Category: Pastoral Epistles

The Archbishops pastoral letters to the faithful

“Convertimini”: a pastoral epistle for Lent 2025

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To the beloved faithful of the Old Roman Apostolate

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Carissimi

“Come back to the Lord your God; He is ever gracious and merciful, ever patient and rich in pardon, and when He threatens punishment, He is ready to forgive.” (Joel 2:13)

As the sacred season of Lent dawns upon us once more, Holy Mother Church calls us to a deeper conversion, a turning of heart and mind toward the Lord who has loved us with an everlasting love. The ashes imposed upon our foreheads today are not mere symbols of penitence, but an urgent reminder of the truth that modern man, in his folly, strives to forget: “Remember, O man, that thou art dust, and unto dust thou shalt return.” The world would have us believe that we are masters of our destiny, architects of our own fulfillment, yet here, at the very threshold of Lent, the Church strikes at our pride and reminds us that all flesh is grass, and all human glory fades as quickly as the flower of the field (cf. Is. 40:6-7).

But the Church does not call us to despair; rather, she bids us lift our eyes to the merciful Father who “desires not the death of the sinner, but rather that he should be converted and live” (Ez. 33:11). Lent is not a season of sterile self-discipline or mere external observance, but an interior renewal, a return of love for Love. Indeed, our fasts, our mortifications, our prayers, and our alms ought to spring from this one central truth: God has first loved us (cf. 1 Jn. 4:19), and we must love Him in return with the total gift of ourselves.

The Love that Fasts, the Love that Gives

Our Lord warns us in the Gospel for this holy day: “Where your treasure-house is, there your heart is too.” (Matt. 6:21). These words strike at the heart of the spiritual malaise of our times. The modern world teaches us to treasure ease, comfort, pleasure, and self-indulgence; our culture exalts those who accumulate wealth, who indulge their passions, who take pride in their self-sufficiency. And yet, Christ reminds us that these things are but dust and ashes. If we set our hearts on the transient, we will ourselves become transient; if we set our hearts on Heaven, we will be made worthy of Heaven.

Fasting, prayer, and almsgiving are not arbitrary Lenten disciplines, but the very means by which we tear our hearts away from earthly attachments and anchor them firmly in God. St. Augustine, reflecting on these three pillars, observes:

“Let no one think that fasts alone, or prayers alone, or alms alone are sufficient. Fasting without mercy is barren; prayer without fasting is weak; almsgiving without piety is vain. If one desires to fly to God, he must have two wings: fasting and almsgiving, animated and strengthened by prayer.”1

In fasting, we imitate Our Lord’s own forty days in the wilderness, subduing the flesh and restoring order to the soul. St. Basil the Great calls fasting ‘the weapon of the spirit,’2 for it strengthens us against temptation, trains us in virtue, and makes us more docile to divine grace. The Church, in her maternal wisdom, requires only the most modest fasts of us, yet how many today find even these unbearable! Let us rather embrace our fasting with joy, as a means of proving our love, for “the true measure of love is to love without measure” (St. Bernard of Clairvaux).3

Almsgiving, likewise, is the concrete manifestation of charity. Our self-denial must not end with ourselves, but spill over in love toward our neighbor, particularly the poor, the suffering, and the forgotten. St. Thomas Aquinas teaches that “it is better to give alms from what one has denied himself than merely from one’s abundance, for in this a man shows greater love”.4 Let our sacrifices be generous, not reluctant; let our giving be joyful, not constrained.

The Joy of the Saints in Self-Denial

The world scoffs at the idea that renunciation can be joyful. And yet, this is the paradox of the Gospel: the one who loses his life for Christ’s sake will find it (cf. Matt. 16:25). The saints, who loved most, understood this best. St. Francis of Assisi, who stripped himself of all worldly goods, called Lady Poverty his bride and rejoiced in suffering for Christ. St. Thérèse of Lisieux, though hidden in the obscurity of the cloister, found in her “little way” of self-denial the most profound happiness:

“When one loves, one does not calculate. One does not say, ‘I will go this far and no further.’ One loves as much as possible, and even more than one can.”5

Let us, then, not fast with a gloomy countenance (cf. Matt. 6:16), as the hypocrites do, but with the joy of those who know they are making a gift of themselves to their Beloved. Let us not pray as a mere formality, but with the fervor of those who long for Heaven. Let us not give alms reluctantly, but as those who see in the poor the very face of Christ (cf. Matt. 25:40).

A Season to Love Much

Our Lord commended the woman in the house of Simon the Pharisee, saying, “her many sins have been forgiven, because she has loved much.” (Luke 7:47). Lent is given to us so that we may love much—first and foremost by returning to God the love we owe Him, but also by pouring ourselves out in love for our neighbor.

The Baltimore Catechism reminds us that “to receive the Sacrament of Penance worthily we must have sorrow for our sins, a firm purpose of amendment, confess our sins to a priest, and be willing to perform the penance imposed”.6 Lent is the time to rekindle this penitential spirit. It is the moment to renounce our sins not halfheartedly, but with a firm resolve to turn from them and embrace holiness.

Let this Lent be for us a season of true reorientation. Let us cast off tepidity and half-measures. Let us prove our love by our deeds—by fasting, by prayer, by alms, and above all, by a joy that manifests to the world that true happiness is found not in self-indulgence, but in self-gift.

As we journey toward Easter, may our sacrifices, undertaken with love, bear abundant fruit in holiness. And may the Blessed Virgin, who stood steadfast beneath the Cross, obtain for us the grace to love as she loved, to suffer as she suffered, and to rejoice as she rejoices forever in the presence of the Risen Christ.

With my blessing and prayers,

I.X.

Brichtelmestunensis
Feria II infra Hebd Quinquagesimæ MMXXV A.D.

  1. St. Augustine, Sermon 207: On Prayer, Fasting, and Almsgiving.
  2. St. Basil the Great, Homily on Fasting.
  3. St. Bernard of Clairvaux, Sermon on Love.
  4. St. Thomas Aquinas, Summa Theologiae, II-II, q. 32, a. 5.
  5. St. Thérèse of Lisieux, Story of a Soul.
  6. Baltimore Catechism No. 3, Q. 777.

Oremus

Deus, qui culpa offénderis, pæniténtia placáris: preces pópuli tui supplicántis propítius réspice; et flagélla tuæ iracúndiæ, quæ pro peccátis nostris merémur, avérte. Per eúndem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. Amen.

O God, offended by sin, and appeased by penitence, graciously hear the prayers of Your people as they entreat You to turn away from us the scourges of anger that we have deserved because of our sins. Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end. Amen.

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Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.

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“Surge, illuminare”: a pastoral epistle for Epiphany 2025

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To the beloved faithful of the Old Roman Apostolate

Carissimi

“Arise, shine; for your light has come, and the glory of the Lord has risen upon you” (Isaiah 60:1).

On this holy feast of the Epiphany, we are reminded of the radiant light of Christ—a light that pierces through the deepest darkness and calls all nations to the truth. The Magi, representing the wisdom of the nations, were drawn to the star of Bethlehem, journeying through peril to pay homage to the true King. Today, we too are summoned to follow that light, amidst a world darkened by apathy, ignorance, and deliberate sin cloaked in false virtue.

A World in Crisis

We cannot ignore the profound brokenness that characterizes much of our modern societies. The Grooming Gangs scandal, with its systemic failures and moral cowardice, and the corrupting harm of Gender Ideology lays bare a society that has abandoned the weak to their predators, preferring the silence of complicity to the courage of justice. The duplicity of political leaders, who campaign on one set of promises and govern by another, reveals a class driven not by the common good but by self-interest and ideological servitude. A materialist and consumerist society driven by a greed that knows no limits to its sense of self, self-interest and possessive obsession.

Our politics have become arenas of hypocrisy and polarization, poisoned by cultural Marxism and critical theories that sow division and enmity. These ideologies elevate resentment to a virtue, dismantling the bonds of charity and truth upon which a just society must stand, falsely revising the history of our common humanity to exact faux revenge and ill conceived vengeance for a contemporary imagined injustice. The unchecked influx of mass immigration, coupled with the spread of radical ideologies, threatens the demographic, cultural, and democratic integrity of Europe and the United Kingdom. Meanwhile, collusion with evil – whether through apathy or active support – prevents nations from upholding the righteous actions of those courageous enough to call out or act to address the broader scourges of ideological totalitarian oppression and terrorism.

