Gospel is increasingly marginalized, and its precepts are treated as optional. Many Catholics find themselves more comfortable adhering to the values of society than to the radical call of the Gospel, which demands a complete and uncompromising allegiance to God.

When secular values overshadow Gospel truths, our allegiance to God is compromised. Jesus calls us to give to God what belongs to God—our very lives, hearts, and wills. Yet, we are too often divided in our loyalties, swayed by the allure of worldly success, social acceptance, and personal autonomy. As the Church, we must ask ourselves: Are we truly placing God first? Are we living in such a way that our lives bear witness to the preeminence of our faith?

Restoring God-First Allegiance: The Path of Fides Praevalet

To counteract the erosion of faith and allegiance, we must reaffirm our commitment to “Fides Praevalet”—Faith Prevails. This means living in a way that puts God above all else, rejecting secular values that conflict with Gospel truths, and fostering a spirit of discernment and courage in the face of opposition. Here are practical steps to uphold a God-first allegiance in today’s world:

1. Deepening Personal Commitment to the Faith
   Our faith must be the lens through which we view every aspect of life. This requires a conscious commitment to deepen our spiritual practices. Let us prioritize daily prayer, Scripture reading, and frequent reception of the Sacraments. By centering our lives on God, we draw strength from His grace to remain faithful amid secular pressures. Personal commitment to the faith must be more than a Sunday obligation; it should inform how we live, work, and relate to others every day.
2. Engaging in Discernment and Critical Examination of Secular Values
   Vigilance in discerning God’s will calls us to critically examine the values and beliefs we encounter. When we encounter ideas that contradict the Gospel, we must evaluate them in light of Catholic teaching. Are we prioritizing secular values because they are popular or comfortable, or are we seeking to live in alignment with God’s will? By cultivating a habit of discernment, we can resist the influence of secularism and remain true to our faith.
3. Public Witness and Testimony
   In a world that has often relegated faith to the private sphere, we are called to be public witnesses of Christ. Let us not be afraid to express our faith openly, to share the Gospel with others, and to defend the Church’s teachings with humility and courage. Our witness should extend beyond words to actions, as we strive to embody Gospel values in our personal and professional lives. Faith that prevails must be visible, challenging the world to see that a life lived for God is both fulfilling and transformative.
4. Reclaiming Gospel Values in Family and Community Life
   Our families and communities are the bedrock of our faith, where we can cultivate a God-first culture. As families, we can prioritize prayer together, observe Sunday as a day of worship and rest, and educate ourselves and our children in the truths of the faith. In our communities, we can work together to support those in need, advocate for the dignity of every human person, and create spaces where faith is lived and celebrated openly. By reclaiming Gospel values in our immediate spheres, we contribute to a broader transformation of society.
5. Praying for Our Church Leaders and Promoting Accountability
   We must pray earnestly for our bishops, priests, and religious leaders, that they may be steadfast in their fidelity to Christ and provide clear guidance for the faithful. At the same time, we are called to promote accountability within the Church, encouraging our leaders to stand firm in the teachings of the faith and resist pressures to conform to secular values. As members of the Body of Christ, we have a role to play in supporting and challenging our leaders to uphold the truth of the Gospel.

The Role of Trust and Vigilance

To live out Fides Praevalet, we need both trust in God’s providence and vigilance against anything that would compromise our faith. Trust in God means believing that He will guide and protect us, even as we face challenges for standing firm in our faith. Vigilance requires us to be watchful, always prepared to resist the influence of secularism and hold fast to the truth. Together, these virtues equip us to navigate the complexities of today’s world with integrity and courage.

In conclusion, let us remember that our primary allegiance belongs to God alone. As we navigate this world, we are called to render unto God what is His: our hearts, our wills, and our very lives. By embracing “Fides Praevalet,” we bear witness to the truth that faith prevails over all else, and we demonstrate to the world that God’s love and truth are worth living for.

May we live with unwavering faith, discerning vigilance, and steadfast trust, so that through us, the light of Christ shines brightly, dispelling the darkness of secularism and drawing all hearts back to God.

In the love of Christ, I remain,

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Spiritual Reflection for the Twenty-second Sunday Post Pentecost in the Traditional Latin Rite

The Twenty-Second Sunday after Pentecost in the Tridentine Liturgy presents themes of duty to God and neighbor, vigilance in the Christian life, and the importance of discerning our priorities. This Sunday’s Mass propers—especially the Gospel from Matthew, in which Jesus speaks about rendering unto Caesar what belongs to Caesar and unto God what belongs to God—offer a profound reminder of our dual obligations: to fulfill our earthly responsibilities and to give our hearts fully to God.

Introit: Psalm 129:3-4

The Introit, drawn from Psalm 129, reflects on God’s mercy and forgiveness: “If Thou, O Lord, shalt observe iniquities, Lord, who shall endure it? For with Thee there is merciful forgiveness.” This prayer immediately sets the tone of humility and repentance, reminding us of our need for God’s mercy in a world filled with temptations and distractions.

Dom Prosper Guéranger explains that the Introit underscores the importance of approaching God with a contrite heart, recognizing that we depend on His mercy for all things. He writes, “As long as we acknowledge our faults, we can hope in God’s forgiveness, but if we refuse to humble ourselves, we shall never see His face.” This sentiment urges us to begin the liturgy with an awareness of our own weaknesses and a willingness to receive God’s grace.

Epistle: Philippians 1:6-11

In the Epistle, St. Paul writes to the Philippians about his confidence that “He who hath begun a good work in you will perfect it unto the day of Christ Jesus.” Paul prays that they may grow in love, knowledge, and discernment, “that you may approve the better things” and be “filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.”

Fr. Leonard Goffine highlights St. Paul’s emphasis on discernment and growth in virtue, explaining that the Christian life is a journey of constant refinement. He writes, “We must seek to grow not only in outward actions but also in the interior life, where our hearts align more closely with God’s will.” This reading challenges us to focus on spiritual growth, not just on external duties, as St. Paul exhorts us to “approve the better things” and live with a heart fully oriented towards God.

St. John Chrysostom adds a patristic perspective on this passage, teaching that love and discernment are closely connected. He explains that, as our love for God grows, so too does our ability to discern what is truly good, leading us to pursue holiness with greater zeal. “Knowledge without love puffs up, but love grounds knowledge in humility,” Chrysostom writes. His insight reminds us that genuine love for God refines our discernment and draws us deeper into communion with Him.

Gospel: Matthew 22:15-21

The Gospel reading, in which Jesus is questioned about paying taxes to Caesar, is one of the most well-known teachings of Christ on the balance between our duties to God and to earthly authorities. Jesus responds, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Fr. Gabriel of St. Mary Magdalene reflects on this passage, noting that Jesus’ answer underscores the dual responsibilities of Christians: to fulfill our civic duties while giving our ultimate allegiance to God. “In everything, we must discern what belongs to God and what belongs to the world,” Fr. Gabriel writes. He emphasizes that our primary allegiance is to God, and while we are called to respect and fulfill our responsibilities within society, we must never compromise our commitment to God’s laws.

Dom Prosper Guéranger expands on this point, explaining that Jesus’ response calls us to live with both justice and charity. “To render unto Caesar what is Caesar’s is to fulfill our duties as citizens, but to render unto God what is God’s is to give Him our hearts, our love, our obedience,” Guéranger writes. He stresses that the Christian must live in the world but not be of the world, always placing God’s commandments above all else.

St. Augustine also offers insight into this passage, reflecting on how the image of Caesar on the coin contrasts with the image of God in our souls. “As the coin bears the image of Caesar, so does each soul bear the image of God,” he teaches. Augustine reminds us that our true allegiance lies with God, whose image we bear, and we are called to render our lives to Him in love and devotion.

Offertory: Psalm 137:7

The Offertory verse declares, “If I shall walk in the midst of tribulation, Thou wilt quicken me, O Lord, and Thou wilt stretch forth Thy hand against the wrath of my enemies.” This Psalm emphasizes God’s protection and strength amid life’s difficulties, encouraging us to trust that He will sustain us through trials.

Fr. Pius Pasch reflects on this verse, noting that it speaks to the heart of Christian resilience. “In the face of adversity, it is our trust in God that sustains us, not our own strength,” he writes. He encourages the faithful to remember that God’s grace is always sufficient, and that we must trust in His providence, especially during difficult times.

Communion Antiphon: Psalm 16:6

The Communion Antiphon declares, “I have cried, for Thou, O God, hast heard me; O incline Thine ear unto me, and hear my words.” This verse expresses confidence in God’s attentive love, assuring us that He hears our prayers and responds with compassion.

Reflecting on this theme, St. Augustine teaches that God’s readiness to hear our prayers reveals His desire for an intimate relationship with us. “God is always nearer to us than we are to ourselves,” Augustine writes. “He inclines His ear to those who call upon Him with a sincere heart.” This reminder encourages us to approach God with trust and humility, confident in His loving care.

Thematic Reflection: Balancing Earthly and Divine Allegiances

The liturgy for the Twenty-Second Sunday after Pentecost invites us to reflect on the balance between our earthly and spiritual obligations. The Epistle calls us to grow in love and discernment, while the Gospel teaches us about the importance of giving to God what belongs to Him—our hearts, our minds, our very lives. Together, these readings emphasize the need to prioritize our relationship with God above all else, even as we fulfill our duties in the world.

Dom Prosper Guéranger summarizes this message by explaining that the Christian life requires both vigilance and dedication. “We are citizens of heaven, called to live in the world without being conformed to it,” he writes. This Sunday’s liturgy calls us to renew our commitment to God, ensuring that all we do, whether in our civic responsibilities or our personal lives, is directed towards His greater glory.

As we live in a world filled with competing demands and loyalties, we are reminded that our ultimate allegiance belongs to God alone. The teachings of St. Augustine and St. John Chrysostom urge us to discern the will of God in all things, seeking always to “approve the better things” and to grow in love for Him. Through this, we find the strength to navigate life’s complexities with faithfulness, knowing that God will provide the grace we need to remain true to Him.

In conclusion, the Twenty-Second Sunday after Pentecost challenges us to live with integrity, balancing our obligations to society with our greater duty to God. As we render to God what is His, may we do so with hearts full of love, trusting in His guidance and drawing closer to the fulfillment of His kingdom.

Discussion Questions

For Family Discussions

1. In the Gospel, Jesus talks about giving to Caesar what belongs to Caesar and to God what belongs to God. How can our family ensure that we are giving God His rightful place in our daily lives? What changes can we make to keep God first?
2. St. Paul encourages us to grow in love and discernment. How can we support each other as a family in discerning God’s will, especially when making decisions that involve our faith and values?
3. What are some ways secular values have influenced our family? How can we counter these influences to prioritize our faith and live more fully according to Gospel values?
4. How can we help one another remain faithful when faced with pressures to conform to society’s values? What role can our family prayer life play in strengthening our faith?

For Catechism Classes

1. The Gospel reminds us of our duty to God and to society. How can we fulfill our responsibilities in the world while keeping our faith as our highest priority?
2. St. Paul writes about “approving the better things.” What are some examples of how we can make choices that align with our faith, especially when faced with popular but conflicting societal values?
3. In what ways do you see secular values clashing with Catholic teachings? How can you discern which values to embrace and which to avoid as a Catholic?
4. How can the example of Jesus help us remain faithful to God even when the world around us promotes different values? What are practical steps to ensure our allegiance to God prevails?

For Sunday School

1. Jesus says we should give to God what belongs to God. What are some ways we can show God that He is most important in our lives?
2. Sometimes the world tells us one thing, but our faith teaches us another. What should we do when the world’s values conflict with what Jesus taught?
3. How can we learn to tell the difference between good choices that help us grow closer to God and choices that might lead us away from Him?
4. Can you think of a time when you had to choose between doing what was popular and what you knew was right? How can we make those choices with courage and faith?

For Youth Ministry

1. St. Paul calls us to grow in love, knowledge, and discernment. What does it mean to “approve the better things” in today’s culture, especially as a young person?
2. In a world where secular values often take center stage, how can we ensure that our faith remains our primary influence? What practical steps can we take to strengthen our faith and reject harmful societal influences?
3. How can we be a witness to our peers of a life that places God first, even when it goes against what’s popular or acceptable in society?
4. What role does trust play in maintaining a God-first mentality? How can we build a trust in God that helps us face the pressures and challenges of today’s world?

For Personal Reflection

1. Reflect on Jesus’ teaching about giving to God what belongs to God. In what areas of your life might you need to be more intentional about putting God first?
2. St. Paul talks about growing in discernment. Are there areas of your life where you struggle to discern between secular values and Gospel values? How can you seek clarity and grow in making choices that align with your faith?
3. What influences in your life challenge your faith? How can you actively counter these influences and ensure that “Fides Praevalet”—Faith Prevails?
4. How can you strengthen your commitment to your faith amidst societal pressures? Reflect on specific practices, relationships, or resources that can help you deepen your trust in God and live according to His will.

These questions are intended to foster reflection on how we can maintain our allegiance to God in a world that often promotes values opposed to the Gospel. They encourage discussion and personal insight, helping to illuminate practical ways of ensuring that Fides Praevalet—that our faith prevails above all else.

