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26 SUN	27 MON	28 TUE	29 WED	30 THU	31 FRI	01 SAT
Festum Sanctissimæ Trinitatis	S. Bedæ Venerabilis	S. Augustini	S. Mariæ Magdalenæ de Pazzis	CORPUS CHRISTI	S. Angelæ Mericiæ	Sabato infra octavam Corpus Christi

From the Diary

✠Jerome will offer the holy sacrifice of the Mass on the feast of Corpus Christi in Brighton, East Sussex UK with the community of the Brighton Oratory.

Modern Saints

Dear Brothers and Sisters in Christ,

In these challenging times, we are called with renewed vigor to become contemporary saints, ardent defenders of the true faith, and witnesses to the Triune Godhead. Our world desperately needs men and women who live out their Christian vocation with courage and conviction, bearing witness to the truth of Jesus Christ through both word and action.

Live the Christian Life

To be a saint is not beyond our reach; it is the call of every baptized Christian. We are reminded in the Scriptures: “Be holy, for I am holy” (1 Peter 1:16). Holiness is not reserved for a select few but is the universal call of all who belong to Christ. We must strive daily to conform our lives to the teachings of Jesus, seeking to grow in virtue, prayer, and sacramental life. The Eucharist, the source and summit of our faith, provides us with the strength and grace to pursue this path of sanctity.

Bear Witness by Word and Action

Our faith must be evident in our actions. Jesus tells us, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). Let us be beacons of Christ’s love and mercy in our families, workplaces, and communities. Engage in acts of charity, forgive readily, and proclaim the Gospel with both words and deeds.

Demonstrate Courage and Bravery

In a world that often opposes or misunderstands the teachings of Christ, we are called to be courageous. St. Paul exhorts us, “Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction” (2 Timothy 4:2). Do not shy away from speaking the truth, even when it is difficult or unpopular. Stand firm in your convictions, knowing that the Holy Spirit will guide and strengthen you.

Honour Christ in the Most Holy Sacrament

The Eucharist is the heart of our faith. It is in this Most Holy Sacrament that we encounter the true presence of Jesus Christ. Honour Him by participating in the Mass as often as possible, spending time in adoration, and living a life that reflects the profound mystery we celebrate. Let the Eucharist be the source of your strength and the center of your life.

Let us, therefore, strive with all our energy to be contemporary saints. Live the Christian life with authenticity and zeal. Bear witness to Christ in all that you do. Demonstrate courage in defending the faith and honour Jesus Christ in the Most Holy Sacrament. May the Holy Spirit empower us to be bold witnesses, and may our Blessed Mother intercede for us as we journey towards sainthood.

In Christ

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Defending the Dogma of the Blessed Trinity in the Contemporary Context

The dogma of the Blessed Trinity is central to Christian theology, professing belief in one God in three persons: the Father, the Son, and the Holy Spirit. This doctrine distinguishes Christianity from other monotheistic religions, particularly Islam, which emphasizes an uncompromising form of monotheism known as Tawhid. As Islamism, with its hyper-monotheistic stance, gains influence in the West, it poses both a theological and cultural challenge to Western civilization and its Judaeo-Christian heritage. In this context, it is imperative for Christians to both know and be able to defend their faith to counter these threats in an increasingly secular society.

Theological Defense Against Hyper-Monotheism

Islamic theology vehemently denies the concept of the Trinity, viewing it as a form of polytheism (shirk), which is considered an unforgivable sin in Islam. The Quran explicitly rejects the Trinity in several verses (e.g., Surah An-Nisa 4:171), emphasizing the oneness of Allah. This hyper-monotheism, while reinforcing the unity of God, fails to address the relational and dynamic aspects of God’s nature as revealed in Christian doctrine.

Defending the Trinity requires a robust theological framework. The early Church Fathers, such as Athanasius and Augustine, articulated the Trinity not as three separate gods but as one God in three persons, co-equal and co-eternal, sharing one essence (ousia). This understanding maintains monotheism while expressing the complexity and richness of God’s inner life. Modern Christian apologists, like William Lane Craig and Ravi Zacharias, continue to engage with Islamic scholars, emphasizing that the Trinity does not divide God’s unity but rather illuminates the relational aspect of the divine nature.

Cultural and Civilizational Threats

The rise of Islamism in the West poses significant challenges to Western civilization and its cultural fabric, which is deeply rooted in Judaeo-Christian values. Islamism seeks to impose Sharia law and promotes a worldview that often conflicts with Western principles of democracy, human rights, and religious freedom. This movement not only threatens the secular governance structures but also aims to replace the cultural norms and values that have shaped Western societies for centuries.

In the face of this ideological encroachment, Christians must be vigilant and proactive in defending their faith and cultural heritage. This involves a dual approach: strengthening the knowledge and understanding of Christian doctrines among believers and actively engaging in interfaith dialogue to dispel misconceptions about the Trinity and other Christian beliefs.

The Role of Christians in a Secular Society

In a secular society that increasingly disavows its Judaeo-Christian roots, it is crucial for Christians to articulate and defend their faith coherently and confidently. This task involves several key actions:

1. Education and Catechesis: Christians must deepen their understanding of their own faith through education and catechesis. This includes studying the Bible, Church teachings, and the works of apologists who have addressed challenges from other faith traditions.
2. Public Witness: Christians should not shy away from public witness. This means participating in public discourse, writing articles, engaging in debates, and using social media platforms to explain and defend Christian beliefs.
3. Cultural Engagement: Christians should actively participate in cultural activities, supporting arts, education, and social services that reflect Christian values. This helps to preserve and promote the cultural heritage of the West.

The challenge posed by the rise of Islamism in the West and the secularization of society calls for a robust defense of the Christian faith, particularly the dogma of the Blessed Trinity. By deepening their understanding, engaging in public witness, and participating in interfaith dialogue, Christians can effectively counter these threats and contribute to the preservation and enrichment of Western civilization and its Judaeo-Christian heritage.