We see, too, the growing pressures on Christian witness in the public square. Increasingly, faith is marginalized, our dogmatic principles undermined and fictionalised, and moral truths are suppressed in favour of a culture that celebrates sin as virtue. A world threatened by thought, private prayer, overt charity, self-sacrifice, chastity, fidelity and true virtue. A world that cowers from truth. In such a world, standing for truth becomes an act of defiance, but it is a defiance rooted in love – a love that desires salvation for all.

The Hope of Christ’s Light

Yet, into this world of shadows, the light of Christ still shines. The message of the Epiphany is that the truth cannot be extinguished, for it emanates from the eternal Word of God. The Magi’s journey reminds us that even amidst chaos and confusion, there is a path to truth, discernible to those who earnestly seek it, and that the only worthy response is to humble oneself before it, surrendering all that is most precious.

Yet the light of Christ that calls us to action, is not a passive glow but a fire that ignites courage and righteousness. The Church, as the guardian of this light, must refuse to bend to the false idols of our age. We are called to be witnesses of truth, even when it costs us, and to stand against the evils that threaten the dignity of human life, the sanctity of family, and the sovereignty of nations under God.

The hope we proclaim is not mere optimism but a living assurance in Christ. It is the hope that transforms despair into trust, fear into courage, and division into unity under the banner of truth. This hope invites all people – regardless of background – to join in the joy of the Gospel.

A Call to Conversion

The darkness of our age is not merely external. Each of us must examine the shadows in our own hearts. The sins of apathy, cowardice, and complicity begin with individuals who prefer comfort to conviction. The light of Christ demands repentance, a turning away from sin, and a renewal of our minds and hearts.

In the Epiphany gospel, Herod exemplifies the “prince of this world” (John 14:30) with his duplicity (Matthew 2:8) and murderous will (Matthew 2:16) to preserve his power and control. Modernist exegetes obfuscate his sin as they do Judas, appealing to nihilism, blaming prophecy (Matthew 2:18), instead of recognising the disastrous exploitation of his freewill and culpability for his actions, just as they seek to cover their own faults and excuse sin with their obfuscating eisegeses.

There are many within the Church who try to extinguish the light of truth, refracturing it through the subjective prism of their relativism. Some through ignorance, some led and misguided by emotions and unrestored nature, some desiring to make the uncomfortable truths of the Gospel reconcile with worldly attitudes. Many have succumbed to the wiles of the Devil through his appeals to their prideful self.

As shepherds of God’s people, we call on all who read this letter to resist the seductive lies of false virtue. Compassion without truth is not love but deception. Tolerance without justice is not peace but betrayal. Love without sacrifice is no love at all. Let us embrace the authentic virtues of faith, hope, and charity, grounded in the unchanging truth of Christ.

Moreover, let us cultivate a spirit of prayer and fasting, recognizing that the spiritual battle we face requires spiritual weapons. In humility, we must intercede for our world, asking God to illuminate minds, soften hearts, and embolden spirits. We must embrace our own crosses of death to self and sacrifice self-interest for the sake of the higher purpose to which we are all called, to realise the common good and serve the supreme good.

Christ, the True King

The Epiphany reveals Christ as the King of kings, whose reign brings peace and justice. No earthly power can usurp His authority, and no ideology can overshadow His truth. Let us draw courage from this reality, knowing that we serve a sovereign Lord whose light will never be overcome by darkness.

Let us remember that we are not alone in this mission. The communion of saints surrounds us, offering their prayers and examples. The Blessed Virgin Mary, Star of the Sea, guides us toward her Son, teaching us to say, “Do whatever He tells you” (John 2:5). Our Lord Himself told us where His kingdom is – within our hearts (Luke 17:21)!

May this holy season be a time of renewal for all of us. Let us recommit ourselves to Christ, the light of the world, and become bearers of His light in our families, communities, and nations. Let us pray fervently for our leaders, that they may be guided by wisdom and courage. And let us work tirelessly to build a society that reflects the truth, beauty, and goodness of the Kingdom of God.

“And the light shines in the darkness, and the darkness did not overcome it” (John 1:5).

With every blessing in Christ,

I.X.

Brichtelmestunensis
In Vigilia Epiphaniæ MMXXV A.D.

Oremus

Deus, qui hodiérna die Unigénitum tuum géntibus stella duce revelásti: concéde propítius; ut, qui jam te ex fide cognóvimus, usque ad contemplándam spéciem tuæ celsitúdinis perducámur. Per eúndem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. Amen.

O God, You Who by the guidance of a star this day revealed Your only-begotten Son to the Gentiles; mercifully grant that we who know You now by faith, may come to behold You in glory. Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end. Amen.

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Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.

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“Fortiter Sperate”: a pastoral epistle for the New Year 2025

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To the beloved faithful of the Old Roman Apostolate

Carissimi

“Fortiter Sperate”—Have Courage and Hope! As we stand on the threshold of a new year, these words encapsulate the spirit with which we are called to approach the challenges and blessings that lie ahead. For ours is not a hope rooted in fleeting things, but in the eternal promises of Christ, whose Incarnation we continue to celebrate in this holy season.

This day, the Octave of Christmas, also marks the Feast of the Circumcision of Our Lord. In this sacred mystery, we are reminded of Christ’s humility, obedience, and His mission of salvation. The New Year begins with the Holy Name of Jesus, the Name that is above every name, proclaiming to all the world that “God saves.” It is a day that invites us to reflect deeply on our calling as disciples and to recommit ourselves to living lives of fidelity, humility, and mission.

Looking back over the year that has passed, we find much to give thanks for, even amidst the trials we have faced. In November, the passage of the Assisted Dying Bill in certain jurisdictions brought with it a stark reminder of the moral darkness that threatens to engulf our societies. Yet, the Apostolate responded with courage and clarity, proclaiming the truth that every human life, from conception to natural death, is sacred and inviolable. In a culture increasingly indifferent to the dignity of life, our steadfast witness has been a sign of hope and a call to repentance.

Amidst these challenges, God has also blessed us abundantly. This past year, we celebrated the ordinations of priests and deacons, men who have answered the call to serve Christ and His Church with courage and generosity. These ordinations are a testament to the Lord’s faithfulness, even in times of difficulty, and they inspire us to persevere in our mission. In the wider Old Roman tradition the consecration of two new bishops in America promises greater collaboration and a future for our efforts, pray for their Excellencies, ✠Luis Baez and ✠Raphael Villareal Falquez.

Similarly, the incardination of priests from other jurisdictions into the Apostolate has brought renewed strength and vitality to our mission. These clergy, drawn by the Apostolate’s unwavering fidelity to the faith of our fathers, have chosen to unite with us in proclaiming the timeless truths of the Gospel. Their decision speaks to the hunger for authenticity and truth in a world often lost in compromise and confusion.

I was privileged this year to visit many of our communities around the world. These pastoral visits allowed me to witness first-hand the vitality and faith of our clergy, religious, and lay faithful. From the missions of Asia to the parishes of Europe and the Americas, I saw a living Church, united in its love for Christ and its commitment to the sacred tradition of the Apostles. These encounters were moments of profound grace, reminding me of the beauty and resilience of our Apostolate.

The Feast of the Circumcision offers a profound model for how we should approach the coming year. In submitting to the rite of circumcision, Our Lord demonstrated His perfect humility and obedience to the Father’s will. He who is above the Law subjected Himself to it, prefiguring the ultimate sacrifice He would make on the Cross for the salvation of humanity. His example calls us to live lives of humility and fidelity, embracing God’s will in all things.

This feast also reminds us of the sanctity of the human body, a temple of the Holy Spirit, created in God’s image. In a world that increasingly distorts and desecrates the body, we are called to be witnesses to its dignity and sanctity, defending life, marriage, and the family as God ordained them.

Finally, this day proclaims the Holy Name of Jesus, a name that is both a prayer and a proclamation. It is a name that brings peace, salvation, and hope, reminding us of the centrality of Christ in all that we do. As we begin this new year, let us carry the Holy Name of Jesus on our lips and in our hearts, boldly proclaiming His truth to a world in desperate need of it.

Let this year be one of renewal. Deepen your prayer life, frequent the sacraments, and immerse yourself in the Word of God and the teachings of the Church. Commit to acts of charity, within your families and beyond, being the hands and feet of Christ in a world longing for His love. Be unafraid to speak the truth, even when it is unpopular, for the truth of Christ is the light that scatters darkness.