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Fides Praevalet: Evangelizing Family, Friends, and Non-Traditional Catholics

In a world where secular influences are strong and religious values often seem pushed to the periphery, the task of evangelization takes on an urgent significance. The phrase “Fides Praevalet”—meaning “Faith Prevails”—serves as a call to action for Catholics and Christians to live out their faith and to invite others into its richness. Evangelizing family, friends, and non-traditional Catholics requires both courage and compassion, as well as a deep commitment to prioritizing faith over cultural norms that may conflict with Gospel values.

Understanding Non-Traditional Catholics and the Need for Evangelization

Many non-traditional Catholics—those who identify with the Church culturally but are not actively practicing—may have drifted away from regular participation in the sacraments or adherence to Church teachings. Some might feel disconnected due to misunderstandings, past hurts, or a sense that the Church does not align with modern values. Evangelizing this group requires patience, empathy, and a witness to the beauty and truth of the Catholic faith.

In John 15:16, Jesus reminds us, “You did not choose me, but I chose you and appointed you that you should go and bear fruit.” This commission calls each of us to reach out to others, offering the hope and joy that come from a relationship with Christ. For family, friends, and non-traditional Catholics, “Fides Praevalet” means presenting the faith as a prevailing force of love, truth, and transformation that meets them wherever they are on their journey.

Practical Steps for Evangelizing in Everyday Life

Living out “Fides Praevalet” is about embodying the faith with authenticity and sharing it naturally within our relationships. Here are practical ways to evangelize those close to us:

1. Live as a Witness of Joyful FaithThe most powerful form of evangelization is a life lived with joy and integrity. People are often drawn to the faith not through arguments but by seeing someone whose life reflects peace, joy, and purpose. St. Paul encourages us in Philippians 4:4, “Rejoice in the Lord always; again I will say, rejoice.” This joy is contagious and can spark curiosity in those who are seeking meaning and fulfillment.Living out the faith joyfully can plant seeds of curiosity and openness in others, prompting questions about what gives us peace and purpose. When faith visibly prevails in our lives, it speaks volumes to family and friends who may have distanced themselves from the Church.
2. Cultivate a Spirit of Understanding and PatienceEvangelization begins with listening and understanding the perspectives and experiences of those we hope to reach. This is especially important with non-traditional Catholics who may have personal reasons for stepping away from active practice. Be open to hearing their concerns and struggles, and respond with empathy rather than judgment. James 1:19 reminds us to “be quick to hear, slow to speak, slow to anger.”By listening, we can identify common ground and gently introduce the idea that faith provides answers to life’s deepest questions. Patience is key, as conversion is often a gradual process. Rather than expecting immediate changes, trust that God is at work in their hearts and that He will use your witness in His time.
3. Invite Them to Participate in the Life of the ChurchA simple invitation can be a powerful step toward re-engaging someone with the faith. Invite family members or friends to attend Mass, join a community event, or participate in a small group discussion. Personal invitations make people feel welcomed and valued, and shared experiences can open up opportunities for deeper conversations about faith.For non-traditional Catholics, reconnecting with the Church through liturgy, prayer, or fellowship can reignite a sense of belonging. As Jesus says in Matthew 18:20, “For where two or three are gathered in my name, there am I among them.” By bringing others into a community of faith, we create an environment where they can encounter Christ personally.
4. Share Personal Stories of Faith and GrowthAuthentic, personal stories often resonate more deeply than theological explanations. Share how your faith has shaped your life, how it has helped you navigate challenges, and how it has brought you peace and joy. Testimonies reveal the transformative power of faith and make it relatable for others.In 1 Peter 3:15, we are encouraged to “always be prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect.” By sharing our own journey, we demonstrate that faith is not an abstract concept but a lived reality that brings tangible benefits.
5. Pray for Them and Trust in God’s WorkPrayer is the foundation of all evangelization. Bring your loved ones to God in prayer, asking for their hearts to be opened to His love and for the Holy Spirit to guide them back to a relationship with Christ. St. Monica’s perseverance in prayer for the conversion of her son, St. Augustine, is a powerful reminder of the efficacy of prayer and trust in God’s timing.In Matthew 7:7, Jesus assures us, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” Trust that God is working in their lives, even if you cannot see immediate results. Let prayer be your source of strength, and remember that ultimately, it is God who transforms hearts.

Building a Faith-First Culture Within Your Circle

To live out “Fides Praevalet” within your circle of influence, foster a culture that prioritizes faith. Encourage open dialogue about spiritual matters, incorporate prayer into family gatherings, and celebrate the liturgical seasons together. These practices help make faith a natural part of life, providing a steady witness to its importance.

Consider also ways to engage with non-traditional Catholics and friends in your community. Hosting a faith-sharing group, organizing a Rosary prayer, or studying Scripture together can create an environment where people feel welcomed and supported in their spiritual journey.

Facing Secular Challenges with Fides Praevalet

Secular society often places individualism, materialism, and relativism above faith and community. But when we live with “Fides Praevalet,” we show that faith prevails over these empty promises. Ephesians 6:10-11 urges us to “be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil.” By grounding ourselves in prayer, Scripture, and the sacraments, we equip ourselves to stand firm against secular influences.

In practical terms, this may mean making countercultural choices that prioritize spiritual growth over worldly success, choosing to spend time in service rather than self-centered pursuits, and cultivating relationships that build up rather than tear down. These decisions reflect a faith that prevails over societal norms and inspires others to question the values they hold.

Conclusion: Living as Faithful Witnesses of Fides Praevalet

Evangelizing family, friends, and non-traditional Catholics is about living out “Fides Praevalet”—demonstrating that faith is not just a belief but a guiding force that shapes every aspect of our lives. By witnessing to the love, joy, and purpose that come from a relationship with Christ, we invite others to experience the transformative power of faith.

Let us embrace this mission with courage, compassion, and confidence, trusting that as we live out “Fides Praevalet,” our faith will indeed prevail, bringing light, hope, and salvation to those we encounter. In a world hungry for truth and meaning, let our lives testify to the enduring power of faith and the boundless love of God.

May God grant us the grace to be vigilant and steadfast as we share the Good News with those around us.

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Life in the Spirit: “Fides Praevalet”

Living a life rooted in faith can be challenging, especially in a world where secular values often overshadow spiritual ones. The motto “Fides Praevalet”—Faith Prevails—calls us to live with a steadfast commitment to the teachings of Christ, regardless of societal pressures or prevailing cultural norms. In a highly secularized society, we may feel that our faith is constantly tested, both within ourselves and in our relationships with family and friends. However, by embracing a life in the Spirit, we can ensure that faith prevails, illuminating our path and guiding us in how we live, love, and influence others.

Understanding the Challenge: Secularism vs. Gospel Values

Secularism often promotes values that focus on individualism, material success, and a “do what feels right” mentality. These ideals can be alluring but ultimately conflict with the Gospel’s call to selflessness, humility, and fidelity to God’s will. In a secularized society, we may find it tempting to compartmentalize our faith—keeping it private and separate from our public lives. However, “Fides Praevalet” challenges us to make faith the guiding force in every aspect of life, integrating it into our actions, decisions, and relationships.

The danger of secularism lies not only in its influence on society but also in how it can subtly shape our own thoughts and behaviors. Without realizing it, we may start to prioritize worldly concerns over spiritual growth, seeking comfort and conformity rather than the radical call to follow Christ. To counter this, we must live with intentionality, ensuring that faith guides our interactions and decisions.

Cultivating “Fides Praevalet” in Daily Life

Personal Spiritual Discipline: Building a Strong Foundation To live a life in which faith prevails, we need a strong spiritual foundation. This requires a personal commitment to daily prayer, reflection, and reading of Scripture. Making time for these practices strengthens our relationship with God and deepens our understanding of His will. St. Paul tells us to “pray without ceasing” (1 Thessalonians 5:17), which reminds us that a constant dialogue with God is key to staying rooted in our faith.Regular prayer, particularly meditative prayers like the Rosary, can be powerful tools for countering the distractions of the world. By dedicating time each day to connecting with God, we fortify ourselves against secular influences and maintain a clear focus on the eternal values of the Gospel.

Family Life: Making Faith Central to the Home
Family life is one of the primary environments where secular values can take hold. To ensure that faith prevails within the family, it is essential to cultivate a home life centered on God. Begin by making prayer a regular part of family life—whether through morning prayers, grace before meals, or evening devotions. Regularly attending Mass together and discussing the homily and readings afterward can also help integrate faith into family dynamics.Consider establishing family traditions that reflect Gospel values. Volunteering together, participating in parish events, or simply talking about the faith openly can build a strong familial bond rooted in Christ. By making the home a place where God is honored, we provide a counterbalance to secular influences and create a supportive environment where everyone is encouraged to live out their faith.

Friendships and Community: Witnessing with Love and Integrity
In a secular society, we may encounter friends who do not share our beliefs or who prioritize values that differ from the Gospel. Instead of distancing ourselves from these relationships, we can view them as opportunities to witness to Christ. St. Peter reminds us to “always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). By living with integrity and love, we can share the joy of our faith without being confrontational.Living with “Fides Praevalet” in our friendships means staying true to our beliefs, even when it may be unpopular or challenging. It also means showing compassion and understanding, reflecting Christ’s love in our interactions. Encourage discussions about faith, but approach these conversations with humility, respecting others’ views while sharing your own.

Engaging with Culture: Discernment and Selective Engagement
Secular culture often bombards us with messages that conflict with Gospel values. However, rather than rejecting culture entirely, we can engage with it selectively, using discernment to choose what aligns with our faith. This means being mindful of the media we consume, the activities we participate in, and the values we endorse.By choosing entertainment, books, and activities that uplift and inspire, we can foster a mindset that aligns with the teachings of Christ. This doesn’t mean avoiding all aspects of popular culture but rather engaging with it thoughtfully, seeking out elements that reflect truth, beauty, and goodness. It is through this discernment that we allow our faith to inform our choices, ensuring that it remains the prevailing influence in our lives.

Public Witness: Living Faithfully in the Workplace and Society
Our faith should extend beyond private life to our public interactions, including the workplace and societal engagements. This can be challenging in a secularized society, where religious beliefs are often viewed as personal and separate from professional or public life. However, as Christians, we are called to be a light to the world (Matthew 5:14-16), which means reflecting our faith in every sphere of life.Living with “Fides Praevalet” in the workplace involves integrity, honesty, and a commitment to treating others with respect and kindness. It may mean standing up for moral principles, even when it is uncomfortable, or choosing to go against the current when secular values conflict with your faith. Remember that small acts of faithfulness—such as offering a kind word, practicing patience, or showing generosity—can have a significant impact and serve as a witness to those around you.

Countering Secular Influence: Strengthening Our Resolve

The key to countering secular influence lies in vigilance and intentionality. We must actively seek to fill our minds and hearts with God’s truth, arming ourselves with the spiritual tools necessary to stay faithful. Here are some additional ways to strengthen your resolve:

• Regular Sacramental Life: The sacraments, particularly the Eucharist and Reconciliation, are essential for maintaining a strong connection with God. Frequent reception of the sacraments gives us the grace we need to resist secular pressures and stay true to our faith.
• Spiritual Reading: Engaging with spiritual literature, such as the lives of the saints, Church teachings, or contemporary Catholic writers, can offer inspiration and guidance. These resources remind us of the beauty and depth of our faith and provide practical ways to live it out.
• Seek Support in Community: Surround yourself with fellow believers who share your commitment to faith. Whether through a parish group, Bible study, or a circle of friends, having a community that supports your spiritual growth is invaluable. They can offer encouragement, accountability, and prayer, helping you remain steadfast.

Conclusion: Letting Faith Prevail

Living out “Fides Praevalet” in a secularized society is both a challenge and an opportunity. It requires us to be vigilant in our faith, discerning in our choices, and courageous in our witness. By fostering a God-centered life within ourselves and our families, we can counter the secular values that seek to overshadow the Gospel. In doing so, we allow our faith to prevail, transforming not only our lives but also influencing those around us.

Remember that each act of faith, no matter how small, contributes to a broader witness that proclaims the love and truth of Christ. As we navigate the complexities of modern society, may we always prioritize our allegiance to God, ensuring that in every aspect of life, Faith Prevails.

May we live as beacons of faith, allowing Christ’s light to shine through us in a world in need of His hope and truth.

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A Sermon for Sunday: Revd Dr Robert Wilson

Octave of St. Edward the Confessor/St. John Cantius/Twenty Second Sunday after Pentecost

Today we celebrate the Octave of St. Edward the Confessor, as well as commemorating the Twenty Second Sunday after Pentecost. It is also the feast of St. John Cantius. He was born in Kenty, a market town in the diocese of Cracow. He kept alive the torch of faith and the flame of charity in Poland in the fifteenth century. He studied at the University of Cracow, where he subsequently taught. However, what marked him out most from his contemporaries was his charity. He took from his own food to give to those in need and even gave his clothes and his shoes. On one occasion when on pilgrimage to Rome, he was robbed by brigands, and when he declared that he had no other possessions, they allowed him to pursue his journey. Remembering that he had sewn some pieces of money into his cloak he gave the sum to the thieves. They were so impressed by his goodness and candour that they returned all that they had taken. He died in 1473.