Christian Counterpoints to Muslim Doubts About the Trinity

The doctrine of the Trinity is a cornerstone of Christian theology, affirming that one God exists in three persons: the Father, the Son, and the Holy Spirit. This concept is often met with skepticism and rejection within Islamic theology, which emphasizes a strict monotheism (Tawhid). However, the Christian understanding of the Trinity is deeply rooted in both Scripture and the writings of the Church Fathers. This essay presents Christian counterpoints to Muslim doubts about the Trinity, supported by Patristic and Biblical references, as well as contemporary debates between Christian apologists and Muslim scholars.

Biblical Foundations of the Trinity

1. Scriptural Evidence:
   • Old Testament: The concept of the Trinity is subtly present in the Old Testament. For instance, Genesis 1:26 states, “Then God said, ‘Let us make man in our image, after our likeness.'” The plural form “us” suggests a multiplicity within the Godhead. Additionally, the appearances of the Angel of the Lord, who speaks as God and is worshipped, hint at a complex unity (Exodus 3:2-6).
   • New Testament: The New Testament provides clearer affirmations of the Trinity. The baptism of Jesus presents all three persons together: the Father speaks, the Son is baptized, and the Holy Spirit descends as a dove (Matthew 3:16-17). Moreover, the Great Commission commands baptizing “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19), emphasizing the triune nature of God.
2. Jesus’ Divinity:
   • John 1:1-14: The prologue of John identifies Jesus (the Word) as God, stating, “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us.”
   • Philippians 2:5-7: Paul speaks of Jesus, “who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant.”

Patristic Support for the Trinity

1. Athanasius: Known for his defense against Arianism, Athanasius argued vehemently for the co-equality and co-eternality of the Son with the Father. In “On the Incarnation,” he asserts that Jesus is God incarnate, essential for human salvation.
2. Augustine: In “De Trinitate” (On the Trinity), Augustine provides a comprehensive theological treatise on the triune nature of God. He explains the relational dynamics within the Trinity, using analogies such as the mind, knowledge, and love.
3. Council of Nicaea (325 AD): This ecumenical council produced the Nicene Creed, which unequivocally declares the divinity of the Son, describing Him as “begotten, not made, consubstantial with the Father.”

Contemporary Debates and Apologetics

1. William Lane Craig vs. Shabir Ally: In debates, Craig often addresses Muslim objections by clarifying the logical coherence of the Trinity and distinguishing it from tritheism. He explains that the Trinity does not imply three gods but one God in three persons, a mystery beyond full human comprehension yet not contradictory.
2. James White vs. Yusuf Ismail: White emphasizes the biblical foundation and historical continuity of the Trinity. He argues that the Qur’anic portrayal of the Trinity often misrepresents it, suggesting a need for Muslims to engage with the authentic Christian doctrine rather than a strawman version.

Addressing Common Muslim Objections

1. Monotheism and the Trinity: Muslims assert that the Trinity contradicts monotheism. Christians respond that the Trinity is monotheistic, as it teaches one God in essence. The distinction lies in understanding God as one being in three persons, which does not divide His essence but reveals a relational and communal aspect within the Godhead.
2. Incarnation and Divinity of Jesus: Muslims deny Jesus’ divinity, viewing Him solely as a prophet. Christians counter with scriptural evidence of Jesus’ divine claims (John 8:58, “Before Abraham was, I am”) and His resurrection, which substantiates His divine nature and mission.
3. Holy Spirit: In Islam, the Holy Spirit is often identified as the angel Gabriel. Christians distinguish the Holy Spirit as the third person of the Trinity, involved in creation (Genesis 1:2), inspiring the prophets, and indwelling believers (Acts 2:4).

Conclusion

Defending the doctrine of the Trinity against Muslim objections requires a nuanced and well-founded approach, rooted in both Scripture and historical theology. Engaging in respectful and informed dialogue, supported by the works of early Church Fathers and contemporary apologists, is crucial for Christians to articulate and defend their faith effectively. By understanding and addressing these objections, Christians can better communicate the depth and coherence of the Trinitarian doctrine, affirming the mystery and majesty of the triune God.

The Corruption of Modern Minds

The contemporary erosion of moral and spiritual values can be attributed to the pervasive influence of subjectivism, relativism, emotionalism, idealism, cultural Marxism, and secularism. These ideologies collectively undermine the objective truth and moral absolutes that are foundational to the Catholic faith.

Subjectivism and relativism reject absolute truths, promoting the idea that moral and ethical standards are personal and variable. This perspective weakens the Church’s authority on moral teachings, leading individuals to prioritize personal beliefs over established doctrine. As a result, the universal truths upheld by the Church are often dismissed as mere opinions.

Emotionalism elevates feelings above reason, making personal satisfaction the ultimate goal. This shift away from rational thought to emotional response diminishes the commitment to the disciplined and sacrificial nature of religious life. The allure of immediate gratification discourages the pursuit of vocations that require self-denial and a deep commitment to spiritual ideals.

Idealism, in its extreme form, detaches individuals from the concrete realities of human existence and the practical application of faith. It fosters a disconnect between the spiritual and the temporal, making the integration of faith into everyday life challenging. This disconnection can lead to a superficial practice of faith, devoid of true understanding and commitment.

Cultural Marxism promotes a worldview that conflicts with the hierarchical and traditional structure of the Church. By emphasizing class struggle and societal transformation over personal moral responsibility and spiritual growth, cultural Marxism shifts the focus from individual conversion to social revolution. This ideological clash undermines the Church’s mission to foster personal holiness and communal harmony based on divine law.

Secularism seeks to exclude religious influence from public life, confining faith to the private sphere. This marginalization of religion erodes the Church’s ability to shape cultural and moral values, leading to a society where materialism and secular ethics prevail. The diminished role of religion in public discourse weakens the Church’s mission to evangelize and transform society according to Gospel values.

Modernism, termed by Pope Pius X as “the synthesis of all errors,” combines these ideologies into a comprehensive challenge against traditional Catholicism. It undermines the faith by promoting a reinterpretation of doctrine based on contemporary thought rather than timeless truths. Modernism questions the very foundations of the Church’s teachings, leading to confusion and disintegration of faith among the faithful. Its insidious nature makes it particularly dangerous, as it often appears under the guise of progress and adaptation.

These ideologies collectively challenge the Church’s mission to nurture vocations to religious life and the priesthood. The allure of secular success, personal autonomy, and material comfort makes the sacrificial call to religious life less appealing. The decline in vocations is a direct consequence of a culture that values individualism and temporal achievements over communal and spiritual commitments.