Above all, let us remain united in faith, hope, and charity. The strength of the Church lies in its unity, and our unity is rooted in the Eucharist, the source and summit of our faith. Let us support one another in prayer and action, building up the Body of Christ as we labour for the Kingdom.

As we begin this new year, may the Blessed Virgin Mary, whose fiat made the Incarnation possible, guide and intercede for us. May the Holy Name of Jesus, proclaimed today, be ever on our lips and in our hearts. And may the Most Holy Trinity bless you and your families abundantly, granting you the grace to persevere in faith, hope, and love.

I.X.

Brichtelmestunensis
S. Silvestri Papæ et Conf. MMXXIV A.D.

Oremus

Deus, qui salútis ætérnæ, beátæ Maríæ virginitáte fecúnda, humáno generi præmia præstitísti: tríbue, quǽsumus; ut ipsam pro nobis intercédere sentiámus, per quam merúimus auctórem vitæ suscípere, Dóminum nostrum Jesum Christum, Fílium tuum: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia sǽcula sæculórum. Amen.

O God, Who by the fruitful virginity of blessed Mary, have bestowed upon mankind the reward of eternal salvation, grant, we beseech You, that we may enjoy the intercession of her through whom we have been found worthy to receive among us the author of life, our Lord Jesus Christ, Your Son, Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end. Amen.

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Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.

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A message for Christmas

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The Most Revd Jerome Lloyd, Titular Archbishop of Selsey’s Christmas Message for 2024AD to the clergy and faithful of the Old Roman Apostolate.

“And the Word was made flesh, and dwelt among us, full of grace and truth” (John 1:14).

Dear Faithful,

As we celebrate the Nativity of Our Lord Jesus Christ, we are reminded once again of the eternal truth of the Incarnation: God became man to save us from sin and to reconcile humanity with Himself. In this divine mystery, the heavens rejoice, and the earth is renewed, for in the Christ Child, born in Bethlehem, we find the fulfilment of God’s promise to His people.

Yet, as we look upon the world today, we cannot fail to see the grave dangers that threaten both the faith and the moral order. Across the globe, we witness the rise of ideologies that seek to undermine the truth of Christ, erode the sanctity of life, and dismantle the family, the fundamental unit of society as ordained by God. These are not mere political or social trends but manifestations of a deeper spiritual battle—a battle between the forces of good and evil, between Christ the King and the prince of this world.

The Crisis of Our Time
In many nations, the faithful face persecution, not only through overt acts of violence but also through insidious efforts to silence the Church and marginalize her teachings. The growing secularization of society has led to a rejection of divine law and an embrace of relativism, whereby truth is replaced with opinion, and virtue is mocked as intolerance. This crisis is not confined to any one nation but is global in scope, affecting every corner of Christendom.

Even within the Church, we face challenges that test our fidelity to the Gospel. The forces of modernism and compromise have infiltrated the sacred halls of our Holy Mother Church, sowing confusion among the faithful. It is in times like these that we must stand firm, clinging to the immutable truths of the faith as handed down through Sacred Scripture and Tradition.

The Light of the Nativity
Yet, amid this darkness, the light of the Nativity shines forth. Christ came into the world not in power or wealth but in the humility of a manger. His birth is a call to reject the false promises of the world and to embrace the eternal hope found in Him alone. As the angels proclaimed to the shepherds, “Glory to God in the highest; and on earth peace to men of good will” (Luke 2:14). True peace and justice can only be found in the reign of Christ, who is the Way, the Truth, and the Life.

A Call to Action
This Christmas, I urge you, dear faithful, to renew your commitment to the faith. Strengthen your families in prayer and devotion, for the family is the domestic church and the first line of defence against the errors of the age. Stand boldly for the truth, even when it is unpopular or difficult. Do not be afraid to proclaim Christ as the only Saviour of mankind and the sole hope for our salvation.

Let us also remember to pray fervently for the persecuted Church, for the conversion of sinners, and for the triumph of the Immaculate Heart of Mary. The times in which we live are challenging, but we know that the ultimate victory belongs to Christ, who reigns now and forever.

As we kneel before the manger, may we entrust ourselves fully to the Lord, seeking His grace and strength to remain faithful in all things. May the Holy Family of Jesus, Mary, and Joseph inspire us to live lives of holiness, sacrifice, and love, as we await the day when He will come again in glory.

With my apostolic blessing, I wish you a most blessed and holy Christmas.

Adventus Regis: A meditation for Christmas Eve and the Christmas Season

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As Mass is offered later in the day on Christmas Eve, this meditation is offered to prepare our hearts and minds for the profound mystery of the Incarnation. It is an opportunity to reflect deeply on the gift of the Word made flesh, the humility of His birth in a stable, and the unfathomable love of God that brought salvation to the world. Let us enter into this sacred time with reverence and gratitude, setting aside worldly concerns to focus on the light of Christ, who dispels all darkness and fills our lives with hope and peace.

Nuntiatoria XXXVII: Verbum Caro

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To Our Esteemed Nuntiatoria Readers,

As we celebrate the joyous mystery of the Word made flesh, we wish you a blessed and holy Christmas filled with the peace and light of Christ. Your faithful readership and support throughout the year have been a source of encouragement and strength for our mission of sharing the timeless truths of the Faith.

As we prepare to welcome a new year, we invite you to continue this journey with us, deepening your knowledge, fortifying your faith, and drawing ever closer to the heart of Our Lord. Your engagement with the Nuntiatoria strengthens our shared commitment to proclaiming the Gospel and preserving the rich traditions of the Church.

This marks our final edition until the great feast of Epiphany. May this sacred season be one of profound grace for you and your loved ones. Together, let us carry forward the light of Christ into the coming year.

With prayers and blessings,
The Nuntiatoria Team

From the Primus

Carissimi

“And the Word was made flesh, and dwelt among us, full of grace and truth.” (John 1:14)

As we celebrate the sublime mystery of the Nativity of Our Lord Jesus Christ, I write to you in the spirit of profound reverence and holy urgency. The birth of the Saviour—the Incarnate Word—is an event that not only divides history but unites Heaven and earth. In these times of great trial and confusion, the light of Bethlehem shines with even greater clarity, calling us back to the immutable truths of our Holy Faith.

The Incarnation: God’s Triumph Over Darkness

The Holy Infant, born in a humble manger, is the eternal response to the rebellion of sin and the darkness of a fallen world. He comes not in power and majesty, but in meekness and purity, to teach us that the Kingdom of God is built not upon the principles of this world but upon the eternal decrees of the Almighty. His birth is the culmination of divine love—a love that seeks to redeem and restore, even when humanity has turned away.

In our era, marked by confusion and rebellion, the Incarnation offers the clearest possible contrast. As modern society glorifies pride, rebellion, and falsehood, Christ’s birth in poverty and humility reveals the path to true greatness. The manger in Bethlehem calls us to reject the false promises of the world and to embrace the eternal truths of our faith.

The events of the past year have underscored the spiritual warfare in which we are engaged. Whether it is in the defence of life against the growing acceptance of euthanasia, or in protecting the innocence of children from harmful ideologies, we are reminded that our fight is not against flesh and blood, but against the powers of darkness. The birth of Christ is our assurance that the light shines in the darkness, and the darkness cannot overcome it.

A Year of Mission and Witness

This year, by the grace of God, I have had the privilege of visiting many communities across the globe. From the fervent devotion of the faithful in the Philippines to the ancient traditions preserved in Greece, from the prayerful gatherings in the Czech Republic to the vibrant witness of traditional Catholics in the United States, these journeys—spanning over 42,900 miles—have been a source of inspiration and renewal.

In the Philippines, the faith of the people shines brightly despite material hardships. Their love for Christ and His Church is evident in their worship and their daily lives. In Greece, the land of saints and martyrs, I witnessed the enduring power of tradition to anchor the faithful amidst the storms of modernity. Each visit reminded me of the universality of the Catholic Faith and the strength that comes from our shared commitment to the Gospel.

The Nuntiatoria publications have also played a crucial role this year. These newsletters have provided theological insights, addressed the pressing moral issues of our time, and shared updates on the Apostolate’s mission. They are a reminder that the work of proclaiming the Gospel is not limited to the pulpit but extends to every means of communication. Through these efforts, we have strengthened the bonds of faith and provided clarity amidst the confusion of our age.