It is therefore appropriate that today’s epistle is from St. James, who emphasises above all that faith must be lived out through works of mercy and charity. “What shall it profit, my brethren, if a man say that he has faith, but has not works? Shall faith be able to save him? And if a brother or sister be naked and want daily food, and one of you say to him, go in peace, be warmed and well filled, and yet give them not those things that are necessary for the body; what shall it profit? So faith also, if it has not works, is dead in itself “ (James 2:14-17).

The Epistle of St. James stands in the tradition of the Hebrew prophets who preached truth to power. Whereas the kings exercised power, the prophets preached righteousness. Elijah condemned king Ahab over the appropriation of Naboth’s vineyard. Isaiah denounced the rulers of his own time “What mean ye that ye beat my people to pieces, that ye grind the faces of the poor” (Isaiah 3:15). “Cease to do evil, learn to do well, seek judgement, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1: 16-17). Ezekiel preached the truth, whether they will hear or whether they will forbear. They refused to prophesy smooth things, but instead exhorted high and low, rich and poor, to do justly, love mercy and walk humbly before God.

Since Christ came not to abolish the Law and the Prophets, but to fulfil them, the Epistle of St. James reaffirms the teaching that right faith cannot be divorced from right conduct. Religion that is pure and undefiled before God is this, to visit orphans and widows in their affliction, and to keep oneself unspotted by the world. The world prizes material success, and status, and appearance, but the Christian must remember that while man looks on the outward appearance God looks on the heart. Actions speak louder than words, and our faith is worthless if we do not live out what we believe. For by their fruits ye shall know them.

St. James is sometimes unduly disparaged by Christians because it is seen to contradict St. Paul’s teaching about justification by faith. However, what St. Paul contrasted was salvation by obedience to the Law of Moses with salvation by faith in Christ, so that Gentile Christians could be saved by faith in Christ without becoming circumcised Jews. The Christian who has been justified by faith must then live in accordance with the fruits of the Spirit. By contrast, what St. James speaks of is a theoretical belief that is not lived out in practice. St. Paul also condemns this, for in his epistles he repeatedly exhorts his hearers to live according to the fruits of the Spirit rather than the works of the flesh. St. Paul never contended for faith without works, for he taught above all that all our doings are worth nothing without charity. St. James teaches that as the body without the spirit is dead, so faith without works is dead. For a good tree is known by the fruits it bears.

The dead faith condemned by St. James is the same as that which is pilloried in the Gospels as the besetting sin of many of the sages of the time. They are condemned for their love of titles, desiring the first place in the synagogues and in the street corners, and of observing the minutiae of religious etiquette, but neglecting the weightier matters of the law, justice, mercy and faithfulness. Those who do not live out what they practice are like whited sepulchres, beautiful on the outside, but inside full of corruption and wickedness.

The Epistle of St. James seems to breathe the spirit of an almost pre-crucifixion discipleship, for the sins denounced by St. James are precisely those which receive most severe condemnation in the Gospels, not least in the Sermon on the Mount. It may be plausibly held to be the earliest of the New Testament epistles, predating the controversies about the role of Gentiles and Jews in the Body of Christ that marked St. Paul’s epistles. St. James was the leader of Church in Jerusalem, and his epistle is addressed to the twelve tribes that are scattered abroad, of whom the first Christians were the faithful remnant. St. James has traditionally been portrayed as an exemplary ascetic, who lived out in his own life the teaching of the epistle that faith without works is dead.

The principle that faith without works is dead is precisely why we venerate the lives of the saints who have gone before us from the time of the apostles to the present. For they have been the chosen vessels of God’s grace and lights to the world in their several generations. Let us pray that, rejoicing in their fellowship and following their good examples, we may with them be made partakers of the heavenly kingdom.

Grant, we beseech thee, Almighty God, that by the example of thy holy confessor John we may advance in the science of the saints, and show mercy to others, that through his merits we may obtain forgiveness from thee.

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The Rosary: A Testament to “Fides Praevalet”

The Rosary is not merely a set of prayers; it is a profound declaration that, in all things, “Fides Praevalet”—Faith Prevails. As we meditate on the mysteries of Christ’s life, death, and resurrection, the Rosary grounds us in the certainty that our faith can overcome any challenge. It serves as both a weapon against the spiritual battles we face and a comfort in the trials of daily life, reminding us that faith is the anchor of our souls.

A Daily Act of Trust and Perseverance

Each decade of the Rosary represents a moment to pause and reorient our lives toward God, declaring that, no matter what may come, we will remain faithful. In praying the Rosary, we echo the words of Hebrews 10:23: “Let us hold fast the confession of our hope without wavering, for he who promised is faithful.” This repetition is not mere routine; it is an act of perseverance, a daily choice to cling to the truths of our faith. By revisiting these mysteries over and over, we deepen our trust in God’s promises and strengthen our resolve to live for Him.

The Rosary invites us to surrender to God’s providence with each Hail Mary, entrusting our intentions and concerns to the Blessed Virgin, confident that she intercedes for us. In the same way that Mary’s life was marked by a trust that prevailed through all circumstances—from the Annunciation to Calvary—so too does our faith grow as we walk through the mysteries with her.

Meditating on the Mysteries: Finding Light Amidst Darkness

The mysteries of the Rosary—Joyful, Sorrowful, Glorious, and Luminous—guide us through the full spectrum of human experience, showing that faith can triumph over both the highs and lows of life. The Joyful Mysteries remind us that faith can prevail in moments of hope and promise, as Mary accepted the call to bear the Savior into the world. They inspire us to embrace our own vocations with the same courage and joy, knowing that God walks with us.

The Sorrowful Mysteries confront us with the reality of suffering, yet they reveal that even in the darkest moments, faith prevails. As we meditate on Christ’s Passion, we are reminded that suffering has meaning when united with Him. Our own struggles are transformed into sources of grace, and we find strength to bear them, confident that they lead to resurrection and new life.

The Glorious Mysteries affirm that our faith will ultimately prevail over death itself. By meditating on the Resurrection and the Ascension, we declare that God’s love is victorious over all and that our destiny is eternal life with Him. In these mysteries, the Rosary reminds us that faith gives us the hope of sharing in Christ’s triumph, and it is this hope that sustains us through all of life’s trials.

Finally, the Luminous Mysteries shed light on the public ministry of Jesus, where He revealed the Kingdom of God. These mysteries call us to be vigilant in our own lives, recognizing the ways in which God is continually inviting us to live in the light of His truth. As we reflect on Christ’s teachings, miracles, and institution of the Eucharist, we are encouraged to let our faith prevail over doubt, letting the light of Christ shine through us in a world often shrouded in darkness.

The Rosary as a Source of Strength for Families and Communities

In a time when secular influences often compete with spiritual values, the Rosary serves as a powerful tool for strengthening faith within families and communities. Praying the Rosary together becomes an act of solidarity, affirming a shared commitment to “Fides Praevalet.” Through this devotion, we bring our loved ones under the protection of the Blessed Virgin Mary, asking her to guide us as we navigate the challenges of living our faith in the world.

Families who pray the Rosary together build a culture of faith that prevails over the pressures of contemporary society. In homes where the Rosary is prayed regularly, children learn from a young age that faith is not just an individual pursuit but a communal journey. It becomes a source of unity, a common ground that binds family members to one another and to God.

A Shield in Spiritual Warfare

The Rosary is often described as a weapon in spiritual battles, a way to confront the temptations and fears that threaten our faith. In Ephesians 6:12, Paul reminds us, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness.” Through the Rosary, we arm ourselves with the truths of the faith, drawing on the intercession of the Virgin Mary to protect us from the spiritual forces that seek to undermine our relationship with God.

Each Hail Mary is like an arrow of prayer, directed toward heaven, fortifying us against the forces that oppose our journey toward God. When faced with moments of weakness or despair, the Rosary brings us back to the foundational truths of our faith, enabling us to stand firm in the face of adversity. As we pray, we are reminded that our faith can and will prevail, no matter the obstacles.

The Rosary: A Sign of Hope in a Secular World

In a secularized society where faith is often marginalized, the Rosary stands as a quiet yet powerful testament to “Fides Praevalet.” Carrying a Rosary, praying it publicly, or simply incorporating it into our daily routine becomes a declaration of our identity as Christians. It is a visible sign of our hope in God and a reminder that, even when surrounded by disbelief or indifference, our faith will ultimately triumph.

By committing to the Rosary, we affirm that our faith is not subject to the whims of cultural trends but is rooted in something eternal. The Rosary becomes a compass that keeps us oriented toward God, even when the world around us is lost. Each mystery we meditate upon strengthens our conviction that, through God’s grace, we can overcome any challenge and find our way back to Him.

Conclusion: The Rosary as a Lifelong Companion of Faith

The Rosary is a spiritual anchor, a source of strength, and a guide on the journey of faith. Through this prayer, we declare that “Fides Praevalet”—Faith Prevails— no matter the circumstances we face. It connects us to the heart of Mary, who leads us closer to her Son, Jesus Christ. With each Rosary we pray, we reaffirm our commitment to live as people of faith, letting that faith shape our lives and guide us through the complexities of the modern world.

In a world that often distracts us from what is truly important, the Rosary calls us back to the essentials: trust in God, love for Mary, and a hope that is grounded in the promises of Christ. As we pray the Rosary, let us do so with the confidence that our faith will prevail, carrying us through every challenge and leading us ever closer to the heart of God.

Our Lady of the Rosary, pray for us, that our faith may prevail in all things.

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CURRENT AFFAIRS

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Synod on Synodality: A Tipping Point for the Future of Catholic Doctrine

The 2024 Synod on Synodality is proving to be one of the most contentious assemblies in recent Church history. For Traditional Catholics, this Synod represents a significant challenge to long-standing doctrines and the hierarchical structure of the Church. The discussions and proposals presented are seen as radical departures from what many believe to be the immutable teachings of the Church, leading to growing concern over the future of Catholic orthodoxy. This diary reflects on the key events from the synod from a Traditional Catholic perspective, outlining the controversies and the individuals involved.

Day 1: Cardinal Zen’s Warning of an Ecclesial Revolution

At the opening of the Synod, Cardinal Joseph Zen of Hong Kong emerged as one of the most vocal critics, warning that the synod’s trajectory threatens to undermine the very foundation of Church governance. Zen highlighted the shift towards a more democratic decision-making process, which he fears could weaken the authority of the Pope and bishops as the definitive shepherds of the Church. The synod’s discussions on granting local bishops’ conferences greater doctrinal authority could lead to fragmentation, with each region potentially adopting different theological and moral teachings, according to Zen. This concern is deeply rooted in the Church’s tradition of centralized authority, where Rome has the final say on doctrinal matters​ [Catholic News Agency​][Catholic News Agency].

Zen’s fears are shared by many within the traditionalist camp. The idea that bishops’ conferences, influenced by local cultures and political pressures, could decide on matters of doctrine—such as sexuality, liturgical practices, and gender roles—is seen as a step toward what many conservative Catholics call “creeping Protestantism.” The concern is that the unity of the Church, preserved by a single, universal magisterium, could be threatened if local churches begin to diverge on key issues​ [Catholic News Agency].

Day 5: Pope Francis and the Question of Transgender Bishops

One of the most controversial revelations from the Synod came in the form of a report that Pope Francis may consider openness to transgender individuals in his appointment of future U.S. bishops. The report surfaced after a meeting between Pope Francis and representatives from New Ways Ministry, an advocacy group that seeks greater inclusion of LGBTQ individuals in the Church. For traditional Catholics, this consideration represents a departure from the Church’s teaching on the nature of gender, which is understood as binary and immutable, created by God as male and female​ [Catholic News Agency][​Catholic News Agency].

The possibility of bishops who support transgender inclusion within the Church hierarchy is seen as symptomatic of a larger push to align the Church with contemporary secular ideologies. This is particularly troubling for traditional Catholics who adhere strictly to the Church’s teaching on human sexuality, as articulated in documents like Humanae Vitae and Theology of the Body. Pope Francis’ openness to these conversations has only fueled concerns that the Church is shifting towards a more progressive stance on issues once considered immutable​ [Catholic News Agency​][Catholic News Agency].

Day 10: The Ongoing Battle Over Women’s Ordination

The issue of women’s ordination, which has been a recurring topic in synodal discussions, came to the forefront again as activists organized regular protests in Rome. Groups such as the Women’s Ordination Conference have been vocal in their demands for the Church to reconsider its stance on ordaining women as deacons and priests. One prominent figure, Sister Deborah Rose-Milavec, has been a leading advocate for these changes, arguing that the Church’s refusal to ordain women is based on outdated cultural norms rather than divine mandate​ [Catholic News Agency​][Catholic News Agency].

