Daily reflections through Holy Week
By ✠Jerome OSJV, Primus of the Old Roman Apostolate

Good Friday – The Triumph of the Cross in Silence and Blood

There is no Mass today.

And that absence is not a gap—it is a sacred silence. The Church, who has sung and preached and offered the Sacrifice each day, now falls silent. The altar stands stripped. The tabernacle lies open and empty. The sacred ministers wear black. It is not a void—it is a vigil.

This is Good Friday, Feria Sexta in Parasceve—the sixth day, the day of consummation, the day when death dies.

And yet, the liturgy continues. It moves not with the rhythm of joy, but with the gravity of love wounded. The Church approaches the Cross with uncovered head and unsandaled feet.

The sacred action begins in silence. The clergy prostrate before the altar—an ancient gesture of grief, yes, but also of cosmic adoration. For this altar, once clothed in glory, is now Golgotha.

The Church does not sing her sorrow. She reads it. The Passion according to Saint John is proclaimed—not performed, not dramatized, but chanted with the quiet dignity of faith. And John, the beloved disciple, does not dwell on the wounds of Christ so much as on His majesty. He shows us a Savior who is not overpowered, but victorious—a King whose throne is the Cross.

“It is consummated.”

These are not the words of defeat. They are the final utterance of divine power. The work of redemption is complete. Nothing remains to be done. And so He bows His head—not in exhaustion, but in willing surrender—and gives up His spirit.

The Church responds not with tears alone, but with prayer. The Solemn Collects are among the oldest and most universal prayers in the liturgy: a litany of intercession for every order of man. For the Church. For her ministers. For catechumens. For rulers. For heretics. For the Jewish people. For pagans. For all.

Each prayer follows a sacred rhythm: an invitation to pray, a moment of silent kneeling, and the oration itself. There is no haste. The Church pleads like a widow at the judge’s door, confident in mercy yet crushed by sorrow.

Then comes the moment of revelation. The unveiling of the Cross.

It begins veiled in black. Three times the deacon lifts the veil, and each time the priest sings:

“Ecce lignum Crucis, in quo salus mundi pependit.”
“Behold the wood of the Cross, on which hung the salvation of the world.”

And each time the people respond:

“Venite, adoremus.”
“Come, let us adore.”

It is not a symbol that is revealed. It is the very instrument of our redemption. The Cross is not a relic of sorrow. It is the Tree of Life.

The faithful come forward—not to receive the Eucharist, but to venerate the Cross. Shoes are removed. Silence is kept. The wood is kissed. This is the liturgy’s most intimate gesture: not the reception of a gift, but the adoration of the One who gave everything.

And then, in awe, the Church prepares for the Mass of the Presanctified.

But it is no Mass. There is no consecration, no repetition of Calvary. Only one—the priest—ascends the altar, and only once. The Sacred Host, consecrated the evening before, is carried from the altar of repose, under canopy and torchlight, as a King borne to battle.

And the priest alone receives the Body of Christ.

There is no Communion for the faithful.

The Bridegroom is not yet with us. The sacrifice is complete, but the tomb is not yet full. The faithful remain in mourning, their hunger liturgical. The absence is intentional. It is catechesis.

The altar is then left bare. There is no blessing. No dismissal. The people depart in silence, as the Mother of Sorrows once departed from the hill of execution.

This is not drama. This is not piety. This is the rite of the Church as she stands beneath the Cross.

She does not explain.
She does not distract.
She does not lighten the burden.

She kneels.
She watches.
She waits.

Because this death is not defeat.

It is victory—hidden beneath bruises, obscured by blood, but real. The Cross is the throne. The nails are scepters. The silence is the shout of God to a world deafened by sin.

And the Church, in awe, can only whisper:

“Ecce lignum Crucis.”
“Behold the wood of the Cross.”

Come, let us adore.

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Lent Conferences 2025

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