Christmas: A Time for Conversion and Hope

The birth of Christ is not merely an event to be remembered but a call to action. Just as the shepherds left their flocks to adore the new-born King, we too must leave behind all that hinders us from embracing the fullness of God’s will. This Christmas, I urge you to make a heartfelt examination of conscience and approach the Sacrament of Confession with humility. Do not delay, for God’s mercy is infinite, and He waits to welcome you back into His grace.

This holy season is also a time of profound hope. The trials and challenges we face—whether in our personal lives, in our communities, or on a global scale—are not the end of the story. The Child of Bethlehem is the Prince of Peace, and His reign will have no end. Trust in His promises, and let His light guide you through the darkness.

A Call to Resist and Rebuild

In these perilous times, we are called not only to resist the encroachments of the enemy but to actively rebuild the Church upon the foundation of Christ. This requires unwavering fidelity to Sacred Tradition, a rejection of compromise with error, and a willingness to suffer for the truth. The attacks against the Church today come not only from external forces but also from within. We must be vigilant against the spirit of the world that seeks to dilute and distort the Faith.

To resist is not enough; we must also rebuild. Families, as the domestic Church, must become strongholds of faith and virtue. Fathers and mothers must teach their children the truths of the Faith and shield them from the corrupting influences of modern society. Prayer, particularly the Holy Rosary, must become central to our lives, as Our Lady has given it to us as a powerful weapon against evil.

Let us also work to restore reverence and beauty in our worship. The liturgy is the highest expression of our Faith, and through it, we encounter the living God. By restoring the sacredness of our worship, we restore the soul of the Church.

A Blessing for the New Year

As we stand at the threshold of a new year, let us move forward with courage and hope. The challenges before us are great, but our God is greater. May the light of Christ illumine your paths, and may His grace sustain you in every trial. Let us take inspiration from the Holy Family, whose trust in God’s providence enabled them to endure hardships and fulfill their mission.

The new year is an opportunity for renewal—a time to deepen our commitment to the Faith, to strengthen our families, and to rededicate ourselves to the mission of the Church. Let us work together to restore all things in Christ, trusting that He who began this good work in us will bring it to completion.

With my paternal blessing and prayers for you and your families, I remain,

Yours, always in Christ

Verbum Caro 21xii24Download

Christmas Ordo

Sunday, December 22 – Fourth Sunday of Advent

Dominica IV Adventus ~ Semiduplex Dominica II. classis

  • Liturgical Colour: Violet
  • Mass: “Roráte Cæli”
  • Epistle: 1 Corinthians 4:1-5
  • Gospel: St Luke 3:1-6
  • Preface: Preface of the Trinity
  • Commemorations:
    • de S. Maria Adventus
    • Contra persecutores
  • Special Notes: Final Sunday of Advent; focus on preparing spiritually for the Nativity.

Missalette: Sunday Advent IV

AdventIVDownload

Monday, December 23 – Greater Feria of Advent

Feria II infra Hebdomadam IV Adventus ~ Feria major

  • Liturgical Colour: Violet
  • Mass: “Roráte Cæli”
  • Epistle: 1 Corinthians 4:1-5
  • Gospel: St Luke 3:1-6
  • Preface: Preface of the Common
  • Commemorations:
    • de S. Maria Adventus
    • Contra persecutores
  • Special Notes: The “O Antiphons” final; anticipate the Nativity of Our Lord.

Tuesday, December 24 – Vigil of the Nativity

In Vigilia Nativitatis Domini ~ Duplex I. classis

  • Liturgical Colour: Violet
  • Mass: “Hodie scietis” (Vigil Mass of the Nativity)
  • Epistle: Romans 1:1-6
  • Gospel: St Matthew 1:18-21
  • Preface: Preface of the Common
  • Commemorations: None
  • Special Notes: Fasting and abstinence observed; Mass is traditionally offered late afternoon; anticipation of the joy of Christmas.

Wednesday, December 25 – Nativity of Our Lord (Christmas)

In Nativitate Domini ~ Duplex I. classis

  • Liturgical Colour: White
  • Midnight Mass: Missa in Nócte “Dóminus dixit” Mass of the Angels
    • Epistle: Titus 2:11-15
    • Gospel: St Luke 2:1-14
    • Preface: Preface & Communicantes of the Nativity
    • Commemorations: None
    • Proper Last Gospel: St John 1:1-14
  • Dawn Mass: Missa in Auríra “Lux fulgébit” – Mass of the Shepherds
    • Epistle: Titus 3:4-7
    • Gospel: St Luke 2:15-20
    • Preface: Preface & Communicantes of the Nativity
    • Commemorations: For St. Anastasia
    • Proper Last Gospel: St John 1:1-14
  • Day Mass: Missa in Dié “Puer natus” Mass of the King
    • Epistle: Hebrews 1:1-12
    • Gospel: St John 1:1-14
    • Preface: Preface & Communicantes of the Nativity
    • Commemorations: None
    • Proper Last Gospel: St Matthew 2:1-12
  • Special Notes: Holy Day of Obligation; three distinct Masses celebrate the mystery of Christ’s birth. The commemoration of St. Anastasia is made at the Second Mass.

Missalette: First Mass of Christmas Day

1stMassChristmassDownload

Missalette: Second Mass of Christmas Day

2ndMassChristmassDownload

Missalette: Third Mass of Christmas Day

3rdMassChristmassDownload

Thursday, December 26 – St. Stephen, First Martyr

S. Stephani Protomartyris ~ Duplex II. classis

  • Liturgical Colour: Red
  • Mass: “Sedérunt príncipes”
  • Epistle: Acts 6:8-10; 7:54-59
  • Gospel: St Matthew 23:34-39
  • Preface: Preface & Communicantes of the Nativity
  • Commemorations: Octave of the Nativity
  • Special Notes: First of the Comites Christi (Companions of Christ).

Missalette: St Stephen Protomartyr

ststephenmassDownload

Friday, December 27 – St. John the Apostle and Evangelist

S. Johanni Apostoli ~ Duplex II. classis

  • Liturgical Colour: White
  • Mass: “In Medio Ecclesiæ”
  • Epistle: 1 John 1:1-4
  • Gospel: St John 21:19-24
  • Preface: Preface & Communicantes of the Nativity
  • Commemorations:
    • For the Octave of the Nativity
    • For the Octave of St Stephen
  • Special Notes: Second of the Comites Christi.

Missalette: St John the Apostle

stjohnapostlemassDownload

Saturday, December 28 – Holy Innocents, Martyrs

Ss. Innocentium ~ Duplex II. classis

  • Liturgical Colour: Violet
  • Mass: “Ex Ore Infántium”
  • Epistle: 1 John 1:1-10; 2:1-2
  • Gospel: St Matthew 2:13-18
  • Preface: Preface & Communicantes of the Nativity
  • Commemorations:
    • For the Octave of the Nativity
    • For the Octave of St Stephen
    • For the Octave of St John
  • Special Notes: Third of the Comites Christi; focus on the innocent victims of Herod’s cruelty.

Missalette: Holy Innocents

childermassDownload

Sunday, December 29 – Sunday in the Octave of Christmas & Feast of St. Thomas of Canterbury

Dominica Infra Octavam Nativitatis ~ Semiduplex Dominica minor

  • SUNDAY IN THE OCTAVE OF THE NATIVITY
    • Liturgical Colour: White
    • Mass Sunday in the Octave: “Dum Médium Silentium”
    • Epistle: Galatians 4:1-7
    • Gospel: St Luke 2:33-40
    • Preface: Preface & Communicantes of the Nativity
    • Commemorations:
      • For the Octave of the the Nativity
      • St Thomas of Canterbury
      • For the Octave of St Stephen
      • For the Octave of St John
      • For the Octave of Holy Innocents

S. Thomæ Cantuariensis Episcopi et Martyris ~ Duplex

  • Mass St. Thomas of Canterbury: “Statuit Ei Dominus”
    • Liturgical Colour: Red
    • Epistle: Hebrews 5:1-6
    • Gospel: St John 10:11-16
    • Preface: Preface & Communicantes of the Nativity
    • Commemorations:
      • For the Octave of the the Nativity
      • For Sunday in the Octave of the Nativity
      • For the Octave of St Stephen
      • For the Octave of St John
      • For the Octave of Holy Innocents
    • Proper Last Gospel: St Luke 2:33-40 (Sunday in the Octave of the Nativity)
  • Special Notes: St. Thomas Becket, Martyr and Archbishop of Canterbury, is celebrated in the UK and Churches/Chapels dedicated under his patronage. Both celebrations may be observed; consult local Ordo.