From a traditional perspective, the male-only priesthood is not merely a cultural artifact but a theological necessity. It is based on the model of Christ and his apostles, all of whom were men. The fear among traditionalists is that even discussions around expanding women’s roles in the liturgy or governance could eventually lead to doctrinal changes that undermine this apostolic tradition. Ordinatio Sacerdotalis, an apostolic letter from Pope John Paul II, made it clear that the Church does not have the authority to ordain women, a position that Traditional Catholics argue must remain inviolate. The protests have garnered significant media attention, fueling speculation that the Synod could open doors that would fundamentally alter the Church’s understanding of the priesthood​ [Catholic News Agency].

Day 12: Accusations of Russian Interference and the African Bishops’ Stand

Cardinal Timothy Radcliffe made headlines when he accused African bishops of resisting same-sex blessings due to influence from Russian funding. This comment was a direct response to the strong opposition from African prelates, such as Cardinal Robert Sarah and Archbishop Philip Naameh, who have been steadfast in their defense of traditional Catholic teachings on marriage and sexuality. Radcliffe’s comments sparked outrage among traditionalists, who saw this as an attempt to delegitimize the theological convictions of African bishops by attributing their stance to external political forces​ [Catholic News Agency].

For traditional Catholics, this accusation underscores the growing divide within the Church on issues related to homosexuality. The African bishops, representing regions where Catholicism is often deeply intertwined with cultural values, have been some of the strongest defenders of traditional teachings. They view the push for same-sex blessings as an attempt by Western liberals to impose their values on the global Church​ [Catholic News Agency][​Catholic News Agency].

Day 15: The Amazonian Experiment and the Role of Women

Another controversial event occurred when an Amazonian cardinal, Ulrich Steiner was seen laying hands on women in a ceremony designed to confer a ministry role upon them. While the Church teaches that only men can receive the sacrament of Holy Orders, the ceremony was seen by many as a step towards the ordination of women. This development comes in the context of discussions about the Amazonian region, where some bishops have called for greater flexibility in sacramental roles due to the shortage of priests​ [Catholic News Agency].

Traditional Catholics view these discussions as a thinly veiled attempt to introduce women into ordained ministry, something the Church has consistently rejected. The ordination of women is seen as incompatible with both Scripture and Tradition, and any steps towards expanding women’s roles in liturgical functions are viewed with suspicion. This incident has only deepened fears that the Synod could lead to significant departures from Church teaching on the priesthood​ [Catholic News Agency].

Day 18: Ecumenism and the Fear of Doctrinal Dilution

In an effort to promote unity among Christian denominations, Pope Francis presided over an ecumenical vigil during the Synod, emphasizing the importance of “walking together” towards a shared mission. While ecumenism is a long-standing goal of the Church, many traditionalists worry that this focus on unity could come at the expense of doctrinal purity. There is a concern that in its pursuit of common ground, the Church may begin to compromise on key issues of faith and morals​ [Catholic News Agency][​Catholic News Agency].

From a traditional perspective, the Church’s unity should be based on adherence to truth, not on accommodation to the beliefs of other Christian communities. The fear is that the Synod’s emphasis on synodality and ecumenism could lead to a watered-down version of Catholicism, where differences in doctrine are ignored in favor of fostering relationships​ [Catholic News Agency].

Conclusion: A Moment of Crisis

For Traditional Catholics, the Synod on Synodality represents a moment of profound crisis. The issues being discussed—whether the decentralization of doctrinal authority, the inclusion of transgender individuals, the ordination of women, or the blessing of same-sex unions—are viewed as radical departures from the teachings of the Church. As the Synod progresses, the faithful are left wondering what the future holds for the Catholic Church. Will it remain the unchanging bastion of truth, or will it succumb to the pressures of modernity and secular culture?

The stakes are high, and many within the Church are praying that tradition will prevail in the face of unprecedented challenges. For Traditional Catholics, this Synod may very well determine the course of the Church for generations to come​ [Catholic News Agency​][Catholic News Agency].

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The Crucial Role of the Old Roman Apostolate in Preserving the Catholic Faith Today

In an era of theological and liturgical upheaval, the Old Roman Apostolate stands as a beacon for Catholics who seek to preserve the core tenets and practices of the faith amidst widespread reforms. The apostolate’s commitment to the Traditional Latin Mass and the pre-Vatican II teachings makes it a crucial force for the continuation of Catholic orthodoxy. Despite being small in number, the apostolate’s dedication to timeless Catholic traditions is vital for safeguarding the integrity of the Faith for future generations. At the same time, its members remain part of the broader Catholic Church, free to attend other valid Masses, including those offered by the Society of St. Pius X (SSPX) or even the Novus Ordo when necessary.

Preserving Tradition Amid Modernism

The Old Roman Apostolate traces its roots back to the historic See of Utrecht and is dedicated to upholding the teachings, practices, and liturgical forms that predate the Second Vatican Council. Unlike many mainstream Catholic institutions, the Old Roman Apostolate resisted the reforms that followed Vatican II, including the introduction of the Novus Ordo Mass, which it views as a departure from the Church’s long-standing traditions. By preserving the Tridentine Mass and adhering to the doctrines of the Council of Trent, the apostolate provides an invaluable service to Catholics who wish to maintain a liturgical and theological continuity with the Church’s past​.

Central to the apostolate’s identity is its celebration of the Traditional Latin Mass. This form of the Mass, universally celebrated until the reforms of Vatican II, is known for its solemnity, rich symbolism, and deeply reverent worship. It serves as a vital expression of Catholic tradition, anchoring the faithful in a liturgical practice that has nourished the Church for centuries​. Additionally, the apostolate emphasizes the importance of comprehensive catechesis, spiritual formation, and the correct administration of the sacraments, all of which are aimed at maintaining the integrity of the Catholic Faith.

Membership in the Broader Catholic Church

Despite its distinct identity, members of the Old Roman Apostolate remain fully part of the broader Catholic Church. They are free to attend other Traditional Latin Masses, whether offered by diocesan priests or other traditional groups like the SSPX. This reflects the apostolate’s belief in the unity of traditional Catholics, regardless of who offers the Mass. For many members, the SSPX, which has also dedicated itself to the preservation of the Traditional Latin Mass, offers a complementary option for the faithful to worship in a manner that aligns with their spiritual needs​.

Furthermore, when attending the Novus Ordo Mass becomes necessary—such as when no Traditional Latin Mass is available—members of the apostolate are free to do so. However, this is generally discouraged due to concerns about the liturgical and theological shifts introduced by the post-Vatican II reforms. These reforms are seen by many in the apostolate as contributing to a loss of reverence and doctrinal clarity, particularly regarding the Eucharist and the nature of the Mass as a sacrifice. Nevertheless, the apostolate recognizes that participation in any valid Mass is preferable to not attending Mass at all​.

Avoiding the Spiritual Dangers of Modernism

Engaging in the internal struggles of the mainstream Church, particularly in areas where modernist theology and practices have taken root, can be spiritually hazardous. The Old Roman Apostolate offers a peaceful and consistent alternative for those who wish to avoid the frustrations and potential compromises that come with ongoing liturgical and doctrinal debates. For Catholics who feel that the mainstream Church’s reforms have led to a dilution of the faith, the apostolate provides a refuge where they can practice their religion in fidelity to the traditions of the Church​.

By remaining focused on preserving the doctrinal and liturgical heritage of Catholicism, the Old Roman Apostolate shields its members from the spiritual confusion that can arise from constantly engaging in debates over the direction of the Church. Instead, it fosters a rich spiritual life rooted in the sacred traditions of the Faith. Through retreats, catechesis, and the regular celebration of the Traditional Latin Mass, the apostolate ensures that its members can grow in holiness while remaining steadfast in their commitment to orthodoxy​.

A Vital Alternative for Traditional Catholics

The Old Roman Apostolate plays a critical role in the broader landscape of traditional Catholicism. For those who are disillusioned by the modernist trends within the mainstream Church, the apostolate offers a stable environment where the Faith can be practiced without compromise. Its commitment to traditional liturgy, catechesis, and sacramental life ensures that Catholics have access to the spiritual nourishment they need in a world increasingly hostile to transcendent truths​.

While the apostolate’s primary focus remains on the preservation of the Tridentine Mass and pre-Vatican II teachings, it also encourages unity among traditional Catholics. By not forbidding its members to attend Masses offered by other traditional groups, such as the SSPX, the apostolate strengthens the bonds between those committed to upholding the Church’s sacred traditions. This unity is essential for ensuring that the richness of Catholic tradition continues to thrive, even in a time of widespread liturgical and doctrinal uncertainty​.

Conclusion: A Beacon of Tradition in Troubled Times

The Old Roman Apostolate represents a vital force in the preservation of Catholic orthodoxy. By maintaining the Traditional Latin Mass, resisting modernist reforms, and providing a space for spiritual renewal, the apostolate ensures that the core principles of the Faith are passed on to future generations. While it remains separate from the mainstream Church in terms of its mission, its members continue to participate fully in the life of the Catholic Church, attending valid Masses and receiving the sacraments wherever they are found. In a time when the Church is undergoing rapid change, the Old Roman Apostolate offers a refuge for Catholics who seek stability, fidelity, and continuity in their spiritual lives​.

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Update on PSHE Brighton Advocacy and Engagement Efforts

BHCC Trans Inclusion Schools Toolkit Consultation

The Brighton & Hove City Council (BHCC) has concluded its consultation on the Trans Inclusion Schools Toolkit, receiving over 440 responses from the public. PSHE Brighton, co-founded by Archbishop Lloyd with parents and allies, is closely monitoring the next steps taken by the council. The organization is keen to analyze the balance between support and concerns raised during the consultation. This scrutiny is vital in ensuring that any steps taken safeguard both children’s wellbeing and educational integrity, while carefully considering the broader implications of gender ideology in schools.

Meetings with Local Councillors and MPs

During the consultation period, PSHE Brighton reached out to all 759 school governors across Brighton and initiated dialogues with several respondents. The group also contacted every local councillor and MP twice. Notably, Chris Ward MP, representing Brighton Kemptown and Peacehaven, has requested a meeting with PSHE Brighton co-founder Adrian Hart, who will be joined by local families. This meeting is a key opportunity for residents to raise their concerns with a highly connected MP, who also serves as the Parliamentary Secretary to the Prime Minister. The group is still awaiting responses from MPs Peter Kyle and Sian Berry.

The letter from PSHE Brighton to school governors, dated September 2024, expressed concerns regarding the Brighton & Hove City Council’s (BHCC) Trans Inclusion Schools Toolkit. It urged governors to reconsider the toolkit’s potential impact on children’s safeguarding, well-being, and educational experience. The organization highlighted its apprehensions about the introduction of gender ideology in schools, suggesting that the toolkit could have compromised the rights of children and undermined existing safeguarding protocols.

PSHE Brighton requested that governors critically scrutinize the toolkit to ensure that any guidance adopted upheld the highest standards of child welfare. The letter emphasized the need for a balanced approach that respected parental rights, biological realities, and psychological well-being. It encouraged governors to take an active role in questioning the council’s approach, particularly concerning gender identity education and the protection of vulnerable children. For more details, the full letter can be viewed here.

Coffee and Catch Up

PSHE Brighton is planning a “Coffee and Catch Up” event for later in the school term. This informal gathering will provide members with an opportunity to share updates and discuss pressing concerns. Dates will be confirmed following the October half-term break, with the event scheduled to take place on a Saturday morning in November or December.

Vigil: Wall of Silence – Hove Town Hall

On Thursday, 24th October 2024, PSHE Brighton will hold a vigil titled “Wall of Silence” at Hove Town Hall. The event will raise awareness about the suppression of legitimate concerns regarding the influence of gender ideology on school children, as well as the lack of services for women survivors of male violence that are exclusively for biological women in Brighton. For more details, attendees can contact WallofSilenceBrighton@gmail.com.

NHS England Consultation on Gender Services

NHS England has launched a six-week consultation on the non-surgical adult gender services specification. This consultation is particularly relevant to the PSHE Brighton network, as many users of these services are between 17 and 24 years old—effectively still adolescents. Stakeholders are encouraged to provide feedback by 25th November via the provided NHS form, and details are available in the official service specification document.

Conclusion

PSHE Brighton, remains deeply committed to engaging with local authorities, MPs, and the community to advocate for safeguarding policies in schools. Through ongoing dialogue, events, and consultations, the organization continues to champion careful, balanced approaches to sensitive issues impacting children and families. Visit their website here.

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The Liberal Roots of Synodal Grievances and the Church’s Struggle with Modernity

The ongoing discussions around Church reform, especially since the Second Vatican Council, have often been closely associated with a desire for liberalization. As we witness the debates within the Synod on Synodality, particularly regarding issues like women’s ordination, contraception, and LGBTQ inclusion, the driving force behind many of these grievances appears rooted in a concept of the Church as a rigid institution in need of transformation to align with secular liberal values.

The central issue is not simply the desire to address specific reforms, but rather a broader ideological push to redefine core Church teachings. Many proponents of these changes argue that long-standing doctrines are outdated and no longer applicable to our current cultural context. However, this push toward liberalization represents more than just a shift in practice—it reflects a deeper philosophical conflict over the meaning of freedom, tradition, and authority within the Church.