Reforming minds corrupted by these ideologies is an arduous task. It requires a return to the fundamentals of Catholic teaching, emphasizing the objective nature of truth, the importance of rational thought, and the integration of faith into all aspects of life. It necessitates a robust catechesis that counters the prevailing cultural narratives and a renewed commitment to living out the faith authentically.

The Church must strive to present a compelling alternative to the relativistic and secular worldview, demonstrating through word and deed the transformative power of a life grounded in divine truth and love. Only by steadfastly adhering to its mission and values can the Church hope to reclaim and reform minds ensnared by the modern ideologies that threaten its very foundation.

The Old Romans provide an antidote to modern ideological corruption by steadfastly adhering to traditional Catholic doctrine and liturgical practices. We reject modernist influences such as subjectivism, relativism, and secularism, emphasizing the preservation of faith as received from the Apostles. Our commitment to authentic Catholic teachings, Apostolic succession, and the Tridentine Rite offers a clear and stable foundation in contrast to the fluctuating values of contemporary society. This unwavering adherence to tradition supports the Church’s mission and fosters genuine vocations to religious life and the priesthood.

“Consentire Videtur: a pastoral epistle for Pentecost 2024”

In his pastoral epistle for Pentecost 2024, ✠Jerome emphasizes the importance of vocalizing and living out the Gospel truths. He warns against the dangers of silence in the face of modern societal and moral challenges, asserting that such silence can be perceived as consent. Highlighting the role of the Holy Spirit in empowering believers to speak the truth, he calls for active engagement and witness to uphold traditional Christian values and teachings, especially in an era of increasing secularism and moral relativism.

For more details, read the full epistle here.

Current Affairs

Controversy Surrounding the Transgender CEO of a Women’s Refuge in Scotland

The controversy involving Mridul Wadhwa, a transgender woman and CEO of the Edinburgh Rape Crisis Centre (ERCC), highlights significant tensions within feminist and LGBTQ+ advocacy circles. From a Traditional Catholic perspective, this situation exemplifies the destructive consequences of modern ideologies on moral and social order. Critics argue that modern feminism, through its emphasis on breaking down gender binaries, has paved the way for transgender advocacy to take precedence over women’s rights. This perspective sees modern feminism as complicit in the erosion of female-only spaces and the prioritization of gender identity politics over biological realities.

The Traditional Catholic viewpoint holds that God created human beings male and female, as articulated in Genesis 1:27. This binary understanding of gender is fundamental to the Church’s teachings on human nature, marriage, and the family. The deconstruction of these divinely instituted distinctions is seen as a rebellion against natural law, a concept deeply rooted in Catholic theology and philosophy, particularly in the works of St. Thomas Aquinas. Aquinas’s “Summa Theologica” emphasizes that human nature is ordered towards certain ends, including the complementarity of the sexes.

An employment tribunal has determined that For Women Scotland, a Scottish charitable organization, engaged in discriminatory behavior towards an employee due to her gender-critical viewpoints. In April 2021, the organization informed its staff of Mridul Wadhwa’s appointment as the new CEO. The judgment notes that this appointment received significant media attention, as Wadhwa is a trans woman who had not obtained a gender recognition certificate, thus being legally classified as male.

As part of organizational policy, employees were instructed to include their preferred pronouns in their email signatures, a requirement that the employee in question objected to due to her belief in the immutability of biological sex. The tribunal concluded that the actions taken by the charity, which involved altering the employee’s job responsibilities and fostering a hostile environment, constituted discrimination based on her protected beliefs as defined by the Equality Act 2010.

Supporters of Wadhwa argue that her leadership represents a progressive step toward inclusivity and equality, bringing valuable perspectives to the ERCC. However, opponents contend that this inclusivity comes at the expense of the specific needs and comfort of biological female survivors, who may feel unsafe sharing spaces with male-bodied individuals, regardless of their gender identity. From a Traditional Catholic standpoint, the inclusion of male-bodied individuals in female-only spaces compromises the integrity and purpose of these refuges, which are meant to protect women from male violence and provide a safe haven for healing.

Feminism’s emphasis on dismantling traditional gender roles has facilitated a broader acceptance of fluid gender identities. Critics suggest that this ideological shift has inadvertently marginalized biological women by promoting policies that allow male-bodied individuals access to spaces previously reserved for females. This dynamic is seen as prioritizing the affirmation of gender identity over the protection and privacy of women who have experienced trauma.

In his “Summa Theologica,” Aquinas discusses the nature of human beings and the essential differences between the sexes, which he believes are rooted in divine wisdom and serve specific purposes in God’s creation. Aquinas also emphasizes the importance of adhering to natural law, which reflects the order and purpose inherent in God’s creation. However, some contemporary Catholic theologians and scholars argue for a more inclusive understanding of gender and identity, emphasizing compassion and pastoral care. This approach seems to align with Pope Francis’s recent comments on the pastoral care of individuals, though he appears to maintain traditional doctrinal stances.

A demonstration of this can be observed in the ongoing deliberations surrounding the ordination of women as deacons in the Catholic Church. Despite the current discourse and examination of this matter, Pope Francis, in his interview with CBS’s “60 Minutes,” recently articulated that women would not be ordained as deacons, thereby reaffirming the Church’s unwavering dedication to its longstanding customs. He stated, “If it is deacons with holy orders, no.” He further explained that “women have always had, I would say, the function of deaconesses without being deacons.”

Some feminist academics also support these critiques. Sheila Jeffreys, in her book “Gender Hurts: A Feminist Analysis of the Politics of Transgenderism,” argues that the promotion of gender identity ideology often undermines the rights and protections of biological women. Similarly, Dr. Kathleen Stock in “Material Girls: Why Reality Matters for Feminism” contends that the conflation of sex and gender identity can have detrimental effects on women’s rights and spaces.

The case of Mridul Wadhwa exemplifies the ongoing conflict between feminist principles and transgender rights, illustrating the challenges faced by organizations attempting to balance inclusivity with the safety and needs of all individuals they serve. This tension reflects broader societal debates on how to reconcile the rights of transgender individuals with those of biological women, particularly in contexts where safety and privacy are paramount. As Traditional Catholics, we know that these attempts are irreconcilable and ultimately futile. The rejection of God’s natural order – rooted in divine law and the inherent design of creation – inevitably leads to chaos and moral perversion.