Missalette: Sunday in the Octave of the Nativity

SunInOctNatDownload

Missalette: St Thomas of Canterbury

stthomasabecketDownload

Monday, December 30 – Sixth Day in the Octave of Christmas

  • Sixth Day in the Octave of Christmas
    • Liturgical Colour: White
    • Mass: “Puer natus”
    • Epistle: Titus 3:4-7
    • Gospel: St Luke 2:15-20
    • Preface: Preface & Communicantes of the Nativity
    • Commemorations:
      • For the Octave of the the Nativity
      • For the Octave of St Stephen
      • For the Octave of St John
      • For the Octave of Holy Innocents
  • Special Notes: A day for quiet reflection on the mystery of the Incarnation.

Tuesday, December 31 – St. Sylvester I, Pope

  • Liturgical Colour: White
  • Mass: “Sacerdótes Tui”
  • Epistle: 1 Peter 5:1-4, 10-11
  • Gospel: Matthew 16:13-19
  • Preface: Preface & Communicantes of the Nativity
  • Commemorations:
    • For the Octave of the Nativity
    • For the Octave of St Stephen
    • For the Octave of St John
    • For the Octave of Holy Innocents
  • Special Notes: Pope St. Sylvester I is commemorated for his role in the early Church and the Council of Nicaea.

Wednesday, January 1 – The Circumcision of Our Lord Jesus Christ

In Circumcisione Domini ~ Duplex II. classis

  • Liturgical Colour: White
  • Mass: “Puer natus”
  • Epistle: Galatians 4:1-7
  • Gospel: Luke 2:21
  • Preface: Preface & Communicantes of the Nativity
  • Special Notes: Holy Day of Obligation; commemorates the circumcision and naming of Jesus.

Missalette: The Circumcision of Our Lord

OctChristmassCircumcisionDownload

Thursday, January 2 – The Octave Day of St Stephen Protomartyr

In Octava Sancti Stephani Protomartyris ~ Duplex

  • Liturgical Colour: Red
  • Mass: “Sedérunt príncipes”
    • Epistle: Acts 6:8-10; 7:54-59
    • Gospel: St Matthew 23:34-39
    • Preface: Preface of the Nativity
    • Commemorations:
      • For the Octave of St John
      • For the Octave of Holy Innocents

Friday, January 3 – The Octave Day of St John the Evangelist

In Octava S. Joannis Apostoli et Evangelistæ ~ Duplex

  • Liturgical Colour: White
  • Mass: “In médio Ecclésiæ”
    • Epistle: Ecclesiasticus 15:1-6
    • Gospel: St John 21:19-24
    • Preface: Preface of the Nativity
    • Commemorations:
      • For the Octave of Holy Innocents

Saturday, January 4 – The Octave Day of Holy Innocents

In Octava Ss. Innocentium ~ Duplex

  • Liturgical Colour: Red
  • Mass: “Ex ore infántium”
    • Epistle: Revelation 14:1-5
    • Gospel: St Matthew 2:13-18
    • Preface: Preface of the Nativity
    • Commemorations: None
  • Special Notes: today the Holy Innocents are remembered as martyrs.

Sunday, January 5 – Vigil of the Epiphany

In Vigilia Epiphaniæ ~ Semiduplex

  • Liturgical Color: White
  • Mass: “Dum Médium Silentium” (from the Octave of the Nativity)
    • Epistle: Galations 4:1-7
    • Gospel: St Matthew 2:19-23
    • Preface: Preface of the Nativity
    • Commemorations: de Sancta Maria
  • Special Notes:
  • This is the Twelfth day since the Birth of our Emmanuel. If the Vigil of the Epiphany fall on a Sunday, it shares, with Christmas Eve, the privilege of not being anticipated, as all other Vigils are, on the Saturday: it is kept on the Sunday, has all the privileges of a Sunday, and the Mass is that of the Sunday within the Octave of Christmas Day. Let us, therefore, celebrate this Vigil in great joy of heart, and prepare our souls for tomorrow’s graces.
  • Epiphany Water: is blessed after Compline or after Mattins. This blessing comes from the Orient, where the Church has long emphasized in her celebration of Epiphany the mystery of our Lord’s baptism, and by analogy our baptism. This aspect is not neglected in western Christendom, although in practice we have concentrated on the visit of the Magi. Many years before the Latin Rite officially adopted the blessing of Epiphany water, diocesan rituals, notably in lower Italy, had contained such a blessing.

Missalette: Vigil of the Epiphany

VigilEpiphany-1Download

Blessing of Epiphany Water

epiphwaterDownload

Epiphany House Blessings

epiphanyhomechalkgiftsblessingDownload

“Excita quaesumus”: a pastoral epistle for Advent 2024

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To the beloved faithful of the Old Roman Apostolate

Carissimi

Excita quaesumus, we pray, “Stir up, we beseech thee, O Lord, the hearts of thy faithful people,” for this holy season of Advent is upon us. A time for reflection, anticipation, and preparation, Advent compels us to look both back at the first coming of Christ in humility and forward to His second coming in glory. The Church’s ancient prayer, which we repeat in the Collect for the First Sunday of Advent, beckons us to renew our hearts, preparing the way for the Lord’s arrival—not just at Christmas, but in His final coming as Judge of the living and the dead.

As we reflect upon the events of the year 2024, a year filled with the continuing struggles and triumphs of the faithful, we are reminded that Advent is both a call to remember and a call to prepare. The liturgical season of Advent invites us not merely to mark the passage of time before Christmas but to enter into a deeper spiritual preparation for both the celebration of the birth of Christ and the final fulfilment of God’s promises in Christ’s second coming.

I. Advent: A Dual Preparation
Advent, as a season of preparation, invites us to consider two distinct but intimately connected aspects of the Christian faith: the first coming of Christ as the Saviour of the world, and the second coming of Christ in glory. These two events shape not only the course of human history but the very life of the Church and the believer. As the Church prepares to celebrate the birth of Christ, she also calls us to prepare for His return in power.

A. The First Coming: The Historical and Theological Event
The first coming of Christ is the foundational event in human history. In the words of St. Leo the Great, “The Son of God, who is consubstantial with the Father, assumes our nature that He might save us.”1 Christ, in His Incarnation, assumed human flesh and became like us in all things except sin (Hebrews 4:15), so that by His life, death, and resurrection, He might redeem humanity. This truth is central to our faith and must ever be a subject of our contemplation and devotion.

The faithful of the Old Roman Apostolate, who treasure the traditional liturgies and prayers of the pre-Vatican II Church, are particularly called to reflect on the rich patristic heritage that underscores the significance of Christ’s first coming. St. Athanasius, in his De Incarnatione, writes that “the Word of God became man in order to save us from the tyranny of sin and death.”2 This truth, proclaimed throughout the history of the Church, is celebrated liturgically during Advent, particularly in the hymns and antiphons that speak of the expectation of the Messiah.

The Incarnation is not merely a past event to be remembered, but a present reality that shapes our daily lives. In the words of the Catechism of the Council of Trent, “By the Incarnation of the Word, the redemption of man was brought about.”3 As we approach Christmas, we are reminded that the God who became man continues to dwell among us through His Church, His Word, and His sacraments.

B. The Second Coming: The Eschatological Hope
While the first coming of Christ is an event of historical significance, the second coming of Christ remains our ultimate hope. St. Paul writes in 1 Thessalonians 4:16–17: “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.” The second coming, or Parousia, will be the moment when Christ returns in glory to judge the living and the dead and to establish the fullness of God’s Kingdom.

This is a central theme of Advent, as the liturgy of the Church, especially in the readings of the second and third Sundays, focuses on the eschatological nature of our hope. As St. Bernard of Clairvaux famously said, “The Advent of the Lord is both a remembrance and a promise—His first coming has been, and His second will be.”4 Thus, the faithful must not only prepare for the joy of Christmas but must also live in a spirit of constant anticipation for Christ’s return.