One of the key influences on this movement is what Italian philosopher Augusto del Noce termed the “teleology of transgression,” which posits that all previous cultural and religious norms are inherently oppressive and must be redefined or erased to achieve liberation. This mindset frames the Church’s moral and theological teachings as outdated constraints, promoting the idea that everything—up to and including biological realities—can be redefined in the name of individual freedom.

This philosophy, coupled with modernity’s emphasis on scientism and materialism, has led to the erosion of the sacred, replacing it with a culture dominated by individualism and subjective experience. The result is a Church where the concept of moral absolutes is increasingly viewed as incompatible with the prevailing ethos of personal autonomy.

The recent Synod discussions have highlighted this tension, with calls to move away from objective moral truths toward a paradigm centered on subjective experience. For example, there is growing support for proportionalism, a moral theory that suggests that moral decisions should be based on individual circumstances rather than absolute moral laws. This stands in direct opposition to traditional Catholic teachings, such as those outlined in Veritatis Splendor by Pope John Paul II, which assert the binding nature of moral absolutes on all believers.

Moreover, the synodal push for reforms often exhibits a sense of perpetual grievance, particularly toward issues of gender and sexuality. The insistence that the Church must reform in these areas reflects a broader societal obsession with the erotic, viewing sexual identity as the ultimate expression of individual freedom. Critics argue that this focus on sexuality is emblematic of the larger cultural shift away from a sense of the sacred and towards a materialistic, pleasure-driven worldview.

At the same time, this spirit of perpetual grievance is often accompanied by a demand for transgressive change. Synodal advocates frame their desire for reform as a necessary response to an oppressive past, positioning the Church’s teachings as relics of a bygone era that must be deconstructed. Yet, this approach runs contrary to the Church’s mission, which is to preserve and transmit divine revelation, not to conform it to the ever-shifting standards of modern culture.

In contrast to this transgressive outlook, the traditional role of the Church is seen by many as a source of joy and liberation—not in the modern sense of freedom from constraints, but in the deeper sense of freedom through the truth of God’s revelation. True joy, as expressed in the Church’s ancient liturgies and sacraments, comes from participating in the sacred mysteries that transcend time and culture. This joy, rooted in the eschatological reality of Christ, stands in stark contrast to the constant dissatisfaction that comes from viewing the Church as a vehicle for political or cultural liberation.

The Church’s role, therefore, is not to be constantly redefined by modern cultural standards but to stand as a beacon of eternal truth, offering a pathway to genuine liberation through Christ. This is the true meaning of reform—renewing the Church’s commitment to its mission of teaching, sanctifying, and guiding the faithful toward salvation, rather than capitulating to the transient demands of the present age.

In conclusion, while many synodal enthusiasts push for reforms rooted in the liberal ideologies of modernity, there is a growing recognition that true renewal within the Church must come from a rediscovery of its sacred traditions and a deeper engagement with the joy that comes from fidelity to God’s eternal truth. True reform is not about transgressing boundaries but about embracing the fullness of the Faith as it has been handed down through the ages.

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Pope Francis Appoints New Cardinal-Electors Aligned with His Progressive Agenda

Pope Francis has appointed a new group of cardinal-electors whose views align with his progressive stances on issues such as LGBT rights, climate change, migration, and social justice. These appointments are seen as the Pope’s way of ensuring that his legacy endures, even after his eventual successor is chosen. Announcing the appointments during the Sunday Angelus at St. Peter’s Basilica on October 2, 2024, the Pope’s decisions sparked mixed reactions, particularly among traditional Catholics hoping for a more conservative future leadership.

Exceeding the Traditional Limit of Electors

In a move that surprised many, Pope Francis exceeded the set limit of 120 cardinal-electors established by Pope Paul VI and Pope John Paul II, adding 20 new electors, raising the total to 142. By December 2024, despite some aging out of voting eligibility, Francis will have appointed nearly 80% of the cardinal-electors. This significant influence increases the likelihood that his successor will continue in the direction set by his papacy.

Progressive Cardinals in the Spotlight

Among the new appointees is Dominican friar Fr. Timothy Radcliffe, known for his long-standing dissent from Church teachings on homosexuality. Radcliffe has openly supported the inclusion of homosexuals in the priesthood, challenging traditional norms and encouraging Catholics to embrace more progressive perspectives on LGBT issues.

Other prominent appointees include Archbishop Tarcisio Isao Kikuchi of Tokyo, who has actively promoted LGBT inclusion in Japan, and Bishop Pablo Virgilio David of the Philippines, who advocates for legal protections for LGBTQ+ individuals. These choices reflect Pope Francis’s broader agenda of inclusivity, as well as his focus on social and environmental justice.

Criticism and Concerns from Conservative Catholics

While Francis’s supporters view these appointments as forward-thinking and in line with his vision of a more inclusive Church, conservative Catholics have expressed disappointment. Critics argue that the Pope’s focus on LGBT rights and other liberal causes undermines traditional Church teachings, particularly on moral absolutes.

The Pope’s critics also accuse him of “conclave rigging” by stacking the College of Cardinals with progressive figures likely to elect a successor who shares his ideological views. However, defenders of Francis argue that his choices are motivated by a desire for geographical diversity and to give a voice to those on the peripheries of the Church, rather than by a specific ideological agenda.

The Legacy of Pope Francis

Ultimately, Pope Francis is shaping the future of the Church by ensuring that nearly 80% of the cardinal-electors who will vote in the next conclave were appointed during his papacy. This influence will likely leave a lasting impact on the Church’s stance on key issues such as sexual ethics, social justice, and the role of the Church in the modern world.

As Pope Francis nears the end of his papacy, these appointments signal his desire to leave a lasting impact on the Church. By appointing cardinals who share his vision, Francis is ensuring that his legacy of progressive reform—particularly in areas such as LGBT rights, social justice, and environmental stewardship—will likely shape the future of the Catholic Church for years to come.

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Threats to Freedom of Speech in Western Societies: A Deepening Crisis

In recent years, several Western countries—including the UK, USA, Canada, Australia, and New Zealand—have experienced growing threats to free speech. These challenges stem from a variety of sources, such as legal measures, social movements, and online censorship, that increasingly suppress dissenting opinions. While some restrictions aim to protect vulnerable groups, the result has often been a chilling effect on open debate, academic freedom, and individual expression. This article explores the multifaceted threats to freedom of speech across these nations, focusing on key issues such as abortion buffer zones, political correctness, academic censorship, trans ideology, and the regulation of online speech.

1. Abortion Buffer Zones and Their Impact on Free Speech

Abortion buffer zones are one of the most visible legal measures affecting free speech in Western societies. These zones, which prohibit protests or counseling near abortion clinics, have been implemented in countries like the UK, Australia, Canada, and parts of the USA. While designed to protect women seeking abortions from harassment, critics argue that these buffer zones violate free speech by preventing individuals from peacefully expressing their views or offering alternatives to abortion.

In the UK, the implementation of buffer zones in cities like London and Manchester has sparked controversy. In 2023, the UK Parliament passed the Public Order Act, which created a 150-meter buffer around abortion clinics, making it illegal to protest or offer counseling within this space. This law has raised significant concerns among free speech advocates, who argue that peaceful protests and one-on-one conversations are constitutionally protected rights​ [Cambridge University Press & Assessment]. Similarly, in Canada and Australia, buffer zones have been introduced in several provinces and states, limiting protests and free speech near abortion facilities.

In the USA, the case of McCullen v. Coakley (2014) illustrates the tension between protecting access to healthcare and upholding free speech. In this case, the US Supreme Court struck down a Massachusetts law that imposed a 35-foot buffer zone around abortion clinics, ruling that it infringed on the First Amendment right to free speech. Despite this ruling, buffer zones continue to exist in several states, creating ongoing legal debates about the limits of free expression around sensitive issues like abortion​ [Cambridge University Press & Assessment].

2. Political Correctness and the Stifling of Debate

Political correctness, originally intended to foster inclusivity and protect marginalized groups, has evolved into a powerful force that increasingly restricts free speech. In many Western countries, individuals face social, professional, and even legal consequences for expressing views that deviate from progressive norms on topics such as race, gender, and sexuality.

In the UK, for example, teachers, academics, and public figures have been disciplined or dismissed for expressing views on issues like gender identity and immigration that conflict with prevailing political correctness. In 2020, The Times reported that a British schoolteacher was fired for stating that boys and girls are biologically different, an assertion that clashed with the school’s policy on gender neutrality. Such incidents highlight the extent to which political correctness has infiltrated the education system and is curbing open discussion on important societal issues.

Similarly, in Canada, the passage of Bill C-16 in 2017, which added “gender identity” and “gender expression” to the list of protected categories under the Canadian Human Rights Act, has raised concerns about compelled speech. Critics, including academic Jordan Peterson, argue that the law forces individuals to use specific gender pronouns or face legal consequences, framing it as a dangerous infringement on free expression. Political correctness in this context has created a chilling effect, where individuals fear expressing opinions that could be perceived as offensive, thus stifling open debate​ [National Catholic Reporter​][Aleteia].

3. The Crisis in Academic Freedom

One of the most troubling developments in recent years has been the growing restriction of academic freedom, particularly in universities across the UK, USA, Canada, Australia, and New Zealand. Academic institutions, which have traditionally been bastions of free thought and debate, are now increasingly suppressing discussions on controversial topics in order to avoid offending specific groups.

In the UK, several academics have been targeted for expressing dissenting views on issues such as gender identity, race, and colonialism. For instance, Professor Kathleen Stock of the University of Sussex resigned in 2021 after facing harassment and calls for her dismissal over her views on gender identity and women’s rights. Similarly, in the USA, the case of Evergreen State College in 2017, where protests erupted after a professor objected to a “Day of Absence” that required white students and faculty to leave campus, highlights the suppression of free speech in academic settings. These incidents reveal a disturbing trend where the expression of dissenting opinions is met with hostility and professional repercussions​ [America Magazine].

In Canada, Jordan Peterson’s criticism of Bill C-16 has made him a lightning rod for debates about free speech on university campuses. Peterson’s opposition to compelled speech laws led to widespread protests and calls for his removal from the University of Toronto, further illustrating how academic institutions are becoming increasingly intolerant of diverse viewpoints.

4. Trans Ideology and the Limits of Free Speech

The rise of trans ideology has become one of the most contentious issues affecting free speech in Western societies. Laws and social norms designed to protect the rights of transgender individuals have, in many cases, led to restrictions on the ability to question or criticize aspects of gender identity and self-identification.

In the UK, individuals can face legal consequences for “misgendering” someone or failing to use their preferred pronouns. The UK’s Equality Act 2010 has been used to pursue legal action against those accused of transphobic speech, creating an environment where individuals and organizations are hesitant to engage in open discussions about gender issues for fear of prosecution. In 2020, a British man was arrested for allegedly misgendering someone on social media, highlighting the extent to which trans ideology has impacted freedom of speech in public and online spaces.

In Canada, the debate over Bill C-16 has sparked widespread concern about compelled speech. Critics argue that forcing individuals to use specific pronouns infringes on their right to free expression, setting a dangerous precedent for government overreach into personal speech. Furthermore, trans activists have increasingly pushed for restrictions on discussions about gender transition for minors, with some advocating for criminal penalties against those who oppose gender-affirming treatments.

5. Online Censorship and the Suppression of Speech

In the digital age, online platforms have become critical battlegrounds for free speech. Governments and tech companies in Western countries have implemented various measures to regulate online content, often under the guise of combating hate speech, misinformation, or extremism. While these efforts are intended to protect users, they have also led to concerns about censorship and the suppression of dissenting viewpoints.

In the USA, social media companies like Twitter, Facebook, and YouTube have faced criticism for disproportionately censoring conservative voices. In 2020, the banning of former President Donald Trump from several platforms following the Capitol riot raised questions about the power of tech companies to silence political figures and control the flow of information. Similar incidents have occurred in the UK and Australia, where individuals have been deplatformed or had their accounts suspended for expressing views that conflict with the prevailing progressive orthodoxy [National Catholic Reporter​][America Magazine].

New Zealand’s response to the Christchurch shooting in 2019 further exemplifies the growing trend of online censorship. Following the attack, the New Zealand government introduced the “Christchurch Call,” a global initiative aimed at eliminating extremist content from online platforms. While the initiative seeks to prevent the spread of hate speech and violence, critics argue that it could lead to overreach, with governments and tech companies gaining too much power to decide what constitutes unacceptable speech.

Conclusion: A Complex and Growing Threat

The threats to freedom of speech in Western societies are multifaceted and growing. Abortion buffer zones, political correctness, academic censorship, trans ideology, and online regulation all present significant challenges to the free exchange of ideas. While some of these restrictions are aimed at protecting vulnerable groups or preventing harm, they also risk undermining the foundational principles of free expression. As Western societies continue to grapple with these issues, finding a balance between protecting individual rights and preserving free speech will be critical for the future of democratic discourse.