Contemporary Saints

Pope Francis has recently recognized the second miracle attributed to Blessed Carlo Acutis, paving the way for his canonization. This makes Acutis the first millennial saint, highlighting his significant impact on the Catholic community despite his short life. The recognized miracle involved the miraculous healing of a young woman from Costa Rica who had suffered a severe head injury. After her mother prayed at Acutis’ tomb, the woman made a remarkable recovery, defying medical expectations​​​​​​.

Blessed Carlo Acutis, often referred to as the “Patron Saint of the Internet” was born on May 3, 1991, in London, was an Italian teenager known for his deep devotion to the Eucharist and his skills in computer programming. Carlo was known for his simplicity and his acts of kindness. He played soccer, enjoyed films, and volunteered with the homeless. He also created a website documenting Eucharistic miracles around the world, demonstrating his dedication to spreading the Gospel through modern technology​​​​. [website] He spent much of his life in Milan and was beatified by the Catholic Church on October 10, 2020​​​​.

Concerns

Some critics argue that Acutis’s progression to sainthood has been unusually swift. Normally, the process of canonization is lengthy, requiring extensive verification of miracles and the individual’s impact on the Church. Acutis’s beatification in October 2020, just 14 years after his death, and subsequent fast-tracking to sainthood have raised questions about the thoroughness of this process (America Magazine). The announcement by Pope Francis to canonize Carlo Acutis has sparked both admiration and controversy within the Catholic community.

Acutis, known for his deep devotion to the Eucharist and innovative use of the internet to spread Catholic teachings, is celebrated as a modern role model for young Catholics. His life is seen as an embodiment of how contemporary tools can further religious faith. However, his rapid progression to sainthood, just 14 years after his death, has raised questions about the thoroughness of the canonization process and the verification of miracles attributed to him, such as the healing of a Brazilian boy from a rare pancreatic disease (America Magazine, Catholic News Agency).

Critics argue that the swift process and modern context of Acutis’s sainthood challenge traditional perspectives within the Church. Some traditionalists are cautious about setting a precedent for contemporary lives scrutinized under modern standards, which might be perceived as less stringent compared to historical cases. Additionally, the elevation of a teenager who embraced modern technology to sainthood has sparked a broader debate on the role of technology in spiritual life, questioning the evolving criteria for sainthood in the digital age (The Tablet, National Catholic Reporter).

Key Changes to the Canonization Process:

Traditional Catholics often express skepticism about modern canonizations due to concerns over the perceived acceleration and procedural changes in the process. They argue that recent canonizations, such as those of Pope John Paul II and Mother Teresa, were expedited compared to the more rigorous and lengthy procedures of the past. This perceived haste raises worries about compromising the thorough investigation traditionally required to verify a candidate’s sanctity and miracles.

1. Elimination of the “Devil’s Advocate”:
   • Historically, the “Devil’s Advocate” (Promoter of the Faith) was responsible for critically examining the candidate’s life and the evidence of miracles. This role was abolished by Pope John Paul II in 1983, leading to concerns that the process might lack rigorous scrutiny.
2. Reduction in Required Miracles:
   • Previously, two miracles were required for beatification and two additional miracles for canonization. Post-Vatican II reforms reduced this to one miracle for beatification and one for canonization. Critics argue that this lowers the bar for proving the candidate’s sanctity and divine intercession.
3. Streamlined Procedures:
   • Pope Paul VI initiated changes that simplified the investigation process, allowing local bishops to take a more significant role. This included a single process to examine the candidate’s life, writings, and miracles, rather than separate inquiries at both the diocesan and Roman levels.
4. Shift from a Judicial to an Academic Model:
   • The 1983 reforms by John Paul II replaced the courtroom-like procedures with a more academic approach, focusing on historical and biographical research. While this aims to be more efficient, some argue it may lack the rigorous debate previously ensured by the “Devil’s Advocate”.

Pope Paul VI simplified the investigation process, allowing local bishops to have a more significant role. The changes included a single process to examine the candidate’s life, writings, and miracles, instead of separate inquiries at the diocesan and Roman levels. John Paul II’s 1983 reforms replaced courtroom-like procedures with a more academic approach, focusing on historical and biographical research. Critics suggest that these alterations, along with a decreased emphasis on miracles and a less confrontational evaluation process, may have been influenced by contemporary church politics rather than purely spiritual considerations. They argue that this may have led to a perception of diminished standards for substantiating a candidate’s sanctity.

Some also believe that the criteria for canonization have shifted, with more emphasis on popular appeal and contemporary relevance rather than strict adherence to conventional virtues and theological orthodoxy. The canonization of the popes following the Second Vatican Council is seen by some as an effort to sanctify the reforms that ensued. These concerns reflect broader apprehensions about modernizing influences within the Church, which some feel dilute its doctrinal purity and rigorous spiritual standards. Critics often call for a return to the meticulous and cautious approach of the pre-Vatican II era, emphasizing the need for careful discernment in the canonization process.

Comment

God’s call to holiness and sanctity of life remains a timeless and unwavering message, even in the midst of the challenges faced by the modern Church. Despite the crisis that the contemporary Church finds itself in, there are still individuals, both men and women, young and old, who are resolute in their commitment to embrace and exhibit God’s grace in ways that may seem mysterious and beyond human comprehension. These individuals, driven by an unwavering faith, are determined to live out their lives in a manner that reflects the divine presence within them, regardless of any criticism or skepticism they may encounter.

In a world that often questions and challenges the very existence of God, these individuals stand as beacons of hope, demonstrating that the call to holiness is not limited by time, place, or circumstance. They serve as a reminder that God’s grace is not bound by the limitations of human understanding, and that it can manifest itself in ways that may seem unconventional or even incomprehensible to some. It is through their unwavering dedication and steadfast commitment to living a life of holiness that they inspire others to seek a deeper connection with the divine and to strive for sanctity in their own lives.