The liturgical season of Advent thus takes on a dual purpose: to prepare us to celebrate the historical event of Christ’s birth and to remind us of our responsibility to live in readiness for His return. This dual preparation is not a contradiction but a living tension that shapes the life of the believer.

II. The Penitential Character of Advent
Advent, despite its association with anticipation and hope, is also a time for penitence. The Church, in her ancient wisdom, has always understood Advent as a time of spiritual preparation, which involves more than mere waiting. It is a time to repent, to turn away from sin, and to prepare our hearts for the arrival of the Saviour.

A. The Historical Context of Advent as a Time of Penance
In the early centuries of the Church, Advent was considered a season of fasting and penance in preparation for the feast of the Nativity. This penitential character was emphasized through fasting, prayer, and acts of charity. As the Roman Missal notes, “Advent is a season of minor penance, a time to prepare for the joy of the Christmas feast by purifying the heart and soul.”5 The Church Fathers, such as St. Augustine, were clear that the joy of Christmas was to be experienced after a period of spiritual renewal.

St. Leo the Great, writing in the fifth century, exhorted the faithful to “prepare their hearts by penance, that they may more fittingly receive the Saviour, who comes to bring peace to our hearts.”6 This call to penitence echoes through the liturgical prayers of Advent, particularly in the emphasis on fasting, prayer, and reconciliation.

The ancient Roman liturgy observed Advent with a penitential tone, distinct from the jubilant celebration of Christmas. The Ambrosian Rite and the Sarum Rite, both pre-Vatican II, preserved this penitential spirit, focusing on fasting and acts of charity to prepare the faithful to meet Christ both in the Eucharist and at His final coming. Advent, then, is a season to examine one’s life, to confess sins, and to restore one’s relationship with God.

B. Repentance and Charity: The Two Pillars of Advent
Repentance is essential to the Advent season. St. John the Baptist, the forerunner of Christ, heralds the Advent message with the call to “Repent, for the Kingdom of Heaven is at hand” (Matthew 3:2). The Gospel readings for Advent reflect this summons to repentance. The faithful are called to turn away from sin and toward God, to purify their hearts and make way for the Christ Child.

This repentance is not merely a passive acknowledgment of sin but an active turning away from evil and toward the good. As St. Bernard writes, “Let us purify ourselves, that we may worthily receive the Saviour, and let this Advent be a time of penance and renewal in preparation for the Christmas feast.”7 Repentance is also closely linked to charity, the practice of love for others. Advent is a time to renew our commitment to love and serve our neighbours, especially the poor and the needy. In the words of St. Thomas Aquinas, “Charity is the bond that unites us to Christ, and through charity, we prepare for His coming.”8 By giving alms, visiting the sick, and helping those in need, we embody the love of Christ, who came to serve and not to be served.

III. Reclaiming the True Meaning of Christmas
In a world where Christmas is often reduced to consumerism, materialism, and excessive celebration, Advent calls us to reclaim the true meaning of Christmas. The commercial frenzy of modern life threatens to overshadow the penitential spirit of Advent, which is necessary to prepare for the joy of the Nativity. The faithful of the Old Roman Apostolate, who adhere to the traditional liturgical calendar, are particularly attuned to the need to observe Advent in its proper liturgical and spiritual sense.

A. Advent: A Time for Fasting and Penance
Advent is a season of waiting, yes, but it is also a season of penance. We must fast from excess, from distractions, from worldly pleasures, in order to focus on the true meaning of Christmas: the birth of our Saviour. The Sarum Rite, for example, calls for fasting on certain days of Advent, as a way to prepare spiritually for the joy of Christ’s coming. This is a penitential waiting, a fast of the soul, and not a mere passing of time.

St. Leo the Great reminds us that “through fasting, the soul is strengthened for the reception of Christ, that it might rejoice in His coming.”9 Only by embracing the penitential spirit of Advent can we enter into the true joy of Christmas, not a joy of material indulgence but the joy of salvation.

B. The Twelve Days of Christmas: A Time for Joyful Feast
Once the season of Advent has been observed faithfully, the twelve days of Christmas can be celebrated with true joy and gratitude. This time of feasting is not meant to be an indulgence in worldly excess but a celebration of the great gift of salvation. The liturgical celebration of Christmas begins with the solemnity of the Nativity and extends for twelve days, during which the faithful are called to rejoice in the birth of the Saviour.

The Roman Missal teaches that the twelve days of Christmas should be marked by “praise, thanksgiving, and solemn feast.”10 This is a time for the Christian community to come together and celebrate the gift of Christ, who was born to redeem the world.

IV. The Purpose of the Old Roman Apostolate
The Old Roman Apostolate exists to preserve the ancient liturgies, traditions, and teachings of the Church. In a world that has increasingly embraced novelty and innovation, we remain committed to the traditional observance of Advent as a time of preparation, penance, and charity. Our mission is not simply to preserve the past but to live out the faith in a way that is faithful to the Church’s rich heritage while responding to the needs of our time.

As we look back on the year 2024, we are reminded that our calling as an Apostolate is to live in anticipation of both Christ’s first coming at Christmas and His second coming at the end of time. We must remain vigilant, living lives of holiness and hope, as we prepare to meet Christ both in the Eucharist and at His glorious return.

V. Conclusion: A Call to Faithful Advent
As we enter into this holy season of Advent, let us embrace the call to preparation, repentance, and charity. Let us observe Advent as a time of penance, that we might celebrate Christmas with pure hearts. Let us, in our waiting, remember both the historical event of Christ’s birth and the eschatological hope of His return.

May the grace of our Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit be with you all this Advent season and always.

I.X.

Brichtelmestunensis
In Vigilia S. Andreæ Apostoli MMXXIV A.D.

Oremus

Excita, quǽsumus, Dómine, tuórum fidélium voluntátes: ut, divíni óperis fructum propénsius exsequéntes; pietátis tuæ remédia majóra percípiant. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. Amen.

O Lord, we beseech You, arouse the wills of Your faithful people that, by a more earnest search for the fruit of Your divine work, they may receive more abundantly of the healing effects of Your goodness. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. Amen.

Excita Quaesumus 29xi24 LatinDownload

Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.

(©)The Titular Archbishop of Selsey 2012-2024. All Rights Reserved.

  1. St. Leo the Great, Sermon 1 on the Nativity of the Lord (PL 54:190). ↩︎
  2. St. Athanasius, De Incarnatione Verbi Dei, Chapter 1. ↩︎
  3. Catechism of the Council of Trent, Advent and the Incarnation. ↩︎
  4. St. Bernard of Clairvaux, Sermon on the Advent of the Lord. ↩︎
  5. Missale Romanum (pre-Vatican II), the liturgical observance of Advent. ↩︎
  6. St. Leo the Great, Sermon 1 on the Nativity of the Lord (PL 54:190). ↩︎
  7. St. Bernard of Clairvaux, Sermon on the Advent of the Lord. ↩︎
  8. St. Thomas Aquinas, Summa Theologica II-II, Q. 25, Art. 6. ↩︎
  9. St. Leo the Great, Sermon 1 on the Nativity of the Lord (PL 54:190). ↩︎
  10. Missale Romanum (pre-Vatican II), the celebration of the Twelve Days of Christmas. ↩︎

Archbishop of Selsey Appeals to Sussex MPs on Assisted Dying Bill

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In a heartfelt appeal to Sussex Members of Parliament, the Most Reverend Dr. Jerome Lloyd, Titular Archbishop of Selsey, has urged them to oppose the contentious Assisted Dying Bill currently under consideration in Parliament. Representing a significant voice of faith and moral concern, the Archbishop’s intervention highlights the profound ethical, societal, and legal implications of the proposed legislation.

A Matter of Conscience

Acknowledging that the Assisted Dying Bill is being treated as a conscience vote—where MPs are free to make individual decisions rather than adhere to party lines—the Archbishop expressed his appreciation for the seriousness with which this issue is being approached. He described this approach as “a mark of the importance and sensitivity of this matter,” underscoring the weight of responsibility carried by MPs as they deliberate on the Bill.

Grave Concerns About the Bill

In his detailed letter, attached to an email sent to all Sussex MPs, Archbishop Lloyd outlined his deep concerns about the potential consequences of the Assisted Dying Bill. He warned that the legislation risks undermining the sanctity of life, exposing vulnerable individuals to coercion, and eroding the ethical principles of the medical profession. He also pointed to evidence from other countries where similar laws have been enacted, emphasizing the reality of a “slippery slope” in the broadening of eligibility criteria.