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A damning indictment of the state of the faith in the Church today…

Introduction

The Eucharist, often referred to as the “source and summit of the Christian life,” lies at the heart of Catholic theology and worship. It signifies the Real Presence of Jesus Christ—body, blood, soul, and divinity—in the consecrated elements of bread and wine. However, recent survey results from the Real Presence Coalition highlight a concerning decline in belief and understanding of this essential Catholic doctrine among U.S. Catholics. This report will analyze these findings and explore potential pathways to restore Eucharistic faith and devotion, drawing attention to the critical role of catechesis, liturgical practices, and community engagement.

The Real Presence Coalition conducted a survey focused on understanding U.S. Catholics’ belief in the Eucharist, particularly the doctrine of the Real Presence. This survey was initiated due to growing concerns about a decline in Eucharistic belief among Catholics, with many viewing the Eucharist as symbolic rather than the actual body and blood of Christ. The study aimed to assess the scope of the problem, explore demographic trends, and provide insights into the catechetical and liturgical efforts needed to restore faith in the Real Presence.

Survey Findings: A Crisis of Faith in the Eucharist

The survey results reveal a significant gap in Eucharistic belief among American Catholics. A staggering portion of respondents either misunderstand or outright reject the Church’s teaching on the Real Presence. In fact, less than half of surveyed Catholics affirmed the doctrine of transubstantiation, the belief that during the Mass, the bread and wine are transformed into the actual body and blood of Christ, while the appearance of bread and wine remains.

This crisis points to a profound catechetical failure, where many Catholics no longer grasp the theological and spiritual significance of the Eucharist. Instead, a large portion view the Eucharist symbolically or as a mere community meal, a trend exacerbated by the rise of secular influences and the decreasing prominence of faith formation within family and parish life.

The survey also uncovers a troubling generational divide. Older Catholics are more likely to affirm traditional Eucharistic beliefs, whereas younger Catholics demonstrate far less understanding or connection to this central teaching. This generational disparity highlights the need for renewed efforts in faith formation, particularly among younger Catholics, who may have been insufficiently catechized in an era of rapidly changing cultural norms and religious practices.

Catechesis: The Bedrock of Eucharistic Renewal

The survey results underscore the importance of catechesis in restoring belief in the Real Presence. Catechesis refers to the Church’s efforts to educate believers about the faith, particularly through teaching, formation, and participation in the sacraments. Effective catechesis is essential to helping Catholics understand the Eucharist’s central place in their spiritual lives.

Historically, the Church has relied on formal catechetical instruction, such as catechism classes and sacramental preparation, to instill a deep understanding of the faith. However, the decline in religious education programs in parishes and Catholic schools has left many Catholics with a superficial or incomplete grasp of key doctrines, including the Eucharist.

Restoring Eucharistic belief, therefore, begins with a robust commitment to catechesis. Parishes and dioceses need to prioritize clear and accessible teachings on the Eucharist, drawing upon Scripture, tradition, and the writings of the Church Fathers to explain why the Real Presence is central to Catholic worship. Catechetical programs must be reinvigorated, not only for children preparing for First Communion but also for adults, many of whom have not received adequate faith formation beyond the age of confirmation.

This effort must also extend beyond the walls of the church. Parents, as the primary educators of their children, need resources and support to teach the faith at home. The domestic church—faith lived out within the family—is essential to fostering a deep, lifelong relationship with the Eucharist. Parishes can provide materials, workshops, and guidance to help parents pass on the faith, ensuring that children grow up with a strong understanding of the Eucharist’s importance.

Liturgical Practice: Recovering Reverence and Devotion

The survey highlights not only catechetical failures but also a lack of reverence and devotion in the way the Eucharist is celebrated and approached. Many Catholics, especially younger generations, have grown up with liturgical practices that may not emphasize the sacredness of the Eucharist. Informal or hurried liturgies, along with a casual attitude toward receiving Communion, contribute to the diminished sense of awe and reverence that should accompany the Eucharist.

Restoring belief in the Real Presence must involve a renewal of the liturgy itself. Vatican II’s call for “full, conscious, and active participation” in the liturgy has sometimes been misunderstood as an invitation to de-emphasize traditional rituals and symbols of reverence. Yet, reverence and active participation are not mutually exclusive. In fact, they are complementary. Catholics must be encouraged to engage fully in the Mass while also recognizing that the Eucharist is a mystery that transcends human understanding.

One practical way to foster this reverence is by emphasizing Eucharistic adoration. In Eucharistic adoration, Catholics have the opportunity to spend time in prayer before the consecrated host, deepening their relationship with Christ in the Eucharist. Adoration has historically been a powerful tool for fostering Eucharistic devotion, as it encourages Catholics to reflect on the profound mystery of Christ’s Real Presence in a personal and intimate setting.

Additionally, parishes can implement small but meaningful changes in the liturgy to underscore the sacredness of the Eucharist. For example, encouraging kneeling during the consecration, the use of traditional hymns, and the restoration of silence before and after receiving Communion can help Catholics reconnect with the sense of awe that the Eucharist should inspire.

Clergy’s Role: Shepherding the Flock Toward Eucharistic Belief

The role of priests and bishops is critical in fostering a Eucharistic revival. The survey indicates that many Catholics may not be hearing clear and consistent teaching on the Eucharist from their pastors. Clergy must take a more active role in catechizing their parishioners and leading by example in their own reverence and devotion to the Eucharist.

Homilies offer a powerful opportunity for priests to teach about the Eucharist, reminding the faithful of its theological significance and encouraging deeper devotion. By regularly preaching about the Real Presence, priests can reinforce the doctrine and correct misunderstandings. Moreover, the way priests celebrate Mass—whether with reverence, attention to detail, and a sense of the sacred—sends a powerful message to the congregation about the importance of the Eucharist.

Bishops, too, have a responsibility to lead diocesan-wide efforts to restore Eucharistic faith. This can include initiatives such as Eucharistic congresses, diocesan-wide catechetical programs, and encouraging Eucharistic processions. Public displays of faith, such as processions, not only reinforce belief within the Catholic community but also serve as a powerful witness to the broader world.

The Role of Community: Rebuilding Catholic Culture Around the Eucharist

Another key finding from the survey is the impact of Catholic culture—or the lack thereof—on Eucharistic belief. In earlier generations, Catholic communities were often closely knit, with the Eucharist at the center of communal life. The decline of Catholic neighborhoods, schools, and social institutions has contributed to a weakening of this communal identity, making it harder for individual Catholics to live out their faith in a secular world.

Restoring Eucharistic belief requires a renewal of Catholic culture at the parish and community level. Parishes should strive to become more than places where Catholics attend Mass once a week. Instead, they should foster vibrant communities where faith is lived out in every aspect of life. This includes opportunities for fellowship, service, and prayer that reinforce the centrality of the Eucharist in the lives of parishioners.

Moreover, parishes should encourage communal participation in Eucharistic devotions, such as Corpus Christi processions, Forty Hours Devotion, and Eucharistic adoration. These practices not only deepen individual faith but also strengthen the sense of community, reminding Catholics that they are part of the Body of Christ, united through the Eucharist.

Challenges and Opportunities in the Modern World

The survey results make clear that the challenges to Eucharistic belief are significant, but they also present an opportunity for renewal. The decline in belief and understanding is not irreversible. With focused effort, the Church can restore a deep, abiding faith in the Real Presence of Christ in the Eucharist.

One of the most significant challenges is the secularization of society. In an age where many Catholics are influenced more by the values of the culture than by the teachings of the Church, it is critical that the Church finds new ways to engage with the modern world. This means meeting people where they are, using modern communication tools and media to reach those who may not be regularly attending Mass or participating in parish life.

The digital age offers both challenges and opportunities. While secular media and distractions often pull people away from the faith, Catholic media can be a powerful tool for evangelization and catechesis. Online resources, social media campaigns, and digital catechetical programs can help reach Catholics who may be disconnected from the parish but are open to learning more about their faith.

Conclusion: A Path Forward

The survey conducted by the Real Presence Coalition reveals a serious crisis of faith among U.S. Catholics concerning the Eucharist. Yet, it also provides a roadmap for renewal. By prioritizing catechesis, restoring reverence in the liturgy, engaging clergy and lay leaders, and rebuilding Catholic communities around the Eucharist, the Church can help Catholics rediscover the profound mystery and transformative power of the Eucharist.

This path forward requires commitment from all levels of the Church—laity, clergy, and bishops alike. If the Church can rise to meet this challenge, it will not only restore Eucharistic belief but also reinvigorate the broader Catholic faith, helping Catholics live out their calling as disciples of Christ in the modern world. For more detailed results and analysis, visit Real Presence Coalition Survey Results.

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The NHS’s Mandate for Gender-Affirming Care: A Safeguarding Risk Ignoring the Cass Review’s Findings

The NHS’s recent mandate for new psychologists working with children experiencing gender dysphoria to “practice in a gender-affirming manner in line with WPATH SOC 8” raises significant concerns, especially when considered alongside the findings of the Cass Review. WPATH’s Standards of Care Version 8 (SOC 8) advocates for gender-affirming approaches, including social transition and access to medical interventions like puberty blockers and cross-sex hormones, often without comprehensive psychological evaluations. However, the Cass Review, an independent investigation into the NHS’s gender identity services, has highlighted the risks and insufficient evidence behind many of these interventions, especially for young people.

The Cass Review, which scrutinized the practices at the Tavistock Clinic, revealed major concerns about the safety and efficacy of medical interventions like puberty blockers. The review concluded that the evidence for such treatments is weak, particularly in terms of long-term outcomes, psychological well-being, and the impact on cognitive and physical development. It also raised alarms about the rapid increase in referrals, especially among young people with other co-occurring conditions like autism or mental health challenges, indicating that medical pathways might not be the best or safest option for the majority of these cases.

By ignoring the Cass Review’s recommendations, the NHS’s adoption of WPATH’s guidelines without question risks putting vulnerable children at greater risk. The Cass Review explicitly calls for more holistic, evidence-based psychological care and comprehensive assessments rather than a one-size-fits-all gender-affirming approach. It warns against premature medical interventions that can lead to irreversible changes, particularly in young people who may not yet fully understand the long-term consequences.

This situation creates a safeguarding risk. The push to follow WPATH’s guidelines appears to prioritize ideology over rigorous, individualized care. Clinicians are being mandated to affirm gender identity without adequate psychological support or investigation into underlying issues. The Cass Review has clearly stated that “a medical pathway may not be the best option” for many children and stresses that innovation in this field must be matched by careful monitoring and regulation—something the WPATH guidelines do not emphasize adequately.

In summary, the NHS’s decision to mandate the WPATH SOC 8 model disregards crucial warnings from the Cass Review, creating a precarious environment for children seeking support for gender dysphoria. The NHS must reassess its approach to safeguard these vulnerable individuals and ensure that clinical decisions are based on strong evidence, not ideology.

For further reading on these concerns and the reports mentioned, you can check out the Cass Review and the evolving NHS guidelines on gender identity services​CMDA][​NHS England][​Cass Review].

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Christian Concern: A call to action ref Assisted Dying

Christian Concern is calling on individuals to take action against a proposed assisted suicide bill currently under debate in the UK Parliament. They argue that legalizing assisted suicide could endanger vulnerable people, potentially pressuring those who are elderly, ill, or disabled into choosing death over life. To oppose this bill, Christian Concern urges the public to reach out to their Members of Parliament, share information within their communities, and participate in educational efforts to raise awareness about the risks and ethical concerns associated with assisted suicide.

Speak to your MP

Most MPs hold surgeries where you can meet them and explain your concerns. This is the most powerful way to ask your MP to oppose this bill. By attending your MP’s surgery, you can gently present your view to them, and they will be required to consider what you say and may even be confronted with a perspective they had not considered.

You can find out who your MP is and how to contact them using the link below. MPs usually share how to attend a surgery on their own websites, but you can always email them to ask.

If you cannot meet face-to-face with your MP, please write to them.

In either case, please engage your MP with truth and love, using the resources below.

• Find your MP (Parliament website)
• Guide for speaking to your MP

Alert your church

The Church is vital in this battle. Please ask your church leaders to speak up on this vital issue.

Here’s how to help:

• Play and share our video in church meetings and small groups to call your church to act
• Invite your MP to meet a group from the church and explain your opposition to assisted suicide
• Give time in your meetings to pray that assisted suicide would not be introduced

We will add more resources for churches to this page soon.

Understand the issue in depth

There are many good reasons Christians and everyone who loves their neighbour should oppose assisted suicide. Please use the resources below to understand the issue in more depth:

• Download and read Christian Concern’s booklet on euthanasia and assisted suicide
• Watch CC’s Gospel Issues seminar with Dr Peter Saunders: should Christians support the ‘right to die’?
• Watch CC’s video with Alex Schadenberg explaining how the assisted suicide law in Canada has led to a spiralling death culture
• Read: What does the Bible say about assisted suicide and euthanasia?
• Watch Liz Carr’s documentary, Better off Dead? on BBC iPlayer

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The bill on assisted suicide being debated in Parliament poses a significant threat to the protection of vulnerable individuals, particularly those who are elderly, disabled, or facing mental health challenges. The bill aims to legalize assisted suicide, allowing terminally ill patients to end their own lives with medical assistance. However, the ethical and societal implications of such legislation are grave and widespread.