In a society that often prioritizes materialism, self-indulgence, and instant gratification, these individuals serve as a powerful reminder of the enduring importance of pursuing a life of virtue and righteousness. They challenge the prevailing norms and values of the world, inviting others to consider a different path, one that is rooted in faith, love, and selflessness. Their example serves as a testament to the transformative power of God’s grace, showing that it has the ability to touch and change lives in ways that are truly remarkable.

As we navigate the complexities of the modern world and grapple with the challenges facing the Church, let us not forget the enduring call to holiness and sanctity of life. Let us draw inspiration from those who, in the face of adversity and doubt, continue to embrace and embody God’s grace in ways that are both profound and mysterious. May their unwavering commitment to holiness serve as a guiding light for all of us, reminding us of the transformative power of God’s love and the limitless possibilities that exist when we surrender ourselves to His divine will.

Noticeable Rise in Exorcisms

The Catholic Church has observed a notable increase in the demand for exorcisms in recent years. This surge is attributed to various factors, including the rise in occult practices, societal shifts away from traditional Christian values, and the increased visibility and training of exorcists. YouTube now abounds with interviews and conferences by approved exorcists, including Fr Dan Reehil, Fr. Chad Ripperger. Fr John Farao, Fr Carlos Martins, Fr Vincent Lambert, Fr. Jose Antonio Fortea, Fr Gary Thomas and Monsignor Stephen Rossetti.

Erosion of Religious Faith and Societal Shifts

Traditional Catholics argue that the decline in religious adherence and the weakening of moral values create a spiritual vacuum susceptible to demonic influence. This erosion of faith is seen as a gateway for demonic activity, with many attributing the rise in exorcism cases to an increase in sin and moral relativism in modern society. As Msgr. John Esseff, president of the Pope Leo XIII Institute, noted, “As the acceptance of sin has increased, so, too, has demonic activity” [PLXIIInstitute][NCR​]​[CNA][EWTN]​​[BibioChile].

Proliferation of Occult Practices

Somewhat ironically, the loss of faith in culture and society has spiked interest in spiritualism and the occult. As traditional religious practices decline, many individuals are seeking meaning and connection through alternative spiritual practices. This trend is evidenced by the growing popularity of activities such as tarot reading, astrology, and various forms of witchcraft and New Age spirituality.

The involvement in occult practices such as Ouija boards, tarot cards, and New Age spirituality has been identified as a significant factor in the increase of demonic possessions. Fr. Jeremy Davies, an exorcist in London, emphasized the dangers of such practices, pointing out that they can open individuals to demonic influence and necessitate serious deliverance [CERC][CNA][Salon]​​. “The incidence of the demonic on the whole is rising,” he told the Catholic Herald in 2001. “At the centre of this is man’s ever-growing pride and attempted self-reliance. Man trying to build a better world without God – another Tower of Babel.”

Davies contended that “perversions” including pornography and promiscuity were contributing to a rise in the problem of demonic possession. “[Sexual] intercourse, which belongs in the sanctuary of married love, can become a pathway not only for disease but also for evil spirits.” And the problem, according to Davies, was not confined to sexual behaviour: “The thin end of the wedge (soft drugs, yoga for relaxation, horoscopes just for fun and so on) is more dangerous than the thick end because it is more deceptive – an evil spirit tries to make his entry as unobtrusively as possible. “Beware of any claim to mediate beneficial energies (e.g. reiki), any courses that promise the peace that Christ promises (e.g. enneagrams), any alternative therapy with its roots in eastern religion (e.g. acupuncture).”

According to a study by the Pew Research Center, there has been a noticeable increase in the number of Americans who identify as spiritual but not religious [Pew]. This demographic shift is partly driven by disillusionment with institutional religion and a desire for personalized spiritual experiences. Similarly, VCU professor Andrew Chesnut highlights the “Pentecostalization” of Christianity, which emphasizes direct spiritual encounters and has led to an increased interest in exorcisms as a means to address perceived spiritual crises [VCU News].

Institutional Response and Training

To address the growing need for exorcists, the Catholic Church has taken steps to improve training and support for priests involved in exorcism ministry. The International Association of Exorcists founded by Fr Jeremy Davies, Fr René Chenesseau and then Vatican Chief Exorcist, Fr Gabriel Amorth in 1993 now has several hundred members. The Pope Leo XIII Institute, founded in 2012, provides specialized training for priests to handle cases of demonic possession effectively. This initiative followed recommendations from Pope St. John Paul II that every diocese appoint an exorcist [CNA][NCR][TheWeek].

Father Chad Ripperger, a prominent Catholic exorcist and theologian, founded the Dolorans, a religious society of priests dedicated to the spiritual and physical care of souls afflicted by demonic influence. Named after Our Lady of Sorrows (Mater Dolorosa), the Dolorans emphasize a deep devotion to the Blessed Virgin Mary and focus on spiritual warfare, including deliverance and exorcism ministries. The society operates under the guidance of traditional Catholic doctrine, emphasizing the importance of the sacraments, prayer, and penance in combating the forces of evil. Father Ripperger’s initiative aims to address the growing need for trained exorcists and spiritual healers within the Church.

Exorcism Practices and Awareness

Exorcism remains a carefully regulated practice within the Church. Canon law requires that a priest must obtain permission from their bishop before performing a major exorcism. This ensures that exorcisms are conducted by priests who are knowledgeable, prudent, and spiritually prepared. The increased training and visibility of exorcists are part of the Church’s efforts to respond to what many see as a growing spiritual need [NCR][NewsWeek]​​.

Bishop Robert McKenna, a traditionalist Catholic bishop associated with the sedevacantist movement, was renowned for his exorcism ministry. As a member of the Dominican Order, McKenna dedicated a significant portion of his priesthood to performing exorcisms, often collaborating with well-known demonologists and exorcists such as Father Malachi Martin and Ed and Lorraine Warren. His exorcism work included notable cases like the Smurl haunting, which was featured in the book “Satan’s Harvest” and adapted into the TV movie “The Haunted” [Occult World].

Criticisms of the new Exorcism Ritual

Bishop McKenna’s approach to exorcism was deeply rooted in the pre-Vatican II rites, emphasizing the use of traditional Latin prayers and rituals. This traditional method, he believed, was crucial in effectively combating demonic forces. Despite his commitment to these ancient practices, McKenna faced challenges within the broader Church community, where there was often skepticism about the prevalence of demonic activity and the necessity of exorcisms. Nonetheless, his extensive experience and dedication to the ministry left a lasting impact on the field of exorcism within the traditionalist Catholic circles.