“True compassion does not hasten death; it accompanies individuals through their suffering, offering relief, comfort, and the assurance that they are not alone,” he wrote. His letter passionately advocates for improved palliative care and a commitment to supporting those facing end-of-life challenges, rather than resorting to measures that he believes could devalue human life.

Learning from International Examples

Drawing on experiences from countries like Canada, Belgium, and the Netherlands, Archbishop Lloyd highlighted how assisted dying laws have expanded over time to include non-terminal conditions, mental health issues, and even minors. He described these developments as cautionary tales that the UK must heed to avoid similar ethical and societal pitfalls.

“Once the principle of ending life is accepted,” he argued, “societal pressures and systemic biases inevitably push those boundaries outward. The slippery slope is not a theoretical risk—it is a documented and ongoing reality.”

A Call to Action

The Archbishop’s correspondence not only outlines the potential dangers of the Assisted Dying Bill but also appeals directly to MPs’ sense of responsibility. “As stewards of the public good and guardians of societal values, I urge you to oppose this Bill unequivocally,” he wrote, calling on MPs to advocate for enhanced palliative care and support systems instead.

Engagement with Local MPs

The letter was sent to all Sussex MPs, including Siân Berry (Brighton Pavilion), Chris Ward (Brighton Kemptown), Peter Kyle (Hove), and other representatives across East and West Sussex. The Archbishop invited MPs to engage further, offering to discuss his concerns and provide additional information to aid their deliberations.

A Broader Ethical Debate

Dr. Lloyd’s intervention adds to a growing chorus of voices raising ethical and practical objections to the Assisted Dying Bill. His appeal reflects a broader debate within society about the role of legislation in end-of-life care and the potential consequences of allowing physician-assisted suicide.

As Parliament prepares for further debate on the Bill, Archbishop Lloyd’s letter serves as a timely reminder of the moral complexities at stake and the need for careful, compassionate consideration of the implications for individuals, families, and society as a whole.

Assisted Dying Bill Sussex MPsDownload

“Vocatio aeterna”: a pastoral epistle for All Saints & All Souls 2024

Published on by TheOldRomanLeave a comment

Embracing the Eternal Call: United with the Saints in Life and Death

Carissimi

The eternal call that binds us to God and to the communion of saints draws us to reflection as we celebrate the Feasts of All Saints and All Souls. These holy days remind us of our heavenly destiny, the need for holiness, and the vital connection we share with the faithful departed. The Church has long upheld the importance of honoring and interceding for those who have passed from this life, uniting us with the saints in heaven and those in purgatory who await their final purification.

On All Saints’ Day, we celebrate the countless souls who now dwell in the glory of heaven. These are the men and women who fully answered Christ’s call to holiness and now serve as beacons of hope and guides for our own journey. All Souls’ Day, meanwhile, is a solemn reminder of our duty to pray for the departed, especially those still in need of purification. Together, these feasts remind us of the reality of eternal life, the necessity of holiness, and the role of intercessory prayer within the Church.

All Saints’ Day: Called to Sainthood

On November 1st, the Church celebrates All Saints’ Day, honoring the Church Triumphant. We recall not only the canonized saints but all souls who have reached the heavenly kingdom. These souls who lived heroic lives of virtue, many unknown to us, inspire us to pursue sanctity in our own lives. As Pope Pius XI taught, the Church is the “saints’ society” and every soul is called to be a member. “God did not create man for a passing and perishable happiness,” he wrote, “but for an eternal and unchangeable joy in heaven.” St. Paul echoes this call in Romans 8:30, “And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”

The Universal Call to Holiness
This universal call to holiness is not new. Long before modern councils, Pope Pius XII reminded the faithful that “every Christian is obliged by reason of his Baptism to strive toward sanctity” (Mystici Corporis Christi). Holiness is the path toward our true home in heaven, and it is a vocation for each of us—laity and clergy alike. All Saints’ Day serves as a powerful reminder that sainthood is not reserved for a few but is the destiny of all who unite themselves to Christ. St. Peter reminds us of this call, saying, “As he who called you is holy, be holy yourselves in all your conduct” (1 Peter 1:15).

Following the Saints’ Example
The saints show us that sanctity is possible, even in the midst of worldly struggles. Their lives reveal the power of prayer, the importance of humility, and the courage required to live by faith. For instance, St. Thomas More remained steadfast in his faith despite pressures to betray his conscience. St. Francis de Sales spread peace and reconciliation during times of religious conflict. Reflecting on their examples, we see that the path to holiness often requires sacrifice, prayer, and an unwavering commitment to God’s truth. As St. Augustine teaches, “Our hearts are restless until they rest in You, O Lord.”

The saints teach us that to live in Christ is to live in joy and peace, a truth we can carry into our daily lives. Like them, we are called to be “in the world but not of it,” living in such a way that our lives bear witness to God’s love. On this day, let us celebrate the saints and seek to imitate them, making our lives testimonies of faith.

All Souls’ Day: Praying for the Faithful Departed

On November 2nd, we turn our attention to All Souls’ Day, a day of solemn reflection and intercessory prayer for the souls in purgatory. The Church, in her wisdom, has taught that purgatory is a place of purification, where souls who die in a state of grace but need further sanctification are prepared for heaven. This teaching has been affirmed throughout history by Pope Benedict XV and Pope Leo XIII, who upheld the Church’s duty to pray for the deceased, seeing it as a work of charity and mercy.

Praying for the Departed
Our prayers for the faithful departed arise from the conviction that we, as members of Christ’s mystical body, remain united even after death. The Council of Trent affirmed the power of prayer for the dead, reminding us that the Church has always believed in the efficacy of the Holy Sacrifice of the Mass, almsgiving, and acts of penance offered on behalf of souls in purgatory. These prayers shorten their time of purification and hasten their entrance into the presence of God. As St. Ambrose said, “We have loved them during life; let us not abandon them in death until we have conducted them by our prayers into the house of the Lord.”

The Importance of All Souls’ Day
On this day, we are encouraged to offer Masses, pray the Rosary, or make sacrifices for the repose of the souls in purgatory. This act of love is a profound expression of the communion of saints, binding the Church Militant, Church Suffering, and Church Triumphant together in Christ. St. Augustine, a powerful advocate of prayers for the dead, said, “The prayer of the living can greatly help the souls of the deceased.” Through prayer, we accompany our loved ones on their final journey and show them the same mercy we hope to receive one day. 2 Maccabees 12:46 also reminds us, “It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.”

Hope in the Resurrection
Our hope is not limited to this world. As Pope Pius XII reminded the faithful in Mediator Dei, “death is not the end; it is the beginning of true life.” All Souls’ Day offers us a chance to renew our belief in the resurrection of the dead, our trust in God’s mercy, and our hope in eternal life. By praying for the departed, we also remind ourselves of our own call to live in such a way that we, too, may one day reach heaven. St. Paul beautifully reminds us in 1 Corinthians 15:55, “O death, where is your victory? O death, where is your sting?”

The Importance of a Good Death

Reflecting on All Saints and All Souls also calls us to consider the importance of a good death, which the Church has traditionally emphasized as a grace to be prayed for. St. Alphonsus Liguori advised the faithful to regularly pray for the grace of a good death, free from mortal sin and strengthened by the sacraments. The holy death of a Christian, fortified by the Eucharist and Anointing of the Sick, is a powerful witness to a life lived in fidelity to Christ. Psalm 23:4 reminds us of God’s comfort, even in death: “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.”

Preparing Our Souls
Our preparation for a good death involves frequent confession, acts of charity, and regular prayer. The first and greatest commandment, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind” (Matthew 22:37), directs us to live in constant readiness for eternity. As St. Gregory the Great wrote, “The last judgment is a terrible moment, but it need not be terrifying if we live in grace.”

By seeking to live in friendship with God now, we foster peace within our souls and trust in God’s mercy, prepared to meet Him at the hour of our passing.

Living as Saints in the Making

As we celebrate these sacred feasts, we are called to reflect on our own spiritual journey and our duty to live in readiness for eternal life. Our path to sainthood requires effort, sacrifice, and a willingness to set aside worldly attachments. In the words of Pope St. Pius X, “Christian perfection consists in a holy life, inspired by God’s love and leading us away from worldly desires.” Let us strive to live with this detachment, embracing the virtues of the saints who walked before us.