Opponents of the bill argue that legalizing assisted suicide could lead to dangerous outcomes, including the pressure on vulnerable individuals to end their lives prematurely. Many fear that legalizing this practice could create a slippery slope, leading to abuses where individuals may feel obligated to choose death due to external pressures, such as being a burden on their families or society. This could disproportionately affect the elderly, disabled, and those suffering from mental illnesses.

Furthermore, the experience of other countries where assisted suicide has been legalized shows concerning trends. For example, in places like Belgium and the Netherlands, initial restrictions on assisted suicide have been gradually loosened, leading to an increase in cases, including those involving individuals with mental health conditions or disabilities.

Medical professionals, too, have voiced strong opposition, with many doctors expressing concerns about the potential erosion of the doctor-patient relationship. Traditionally, doctors are committed to saving lives and providing care, not facilitating death. Legalizing assisted suicide could fundamentally alter the role of medical professionals, shifting their focus from healing to assisting in death.

The bill also raises significant moral and ethical concerns, as it challenges the sanctity of life, which is a principle upheld by many religious and cultural groups. For these reasons, it’s essential that concerned citizens urge their MPs to reject this bill and safeguard the dignity and protection of vulnerable individuals in society.

For more information and to take action, visit the original campaign: No to Assisted Suicide.

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RECOMMENDED BOOKS

From theology to culture war there are some brilliant minds still publishing worthy, well-researched content heartily recommended to you for reading. These would make great additions to your own or another’s personal library, perhaps as a gift?

Demonic Foes: My Twenty-Five Years as a Psychiatrist Investigating Possessions, Diabolic Attacks, and the Paranormal

IMmortal Souls: A Treatise on Human Nature

The Reality of Assisted Dying

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RECOMMENDED VIEWING

SYNOD CENTRAL

Why is Modern Man so Weak and Powerless? – Carl Jung

Forbidden History: The Christian Holocaust | Candace Ep 81

‘Britain Will NEVER Be the Same’ The Truth About Immigration and Cultural Change | GBN Documentary

Why I’m Off the Fence About Israel’s War – Konstantin Kisin

“They’re Lying About Your History” – Rafe Heydel-Mankoo

Liberal Bishop cancels Catholic priest for preaching the Gospel

‘HOMOPHOBIC’ gay rights group attacks gender criticism | ‘Kids deserve better than to be told lies!’

Interview of Fr. Charles Murr by Fr. David Nix

MATT GOODWIN: How To STOP An INVASION

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PRACTICUM

The following are ways in which you may practically support the work of others for the betterment of our society and the plight of sufferers, the impoverished and defenceless.

Prayer Requests

Pray for vocations
Pray for traditional seminaries and the creation of formation houses
The Church – contending with the crisis of faith

Pray for Bishop Nioclas Kelly recovering from hip surgery
Pray for Eileen Butler diagnosed with colon cancer that has spread to her liver
Pray for Fr Stanislaus Ybarra FMCD in recovery relocating to Michigan

Praying for vocations

In our times of spiritual and moral challenges, the need for vocations to the Traditional Catholic priesthood and religious life is more pressing than ever. Traditional Catholic communities, which adhere closely to the liturgical and doctrinal practices predating the Second Vatican Council, offer a profound and timeless witness to the faith. These communities emphasize the Tridentine Mass, the rich traditions of the Church, and a deep commitment to orthodoxy and reverence in worship.

Praying for vocations to these communities is essential for several reasons:

SPIRITUAL LEADERSHIP AND GUIDANCE: The spiritual formation offered in traditional seminaries and religious houses is rigorous and deeply rooted in the Church’s intellectual and spiritual traditions. Priests and religious formed in this environment are well-prepared to provide strong spiritual leadership and guidance to the faithful. They play a crucial role in fostering spiritual growth, administering the sacraments with reverence, and leading souls to Christ.

PRESERVATION OF LITURGICAL HERITAGE: Traditional Catholic communities are guardians of the Church’s ancient liturgical heritage. The Tridentine Mass, also known as the Extraordinary Form of the Roman Rite, offers a deeply contemplative and reverent worship experience that has nourished countless saints. By praying for vocations, we support the continuity of this sacred tradition and ensure that future generations can experience the beauty and depth of traditional Catholic worship.

WITNESS TO ORTHODOXY: In an age of doctrinal confusion and moral relativism, traditional Catholic communities stand as beacons of orthodoxy. Their unwavering commitment to the timeless teachings of the Church provides a clear and steadfast witness to the truth. Praying for vocations helps sustain this witness and equips the Church with priests and religious who can boldly proclaim the faith without compromise.

Response to a Growing Demand

There is a growing interest and demand for traditional liturgy and spirituality among the faithful. Many young people, in particular, are drawn to the beauty and depth of traditional Catholic practices. By praying for vocations, we support the growth of these communities and respond to the spiritual needs and desires of many who seek a deeper connection with their faith.

Please pray for the new formation house proposed by Archbishop Vigano, and likewise our own effort to establish a formation house under my own aegis here in Brighton.

In conclusion, praying for vocations to the priesthood and religious life is essential for the Church, especially during times of crisis. It is a way to invite Christ to send more laborers to the harvest, honor the contributions of religious orders, and ask for their intercession in renewing the Church. By praying for vocations during this time, we are participating in the Church’s mission to spread the Gospel and to build a stronger, more vibrant faith community.

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Restore Justice for Rev. Dr. Bernard Randall: End the Church of England’s Unfair Blacklisting

Rev. Dr. Bernard Randall, a former Church of England chaplain, was dismissed after delivering a sermon upholding Christian teachings on marriage and advising against feeling pressured to accept any ideology. Despite being cleared by various authorities, he remains blacklisted by his diocese as a safeguarding risk, solely for his adherence to biblical teachings. Legal challenges have revealed serious errors in the Church’s handling of his case. Six months on, Bernard is still barred from ministry, forcing him to seek other work.

Read more and sign the petition to demand the Church of England stop this unjust punishment and restore his position.

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New Threat to Legalize Assisted Suicide in the UK

Only a few weeks into the new Parliament, a new threat to legalize assisted suicide has emerged. Lord Falconer’s Assisted Dying for Terminally Ill Adults Bill secured second place in the Lord’s ballot for private members’ bills. Concurrently, a similar bill is under debate on the Isle of Man and has been approved in principle in Jersey.

The most pressing concern is in Scotland, where Liam McArthur MSP introduced the Assisted Dying Scotland Bill on March 27, 2024. The Health, Social Care and Sport Committee at Holyrood is calling for evidence on this bill, and responses are crucial by August 16, 2024. This consultation will influence the Committee’s recommendation on whether the bill should proceed.

Ethical and Practical Concerns

Opponents of assisted suicide argue that legalizing such practices can lead to significant ethical and practical issues. According to Right to Life UK, concerns include the potential for abuse, pressure on vulnerable individuals, and the undermining of trust in medical professionals. There is also the argument that legalizing assisted suicide can create a slippery slope leading to the normalization of euthanasia.

The pro-assisted suicide lobby is expected to make persistent efforts to legalize assisted suicide in the coming months and years. It is vital for opponents to be prepared to respond to these attempts, starting with the current threat in Scotland.

Key Points:

• Terminology: “Assisted dying” is often used as a euphemism for assisted suicide and euthanasia. The UK proposals focus on assisted suicide, not euthanasia.
• Reasons for Assisted Suicide: Common reasons include fear of becoming a burden, loss of autonomy, and fear of future pain rather than current pain.
• Impact on Disabled People: Many disabled people and their advocacy groups oppose assisted suicide, fearing coercion and a reduction in their perceived value.
• Safeguards and Slippery Slope: Evidence from other countries shows that safeguards around assisted suicide often erode over time, leading to broader and potentially more dangerous practices.
• Effect on Suicide Rates: Legalizing assisted suicide has been associated with an increase in overall suicide rates.
• Palliative Care: Good palliative care can alleviate the primary reasons people seek assisted suicide. However, the availability and quality of palliative care can be undermined by the legalization of assisted suicide.
• Economic Pressures: There are concerns that financial pressures might lead to the promotion of assisted suicide as a cost-saving measure in healthcare systems.

Safeguarding risks

In Canada, since legalizing medically assisted death (MAiD) in 2016, the scope has expanded from terminally ill patients to include those with mental health conditions and marginalized individuals facing socio-economic pressures. Reports have shown cases where people seek assisted death due to poverty or inadequate housing rather than terminal illness.

Similarly, in the Netherlands and Belgium, initial restrictions on euthanasia have gradually loosened. For example, the number of dementia patients receiving euthanasia in the Netherlands has increased significantly, raising concerns about consent and the potential for abuse. Moreover, in Belgium, reports indicated a percentage of infant deaths involved active euthanasia by lethal injection, highlighting the risk of extending euthanasia practices to non-consenting or vulnerable populations.

These examples illustrate that once assisted suicide or euthanasia is legalized, the protections meant to safeguard vulnerable individuals often weaken, leading to broader applications that can endanger lives.

Increased Suicide Rates

Evidence from multiple studies indicates that legalizing assisted suicide is associated with an increase in overall suicide rates. Research analyzing the impact of assisted suicide laws in ten U.S. states showed a significant increase in total suicide rates following the legalization of assisted suicide. This increase was particularly notable among the elderly and women, with total suicide rates rising by about 18% overall and by 40% for women specifically​​​​.

Additionally, another study highlighted that legalizing assisted suicide might lower societal taboos against suicide, thereby potentially increasing the overall inclination towards suicide, not just assisted suicide​​. This is consistent with findings from European countries where the introduction of assisted suicide or euthanasia laws has not reduced non-assisted suicide rates but, in some cases, has led to an increase.

These findings suggest that rather than providing a safeguard, the legalization of assisted suicide may inadvertently contribute to higher rates of both assisted and unassisted suicides, challenging the notion that such laws offer a protective measure against suicide. This underscores the need for careful consideration of the broader societal impacts of legalizing assisted suicide.

How to Respond

Supporters in Scotland, and throughout the UK, are encouraged to respond to the consultation. It’s essential to use personal words rather than identical responses, as the Committee will disregard duplicates. Including professional expertise or personal stories can add weight to your response.

The pro-assisted suicide lobby is expected to make persistent efforts to legalize assisted suicide in the coming months and years. It is vital for opponents to be prepared to respond to these attempts, starting with the current threat in Scotland.

Please respond to this consultation by 16 August 2024.

There is a short survey and a more detailed call for evidence. SPUC (Society for the Protection of the Unborn Children) has produced a guide explaining both options and giving advice on how to respond to the questions.

Action Steps

1. Respond to the Consultation: The Committee’s decision will hinge on public feedback. Use the provided guide to craft a personalized response.
2. Who Should Respond: While responses from Scotland are crucial, input from across the UK is also important as the outcome in Scotland could influence decisions in Westminster.
3. What to Say: Draw from personal experience and professional expertise. Avoid identical responses to ensure your submission is considered.

The next few months are critical in the fight against the legalization of assisted suicide. Your participation can make a significant difference.

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Help Rescue the Freedom of Speech Act

In July, the UK’s Secretary of State for Education, Bridget Phillipson, issued a statement to the House of Commons indicating her intention to halt the commencement of the Higher Education (Freedom of Speech) Act “in order to consider options, including its repeal.”

It was fitting that the Labour Government would declare war on free speech in a written statement, posted quietly to the House of Commons website on a Friday – a good day for bad news, as any journalist will tell you – and unaccompanied by any opportunity for parliamentary debate or scrutiny.

The Freedom of Speech Act was a carefully crafted piece of legislation, properly debated in both Houses of Parliament, and designed to address the free speech crisis in universities. It aimed to strengthen the legal duty on English universities to uphold and promote freedom of speech and introduced enforcement mechanisms, such as a complaints scheme overseen by the higher education regulator, to ensure universities adhered to this duty.

Having received cross-party support during the last Parliament, its most important clauses were due to be commenced on 1st August.

However, because Rishi Sunak called an election before the Act had been fully implemented, this Government has seized its chance to derail it.

The FSU has sent a pre-action protocol letter to the Education Secretary, threatening a judicial review if she does not reverse her decision.

To increase the chances of rescuing this vital piece of legislation, it is also necessary to maintain pressure on MPs. The FSU has provided a campaigning tool (here) to write to your local MP, urging them to ask Ms Phillipson to think again.

Completing the form is a simple is a simple, fast process that can have a significant impact. A template is provided to assist, but personalisation is encouraged. Every voice matters, and it is vital that individuals make theirs heard.

The threat to judicially review Bridget Phillipson’s decision is the first legal action this Government is facing, and anything involving lawyers is expensive.

Donations to the Fighting Fund to help cover some of these costs are welcome. Contributions can be made through the provided link. The FSU appreciates all support in this matter.