In 2000 the Vatican issued De Exorcismis et Supplicationibus Quibusdam (“On exorcisms and certain supplications”), a new manual for exorcism rituals, replacing the version in use since 1614. This included for the first time a warning to priests to take care not to mistake psychiatric illness for demonic possession, encouraging them to work with the medical profession to distinguish between the two, and to spend more time in prayer with possessed people.

Father Chad Ripperger, a prominent traditionalist Catholic exorcist and theologian, has been vocal in his criticisms of the modern Rite of Exorcism introduced after the Second Vatican Council. He argues that the revised rite lacks the same spiritual potency and thoroughness as the pre-Vatican II rite. One of his primary concerns is that the modern rite has been “stripped of many of the powerful prayers and exorcisms” that were integral to the older ritual. He believes these changes have diminished the rite’s effectiveness in combating demonic forces (Ripperger, “Minor Exorcisms and Deliverance Prayers“).

Ripperger also points out that the language of the new rite tends to be less direct and commanding towards demons, which he sees as a critical flaw. He asserts that the traditional rite’s more authoritative language is essential for driving out demons. Furthermore, he argues that the modern rite’s optional prayers and more flexible structure can lead to inconsistencies in its application, potentially reducing its efficacy (Ripperger, “Deliverance Prayers: For Use by the Laity“).

Father Ripperger’s observations reflect a broader concern among traditionalists that the changes to the exorcism rite, along with other liturgical reforms, have weakened the Church’s ability to address the increasing cases of demonic influence in modern times. He underscores the need for a return to the more stringent and spiritually rich practices of the past to restore the Church’s strength in spiritual battles [USGraceForce].

In addition to these practical concerns, Father Ripperger contends that the changes reflect a broader shift in the Church’s approach to spiritual warfare, moving away from a more confrontational stance against demonic forces. He believes that this shift undermines the seriousness with which the Church addresses the reality of demonic possession and spiritual evil (National Catholic Register).

Comment

In conclusion, the rise in exorcisms reflects broader spiritual and societal changes. The Catholic Church’s response requires better training for exorcists and a reaffirmation of traditional practices to combat what is perceived as an increase in demonic activity due to declining religious observance and the rise of occult practices.

The traditional Rite of Exorcism, a sacred ritual that has been practiced for centuries, holds great significance in the realm of spiritual beliefs and practices. It is essential that this ancient rite be reinstated and given the prominence it deserves. In addition to reviving the Rite of Exorcism, it is equally important to encourage and promote personal religious devotional practices among individuals.

While the Rosary has long been a cherished and widely practiced form of devotion, it should not be the sole focus. Instead, a diverse range of devotional practices as found in books like The Raccolta should be embraced and encouraged, allowing individuals to connect with their faith in a deeply personal and meaningful way. By reintroducing the traditional Rite of Exorcism and fostering a broader understanding and appreciation for personal religious devotional practices, we can create a more enriched spiritual experience for believers and a sure defence against evil.

Book Recommendations

From theology to culture war there are some brilliant minds still publishing worthy, well-researched content heartily recommended to you for reading. These would make great additions to your own or another’s personal library, perhaps as a gift?

Recommended Viewing

Reflections

Trinity Sunday, celebrated on the first Sunday after Pentecost, holds significant importance in the Christian liturgical calendar. It honors the doctrine of the Trinity—the belief in one God in three persons: the Father, the Son, and the Holy Spirit. This doctrine is a cornerstone of Christian theology and is crucial in maintaining orthodox beliefs.

The celebration of Trinity Sunday serves as a reaffirmation of this doctrine, which has been central in combating various heresies throughout Christian history. During the early centuries of the Church, several heresies arose that challenged the orthodox understanding of the Trinity. For example, Arianism denied the divinity of Jesus Christ, claiming He was a created being and not co-eternal with the Father. Another heresy, Modalism, denied the distinct persons of the Trinity, suggesting that God merely revealed Himself in three different modes or aspects.

By formally recognizing and celebrating the Trinity, the Church reinforces the orthodox teachings established in the early ecumenical councils, such as the First Council of Nicaea in 325 AD and the First Council of Constantinople in 381 AD. These councils were instrumental in defining the doctrine of the Trinity and combating heretical views. Trinity Sunday, therefore, not only honors this profound mystery of faith but also serves as a reminder and reinforcement of the doctrinal truths that safeguard Christian belief from heretical interpretations.

Praying for vocations

In our times of spiritual and moral challenges, the need for vocations to the Traditional Catholic priesthood and religious life is more pressing than ever. Traditional Catholic communities, which adhere closely to the liturgical and doctrinal practices predating the Second Vatican Council, offer a profound and timeless witness to the faith. These communities emphasize the Tridentine Mass, the rich traditions of the Church, and a deep commitment to orthodoxy and reverence in worship.

Praying for vocations to these communities is essential for several reasons:

Preservation of Liturgical Heritage

Traditional Catholic communities are guardians of the Church’s ancient liturgical heritage. The Tridentine Mass, also known as the Extraordinary Form of the Roman Rite, offers a deeply contemplative and reverent worship experience that has nourished countless saints. By praying for vocations, we support the continuity of this sacred tradition and ensure that future generations can experience the beauty and depth of traditional Catholic worship.

Witness to Orthodoxy

In an age of doctrinal confusion and moral relativism, traditional Catholic communities stand as beacons of orthodoxy. Their unwavering commitment to the timeless teachings of the Church provides a clear and steadfast witness to the truth. Praying for vocations helps sustain this witness and equips the Church with priests and religious who can boldly proclaim the faith without compromise.

Spiritual Leadership and Guidance

The spiritual formation offered in traditional seminaries and religious houses is rigorous and deeply rooted in the Church’s intellectual and spiritual traditions. Priests and religious formed in this environment are well-prepared to provide strong spiritual leadership and guidance to the faithful. They play a crucial role in fostering spiritual growth, administering the sacraments with reverence, and leading souls to Christ.