Practical Steps Toward Holiness and Intercession
In light of All Saints and All Souls, I encourage you to embrace these practices in your life:

  1. Read the Lives of the Saints – Spend time learning about the saints, whose lives serve as a guide for our journey. Their faith and courage will inspire your own path.
  2. Pray Daily for the Faithful Departed – Incorporate prayers for the deceased into your daily devotions, asking God’s mercy on their souls. This simple act of charity keeps us connected with our beloved departed and aids them on their way to heaven.
  3. Offer Sacrifices and Masses for the Departed – As taught by the Church, the Holy Sacrifice of the Mass is the most powerful prayer we can offer for the deceased. Attending Mass on behalf of a loved one or making sacrifices in their name is an act of profound love and intercession.
  4. Examine Your Conscience and Live Virtuously – Strive for holiness in your own life by examining your actions and seeking God’s forgiveness. This Feast of All Saints reminds us that we, too, are called to be saints. Let us respond to that call by living as children of God, avoiding sin, and practicing virtue.

Conclusion: United in the Communion of Saints

The Feasts of All Saints and All Souls bring us face to face with eternity. The saints inspire us to live with purpose, courage, and faith, showing us that a life of holiness is within reach. The faithful departed remind us of our duty to pray and offer sacrifices for those on their way to God, and their souls urge us to consider our own eternal destiny. Together, these feasts illuminate our hope in Christ and our place in the communion of saints.

May this season be an opportunity to renew our commitment to holiness, deepen our prayer for the departed, and unite ourselves ever more closely to Christ. Through the intercession of the saints and by God’s infinite mercy, may we, too, be granted the grace to one day join the saints in heaven.

In the hope and peace of Christ,,

I.X.

Brichtelmestunensis
In Vigilia Omnium Sanctorum MMXXIV A.D.

Oremus

Omnipotens et misericors Deus, qui nos per vocem sanctorum tuorum ad vitam aeternam invitasti, concede nobis, quaesumus, ut eorum exempla sequi valeamus, fide constantes et in spe firma repleti. Da nobis gratiam ut in communione sanctorum maneamus, sanctificantes vitam nostram et pro animabus defunctorum orantes. Per Christum Dominum nostrum. Amen.

Almighty and merciful God, who has invited us to eternal life through the witness of Your saints, grant us, we pray, the grace to follow their example, steadfast in faith and filled with firm hope. May we remain in communion with the saints, sanctifying our lives and praying for the souls of the departed. Through Christ our Lord. Amen.

Vocatio aeterna 31.xi.24Download

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“Quaerendi Summum Bonum”: a pastoral epistle regarding elections

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On the Necessity of Seeking the Supreme Good in Social and Political Discourse

Carissimi

As we approach the significant milestones of the upcoming General Election in the UK (July 4th) and the Presidential Election in the USA (November 5th), it is imperative that we, as faithful Catholics, engage thoughtfully and prayerfully in the political process. These elections present us with the opportunity to influence the direction of our societies profoundly. Our involvement must transcend the pursuit of the common good and aim toward the supreme good of our neighbours—their eternal salvation and a closer relationship with God.

In the complex and often contentious landscape of modern politics, we must remember that our mission is rooted in a love that goes beyond mere niceness or tolerance. The sacrificial nature of God’s love sometimes requires “tough love” for the sake of a soul. As Pope Pius XI reminded us in Quadragesimo Anno1, the pursuit of the common good must always be linked to the higher aim of the supreme good—the salvation of souls and a deep, personal relationship with God. While we work to improve societal conditions, we must be mindful of our neighbors’ ultimate spiritual destiny.

In contemporary discourse, love is often equated with being nice, tolerant, and non-confrontational. However, true Christian love is profoundly sacrificial and seeks the true good of the other, even when it demands personal sacrifice or confrontation with uncomfortable truths. St. Paul, in his letter to the Ephesians, urges us to “speak the truth in love” (Ephesians 4:15), aiming for the deeper transformation and salvation of the person rather than mere temporal comfort or happiness.

As we consider our voting decisions, it is crucial to engage with compassion and respect for all individuals, including those who live alternative lifestyles. We recognize their inherent dignity as potential children of God, but we also have a duty to guide them toward God’s purpose for their lives in harmony with His Commandments and divine revelation. St. Augustine wisely said, “Cum dilectione hominum et odio vitiorum”2 (“With love for mankind and hatred of sins”). Our concern for the supreme good of these individuals means supporting and guiding them towards aligning their lives with the teachings of the Church.

The Great Commission calls us to “go and make disciples of all nations,” guiding our social and political endeavors with the ultimate goal of creating conditions where the Gospel can be freely proclaimed. This mandate should inspire our voting decisions, ensuring we advocate for laws and policies reflecting Christian values. As Pope Pius XII stated, “The Church does not wish to exercise political power or eliminate the freedom of opinion of Catholics concerning the different and contingent problems arising in civil life. But from her teaching authority, she has the right and duty to pronounce with supreme authority upon the rights and duties of men and nations.”3

When voting, we must seek to elevate and inspire others to reach their full potential as children of God. This can mean challenging prevailing cultural norms or personal behaviors that are contrary to the Gospel. For example, in issues of bioethics, marriage, and family life, we must uphold and promote the Church’s teachings, even when they are counter-cultural. As St. John Chrysostom taught, “Nothing is more frigid than a Christian who does not care about the salvation of others.”4

In this discernment, it is crucial to carefully examine political policies that may superficially appear to align with Catholic principles but may, in fact, contradict them. Prudence, a necessary virtue, requires us to be vigilant and discerning, ensuring that our informed conscience guides us toward the ultimate good, even if it follows a less direct or more challenging path. This diligence helps us avoid the comfortable yet misleading choices that could lead us away from the true good.

Pope Leo XIII, in his encyclical Immortale Dei, reminds us that “it is part of the office of a good citizen to strive to ensure the safety of the civil society in which he lives; it is likewise part of the duty of a good Christian to endeavor to make his influence felt in the public life of the community for the betterment of the state and for the welfare of souls”5. This timeless wisdom underscores the necessity of our active and informed participation in political life, guided by the principles of our faith.

As we prepare to cast our votes, let us remember our duty to seek the supreme good of our neighbors—their eternal salvation and a closer relationship with God. By leading, guiding, and inspiring others to higher ideals and purposes, we fulfill our duty to both the common good and the supreme good, transforming society in accordance with the principles of love, truth, and the Gospel. This holistic approach ensures that social policies align with the ultimate goal for human life and flourishing, benefiting both individuals and society as a whole.

May the Lord bless and guide us in our efforts to bring His love and truth to the world.

In Christ,

I.X.

Brichtelmestunensis
S. Augustini Episcopi et Confessoris MMXXIV A.D.

Oremus

DEUS, qui omnes hómines vis salvos fieri, et ad agnitiónem veritátis venire: mitre, quæsumus, operários in messem tuam, et da eis cum omni fidúcia loqui verbum tuum; ut sermo tuus currat et clarificétur, et omnes gentes cognóscant te solum Deum verum, et quem misísti Jesum Christum Fílium tuum Dóminum nostrum: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. Amen

O God, Thou desirest that all men should be saved, and come to the knowledge of Thy truth: send, we pray Thee, labourers into Thy harvest, and grant them grace to speak Thy word with all trust: that Thy words may run and be glorified, and that all nations may know Thee the one true God, and Him whom Thou sent, Jesus Christ Thy Son our Lord, Who being God, lives and reigns, with thee, in the unity of the Holy Ghost, God, world without end. Amen

  1. Quadragesimo Anno Reconstruction of the Social Order (120) Pope Pius XI – 1931 ↩︎
  2. St. Augustine, Letter 211 (5th century) ↩︎
  3. Ad Apostolorum Principis Communism and the Church in China (46) Pope Pius XII – 1958 ↩︎
  4. Homilies on Romans, Homily 9 (4th century) ↩︎
  5. Immortale Dei On the Christian Constitution of States (6) Pope Leo XIII – 1885 ↩︎
Quaerendi-Summum-Bonum-28.v.24-1Download

Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.

(©)The Titular Archbishop of Selsey 2012-2023. All Rights Reserved.