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The Debate on Trans-Inclusive Conversion Therapy Bans

A recent case in Switzerland has highlighted the complexities and potential consequences of legislative measures related to conversion therapy. A 15-year-old Swiss girl was taken into state care after her parents refused to consent to a course of puberty blockers following a disputed diagnosis of gender dysphoria. This incident underscores the contentious nature of proposed legislative changes in the UK, as outlined in Sir Keir Starmer’s recent King’s Speech.

Labour’s Legislative Agenda

During the King’s Speech, Sir Keir Starmer presented his legislative programme for the current Parliamentary session, emphasizing Labour’s commitment to enacting a “full, trans-inclusive ban on conversion practices.” The proposal, while intended to protect vulnerable individuals from harmful conversion therapies, has raised significant concerns regarding free speech and the practical implications of such a ban.

Definitional Ambiguities

The term “conversion practices” remains ambiguously defined, leading to uncertainties about what actions and advice might be prohibited under the new law. This lack of clarity poses a risk to the freedoms enshrined in Articles 9 and 10 of the European Convention on Human Rights, which protect freedom of thought and expression, respectively. The potential for these rights to be compromised is a major point of contention among critics of the proposed ban.

Concerns from the Free Speech Union (FSU)

The Free Speech Union (FSU) has voiced fears that a hastily implemented, poorly defined ban could severely restrict the ability of parents, teachers, religious leaders, and health professionals to engage in open dialogue with gender-confused children. The concern is that advocating for a child to consider all options and reflect before undergoing irreversible medical procedures could be misconstrued as a form of conversion therapy, thus falling foul of the new legislation.

The Swiss Case as a Cautionary Tale

The situation in Switzerland serves as a stark warning. In some cantons, where conversion therapy is already banned, a couple lost custody of their 15-year-old daughter because they did not agree to her taking puberty blockers immediately following her gender dysphoria diagnosis. This incident illustrates the potential extreme outcomes of such bans, where parental rights and alternative medical opinions may be overridden by a rigid interpretation of “gender affirmative care.”

Defining “Conversion Therapy” and Its Implications

Defining “conversion therapy” in a broad and imprecise manner could inadvertently criminalize standard religious practices and pastoral care. For instance, traditional religious counseling that encourages individuals to embrace their birth gender or offers prayer and spiritual guidance could be misconstrued as conversion therapy. This could lead to legal repercussions for clergy and lay counselors practicing their faith. The ambiguity in the definition risks entangling religious expressions and pastoral care in legal disputes, infringing on religious freedoms and the rights of individuals to seek spiritual guidance.

Ministerial Consultation Response

Archbishop Jerome of the Old Roman Apostolate has expressed significant concerns over similar legislation proposed in the UK, highlighting that the lack of clarity in defining “conversion therapy” could inadvertently criminalize standard religious practices and pastoral care. He stresses the need for precise language to ensure that legitimate religious and moral guidance is not misinterpreted as coercive or harmful practices.

Legitimate Religious and Moral Guidance

Legitimate religious and moral guidance refers to the spiritual advice and support provided by religious leaders and communities based on their beliefs and teachings. This includes counseling individuals to adhere to their faith’s principles, praying for them, and offering moral direction. The concern is that without clear definitions, these standard practices could be wrongfully classified as conversion therapy, leading to legal challenges and restrictions on religious freedom.

The Need for a Balanced Approach

Critics argue that a balanced approach is essential. While protecting individuals from genuine harm is paramount, it is equally important to safeguard the right to free speech and to ensure that all treatment options can be openly discussed. The fear is that without clear, precise definitions and protections, well-meaning legislation could lead to unintended and severe consequences, such as those seen in the Swiss case.

PSHEbrighton: Local Support for Parents and Families

A Brighton family, with support from PSHEbrighton, is threatening legal action against Brighton & Hove City Council over its “Classroom to Clinic” guidance, which advises schools on supporting transgender pupils. The family argues that the guidance encourages schools to facilitate children’s gender changes without parental consent, infringing on parental rights and potentially leading to irreversible medical decisions without proper oversight. They are particularly concerned that the policy allows schools to keep parents in the dark about their child’s gender transition, bypassing necessary medical consultations and psychological evaluations.

PSHEbrighton, an organization co-founded by Archbishop Jerome to support parents and families in similar situations, backs the family’s stance. They emphasize the importance of parental involvement in such significant decisions and highlight the need for policies that protect both children’s well-being and parental rights. The family’s lawyer has warned that if the council does not retract the guidance, legal action will proceed on grounds of violating parental rights and failing to provide proper duty of care to the children. The council defends its policy as a means to support transgender students and promote inclusivity in schools, but the case underscores the ongoing tensions and legal complexities surrounding transgender rights and parental consent in educational settings.

Schools in England and Wales are facing potential lawsuits from parents over their use of a gender toolkit that advises on supporting transgender students. The legal opinion by Karon Monaghan KC, recognised as the UK’s leading Human Rights lawyer, suggests the toolkit produced by Brighton & Hove City Council but used widely by other local authorities, fails in safeguarding and Equality Act legislation. The toolkit, intended to foster inclusivity, includes guidelines on allowing students to change their names and pronouns and access facilities corresponding to their gender identity, often without parental consent. Critics argue that these guidelines bypass parental rights and medical oversight, potentially leading to irreversible decisions about children’s gender transitions.

Action for Concerned Citizens

Given these concerns, the FSU is encouraging its members and the general public to voice their apprehensions by contacting their MPs. The FSU has provided an automated campaigning tool to facilitate this process, emphasizing the need to protect free speech, especially in contexts that could have life-altering consequences.

Conclusion

As the debate around trans-inclusive conversion therapy bans continues, it is crucial to strike a careful balance that protects individuals from harm while preserving fundamental rights to free thought and expression. The case of the Swiss teen underscores the importance of getting this balance right, to ensure that legislative measures do not inadvertently cause more harm than good.

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Sir Keir Starmer must be reminded that free speech is a fundamental human right

The Prime Minister’s recent crackdown on free speech is extremely concerning. Since early August, we have witnessed the most significant attack on free expression in this country since Oliver Cromwell outlawed all theatrical performances in 1642.

In response to the civil unrest that spread across the UK following the tragic killing of three children in Southport, Sir Keir has attributed the surge in violence to ‘misinformation’ and ‘disinformation’ on social media. He has called on authorities to prosecute individuals for making supposedly inflammatory statements online.

As a consequence, one man has been sentenced to 18 months in prison for sharing something “offensive” that someone else posted on Facebook, another was imprisoned for three years for posting “anti-Establishment rhetoric,” and a third was jailed for 18 months for chanting “Who the f*** is Allah?”

Stephen Parkinson, the Director of Public Prosecutions, has even issued a warning that people who share footage of the riots online could face prosecution. “People might think they’re not doing anything harmful, but they are, and the consequences will be visited upon them,” he said.

This kind of threatening language is more characteristic of a repressive regime than the birthplace of parliamentary democracy. It has sparked widespread fear across the country, with hundreds of thousands now worried they could be imprisoned for posting something politically incorrect online.

This must end. We need to remind the Prime Minister, a former human rights lawyer, that free speech is the cornerstone of all other rights; without it, we cannot defend any of the others.

Here’s how you can take action: If you’re concerned about the Prime Minister’s attack on free speech, please use our campaign tool to write to your local MP using our template letter.

Completing the form is simple and straightforward.

Here’s how you can take action

If you’re concerned about the Prime Minister’s assault on free speech, please use the FSU campaigning tool to write to your local MP, using the template letter.

Completing the form is a simple, fast process that can have a significant impact. We’ve even provided a template to help, but feel free to personalise it. Your voice matters and it’s vital that you make it heard.

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Become a Warrior Teacher

The Winning Mindset is an organization that recognizes the necessity for a more balanced and discerning approach to engaging with the information-rich world we inhabit. Their educational seminars are specifically designed to inspire individuals to think deeply and critically, fostering personal growth and development. By refining these skills, individuals can enhance their ability to counter popular arguments and challenge the prevailing mindset.

The Winning Mindset is an organization that recognizes the necessity for a more balanced and discerning approach to engaging with the information-rich world we inhabit. Their educational seminars are specifically designed to inspire individuals to think deeply and critically, fostering personal growth and development. By refining these skills, individuals can enhance their ability to counter popular arguments and challenge the prevailing mindset.

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Petitions

Current Public Petitions Regarding Relationships & Sex Education (RSE) in the UK

There are several public petitions related to Relationships and Sex Education (RSE) in the UK, reflecting various concerns and opinions on the subject. Here are some notable ones:

1. Strip Ruth Hunt of her peerage for her role in the gender medical scandal
   • Summary: There has been wide cross-party support for the Cass Review, which delivered stinging criticisms of NHS gender clinics and found that for most young people, a medical pathway is not the best way to treat gender-related distress. It also found there is little or no evidence about the long-term effects of puberty blockers and sex hormones for the under-18s.
   • Link: Change.Org
2. New RSHE guidance for schools MUST become law
   • Summary: Following the election, it will be the responsibility of the incoming government and the new Education Secretary to review this consultation and decide whether to uphold the guidance and whether it should be statutory – which means schools MUST follow it.
   • Link: CitizenGo
3. Stop divisive Progress Pride flag displays
   • Summary: Christian Concern is objecting to a massive display of Progress Pride flags planned for Regent Street in 2024. These divisive, gaudy displays are completely inappropriate for this historic, iconic street at the centre of London. They make everyone who doesn’t support the whole LGBTQ+ agenda feel unwelcome.
   • Link: CitizenGo
4. Labour’s ‘conversion therapy’ ban will harm children, criminalise parents, and place restrictions on talking and praying
   • Summary: Labour has confirmed it will proceed with its pledged “trans-inclusive” ban on ‘conversion therapy’ and ‘conversion practices’. Announcing that work has begun on a ban, Sir Keir Starmer said it was “a promise that has lingered in the lobby of good intentions for far too long”. While the specifics of the ban remain unclear, it is important to note that harmful physical ‘conversion practices’ do not happen in the UK and are already illegal. Therefore, any ban on ‘conversion practices’ would primarily impact free speech, including consensual conversations, counselling, and even prayer.
   • Link: CitizenGo

For more detailed information, you can refer to the specific petitions linked above and the GOV.UK website, which provides comprehensive guidance and updates on RSE policies.

Current Public Petitions Regarding Changes to the UK’s Abortion Laws

There are several active public petitions in the UK addressing proposed changes to abortion laws. These petitions reflect a wide range of perspectives on this highly contentious issue. Here are some of the notable petitions:

1. Remove references to ‘gender identity’ from relationships education guidance
   • Summary: This petition argues against the inclusion of gender identity in RSE guidance, citing concerns about political indoctrination and inconsistency with the Education Act.
   • Link: Remove references to ‘gender identity’
2. Review abortion laws to reduce the gestational limit
   • Summary: A cross-party group of MPs has proposed reducing the upper gestational limit for abortions from 24 weeks to 22 weeks. This petition supports the amendment, highlighting that medical advancements have increased the survival rate of babies born at 22 weeks.
   • Link: Right to Life UK
3. Ban sex-selective abortions
   • Summary: This petition seeks to make it explicitly illegal to perform abortions based on the sex of the fetus, addressing concerns that sex-selective abortions are occurring in the UK despite current legal ambiguities.
   • Link: Right to Life UK
4. Oppose decriminalisation of abortion
   • Summary: This petition opposes any move to decriminalise abortion in the UK, arguing that current laws provide necessary safeguards to ensure ethical medical practice and protect both women and unborn children.
   • Link: British Medical Association
5. End ‘DIY’ Abortion Services
   • Summary: This petition calls for the cessation of ‘DIY’ abortion services, arguing that they endanger women’s lives and lack proper medical supervision, thus advocating for stricter regulations.
   • Link: Right to Life UK
6. A General Election has been called for 4 July 2024
   • Summary: Please contact your MP now asking them to make it clear to their party leadership that abortion decriminalisation and assisted suicide should not be included in manifestoes. You can use our tool below.
   • Link: SPUC

Current Public Petitions Regarding Abortion Laws in the USA

1. Nebraska Right to Abortion Initiative (2024)
   • Summary: This initiative proposes an amendment to the Nebraska Constitution to establish a right to abortion until fetal viability, defined by the professional judgment of the treating healthcare practitioner.
   • Link: Ballotpedia
2. End Abortion in the USA
   • Summary: The Moral Outcry is a petition aimed at making abortion illegal in all 50 states in the USA. The petition was instrumental in the reversal of Roe v. Wade and continues to push for comprehensive abortion bans nationwide.
   • Link: The Moral Outcry

These petitions represent the diverse and often conflicting views on abortion laws in the UK, highlighting ongoing debates about gestational limits, sex-selective practices, and the broader legal framework surrounding abortion.

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Heavenly Father, we humbly beseech You to forgive the countless sins committed by mankind, for we have strayed far from Your commandments and fallen short of Your glory. Grant us Your boundless grace and strength to persevere in Your service, that we may walk in Your ways with steadfast hearts, ever seeking to do Your will. We place our trust in Your infinite mercy and ask for Your compassion and forgiveness…

Miserere nobis

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