Response to a Growing Demand

There is a growing interest and demand for traditional liturgy and spirituality among the faithful. Many young people, in particular, are drawn to the beauty and depth of traditional Catholic practices. By praying for vocations, we support the growth of these communities and respond to the spiritual needs and desires of many who seek a deeper connection with their faith.

Please pray for the new formation house proposed by Archbishop Vigano, and likewise our own effort to establish a formation house under my own aegis here in Brighton.

In conclusion, praying for vocations to the priesthood and religious life is essential for the Church, especially during times of crisis. It is a way to invite Christ to send more laborers to the harvest, honor the contributions of religious orders, and ask for their intercession in renewing the Church. By praying for vocations during this time, we are participating in the Church’s mission to spread the Gospel and to build a stronger, more vibrant faith community.

Practicum

The following are ways in which you may practically support the work of others for the betterment of our society and the plight of sufferers, the impoverished and defenceless.

Prayer Requests

Pray for vocations
Pray for traditional seminaries and the creation of formation houses
The Church – contending with the crisis of faith

Become a Warrior Teacher

The Winning Mindset is an organization that recognizes the necessity for a more balanced and discerning approach to engaging with the information-rich world we inhabit. Their educational seminars are specifically designed to inspire individuals to think deeply and critically, fostering personal growth and development. By refining these skills, individuals can enhance their ability to counter popular arguments and challenge the prevailing mindset.

The Winning Mindset is an organization that recognizes the necessity for a more balanced and discerning approach to engaging with the information-rich world we inhabit. Their educational seminars are specifically designed to inspire individuals to think deeply and critically, fostering personal growth and development. By refining these skills, individuals can enhance their ability to counter popular arguments and challenge the prevailing mindset.

Petitions

Current Public Petitions Regarding Relationships & Sex Education (RSE) in the UK

There are several public petitions related to Relationships and Sex Education (RSE) in the UK, reflecting various concerns and opinions on the subject. Here are some notable ones:

1. Strip Ruth Hunt of her peerage for her role in the gender medical scandal
   • Summary: There has been wide cross-party support for the Cass Review, which delivered stinging criticisms of NHS gender clinics and found that for most young people, a medical pathway is not the best way to treat gender-related distress. It also found there is little or no evidence about the long-term effects of puberty blockers and sex hormones for the under-18s.
   • Link: Change.Org
2. New RSHE guidance for schools MUST become law
   • Summary: Following the election, it will be the responsibility of the incoming government and the new Education Secretary to review this consultation and decide whether to uphold the guidance and whether it should be statutory – which means schools MUST follow it.
   • Link: CitizenGo
3. Stop divisive Progress Pride flag displays
   • Summary: Christian Concern is objecting to a massive display of Progress Pride flags planned for Regent Street in 2024. These divisive, gaudy displays are completely inappropriate for this historic, iconic street at the centre of London. They make everyone who doesn’t support the whole LGBTQ+ agenda feel unwelcome.
   • Link: CitizenGo

For more detailed information, you can refer to the specific petitions linked above and the GOV.UK website, which provides comprehensive guidance and updates on RSE policies.

Current Public Petitions Regarding Changes to the UK’s Abortion Laws

There are several active public petitions in the UK addressing proposed changes to abortion laws. These petitions reflect a wide range of perspectives on this highly contentious issue. Here are some of the notable petitions:

1. Remove references to ‘gender identity’ from relationships education guidance
   • Summary: This petition argues against the inclusion of gender identity in RSE guidance, citing concerns about political indoctrination and inconsistency with the Education Act.
   • Link: Remove references to ‘gender identity’
2. Review abortion laws to reduce the gestational limit
   • Summary: A cross-party group of MPs has proposed reducing the upper gestational limit for abortions from 24 weeks to 22 weeks. This petition supports the amendment, highlighting that medical advancements have increased the survival rate of babies born at 22 weeks.
   • Link: Right to Life UK
3. Ban sex-selective abortions
   • Summary: This petition seeks to make it explicitly illegal to perform abortions based on the sex of the fetus, addressing concerns that sex-selective abortions are occurring in the UK despite current legal ambiguities.
   • Link: Right to Life UK
4. Oppose decriminalisation of abortion
   • Summary: This petition opposes any move to decriminalise abortion in the UK, arguing that current laws provide necessary safeguards to ensure ethical medical practice and protect both women and unborn children.
   • Link: British Medical Association
5. End ‘DIY’ Abortion Services
   • Summary: This petition calls for the cessation of ‘DIY’ abortion services, arguing that they endanger women’s lives and lack proper medical supervision, thus advocating for stricter regulations.
   • Link: Right to Life UK

Current Public Petitions Regarding Abortion Laws in the USA

1. Nebraska Right to Abortion Initiative (2024)
   • Summary: This initiative proposes an amendment to the Nebraska Constitution to establish a right to abortion until fetal viability, defined by the professional judgment of the treating healthcare practitioner.
   • Link: Ballotpedia
2. End Abortion in the USA
   • Summary: The Moral Outcry is a petition aimed at making abortion illegal in all 50 states in the USA. The petition was instrumental in the reversal of Roe v. Wade and continues to push for comprehensive abortion bans nationwide.
   • Link: The Moral Outcry

These petitions represent the diverse and often conflicting views on abortion laws in the UK, highlighting ongoing debates about gestational limits, sex-selective practices, and the broader legal framework surrounding abortion.

The History and Customs of Corpus Christi

Historical Background

The Feast of Corpus Christi, also known as the Solemnity of the Most Holy Body and Blood of Christ, is a significant liturgical celebration in the Catholic Church that honors the Eucharist. Its origins trace back to the 13th century, inspired by the mystical visions of St. Juliana of Liège, a Norbertine canoness. St. Juliana had a deep devotion to the Eucharist and experienced visions in which Christ expressed a desire for a feast dedicated to His Body and Blood. In response to these visions, the feast was first celebrated in Liège, Belgium, in 1246.

Pope Urban IV established Corpus Christi as a universal feast in 1264 through the papal bull “Transiturus de hoc mundo,” largely influenced by the Eucharistic Miracle of Bolsena. In this miracle, a consecrated host bled onto the corporal during a Mass celebrated by a priest who had doubted the Real Presence of Christ in the Eucharist. To further underscore the importance of this feast, Pope Urban IV commissioned the great theologian St. Thomas Aquinas to compose the liturgical texts for the Mass and Office of Corpus Christi, including the hymns “Pange Lingua” and “Tantum Ergo”.

Liturgical Celebrations

Corpus Christi is traditionally celebrated on the Thursday following Trinity Sunday or, in some countries and becoming contemporary praxis, on the following Sunday. The celebration typically includes a solemn Mass followed by a Eucharistic procession. During the procession, the consecrated host, displayed in a monstrance, is carried through the streets, often accompanied by hymns, prayers, and the faithful. This public demonstration of faith and reverence for the Eucharist serves as a powerful witness to the belief in the Real Presence of Christ in the Eucharist.

One of the most famous Corpus Christi processions takes place in Orvieto, Italy, where the relics of the Eucharistic Miracle of Bolsena are housed. The procession there is a grand affair, drawing pilgrims from around the world. In many parts of Europe and Latin America, the streets are decorated with flowers, and elaborate altars are set up along the procession route. In Spain, particularly in cities like Toledo and Seville, Corpus Christi processions are marked by their pageantry and the participation of various confraternities and civic groups (National Catholic Register, Vatican News).

Customs and Traditions

Flower Carpets and Street Decorations: In many countries, streets are adorned with intricate flower carpets and decorations for the procession. These vibrant displays are not only a testament to the artistic talents of the local communities but also a manifestation of their devotion and reverence for the Eucharist.

Eucharistic Processions: A central feature of Corpus Christi celebrations is the Eucharistic procession. This procession often includes stops at several altars set up along the route, where the Blessed Sacrament is placed for adoration and benediction. The faithful accompany the procession with hymns and prayers, creating a profound sense of communal worship and adoration.

Adoration and Benediction: Following the procession, it is common to have periods of Eucharistic adoration, where the faithful spend time in prayer before the Blessed Sacrament. The celebration usually concludes with Benediction, a solemn blessing given with the Eucharist.

Cultural Variations: The customs associated with Corpus Christi vary widely around the world. In some regions, the celebration includes dramatic reenactments of Biblical scenes, folk dances, and the participation of local civic groups. These cultural expressions highlight the integration of faith and local traditions, enriching the universal celebration of the Eucharist (Catholic Online, USCCB).

Contemporary Observances

Today, Corpus Christi continues to be an important feast in the Catholic liturgical calendar, fostering a deepened devotion to the Eucharist. Pope Francis and his predecessors have emphasized the significance of the feast, encouraging the faithful to participate actively in the processions and to renew their understanding and appreciation of the Eucharist as the source and summit of Christian life.

Spiritual Reflection on Corpus Christi

The Feast of Corpus Christi, or the Solemnity of the Most Holy Body and Blood of Christ, invites the faithful to deepen their devotion to the Eucharist, recognizing it as the source and summit of Christian life. This sacred celebration highlights the real presence of Jesus Christ in the consecrated host and wine, a mystery that has been central to Catholic faith since the Last Supper. As we reflect on this feast, we are called to contemplate the profound gift of the Eucharist and its significance in our spiritual journey.

Importance of Corpus Christi

Corpus Christi serves as a powerful reminder of the Eucharist’s transformative power. In receiving the Body and Blood of Christ, we are not only nourished spiritually but also united more closely with the Church, the Body of Christ. St. Thomas Aquinas eloquently expressed this in his hymn “Adoro Te Devote,” where he emphasizes the mystery of Christ’s presence in the sacrament, a presence that nurtures our souls and strengthens our faith.

The public celebration of Corpus Christi, particularly through Eucharistic processions, is a visible manifestation of our faith. It is an opportunity to witness to the world the centrality of the Eucharist in our lives. Public processions underscore this truth by bringing the Blessed Sacrament into the streets and public squares, inviting all to encounter Christ.

Suggestions for Observing Corpus Christi Publicly

1. Participate in Eucharistic Processions:
   Join or organize a Eucharistic procession in your parish or community. These processions, often accompanied by hymns, prayers, and Benediction, allow the faithful to publicly profess their belief in the Real Presence of Christ in the Eucharist. As you walk with the Blessed Sacrament, reflect on the journey of faith and Christ’s constant presence in your life.
2. Adorn the Route:
   Decorate the streets and pathways of the procession with flowers, banners, and altars. These decorations not only honor Christ but also beautify the journey, creating an atmosphere of reverence and celebration.
3. Invite Others:
   Extend invitations to family, friends, and neighbors, encouraging them to witness or participate in the procession. This can be an evangelizing moment, sharing the joy and significance of the Eucharist with those who may not fully understand it.

Suggestions for Observing Corpus Christi Privately

1. Eucharistic Adoration:
   Spend time in Eucharistic adoration, contemplating the mystery of Christ’s presence. Allow this time of quiet reflection to deepen your relationship with Jesus, offering prayers of thanksgiving, intercession, and adoration.
2. Attend Daily Mass:
   If possible, attend Mass daily during the octave following Corpus Christi. Frequent reception of the Eucharist strengthens our union with Christ and the Church, nourishing our souls with His grace.
3. Reflect on Eucharistic Prayers and Hymns:
   Meditate on the prayers and hymns composed by saints like St. Thomas Aquinas, such as “Pange Lingua,” “Tantum Ergo,” and “Adoro Te Devote.” These texts offer profound insights into the mystery of the Eucharist and can enrich your personal devotion.
4. Scripture Reading:
   Read and meditate on Scripture passages related to the Eucharist, such as the accounts of the Last Supper (Matthew 26:26-29, Mark 14:22-25, Luke 22:14-20, John 6:51-58). Reflect on how these passages reveal the depth of Christ’s love and His desire to remain with us through the sacrament.

Conclusion

The Feast of Corpus Christi is a special time to renew our devotion to the Eucharist, recognizing it as the heart of our faith. Whether through public processions or private devotions, let us embrace this opportunity to deepen our love for Christ present in the Blessed Sacrament, allowing His grace to transform our lives and draw us closer to Him. As we celebrate this feast, may we be inspired to live Eucharistic lives, bearing witness to the love and presence of Christ in our world.

Miserere nobis

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