An ad hoc journal/newsletter by His Grace, ✠Jerome Seleisi, providing informative news and thoughtful reflections to enlighten, educate, and inspire action.

w/c 10.xii.23

Ordo w/c 17.xii.23

17 SUN	18 MON	19 TUE	20 WED	21 THU	22 FRI	23 SAT
SUNDAY ADVENT III	The Expectation of the Blessed Virgin Mary	Feria of Advent III	Wednesday in Embertide	St Thomas, Apostle	Friday in Embertide	Saturday in Embertide
O Sapientia	O Adonai	O Radix Jesse	O Clavis David	O Oriens	O Rex Gentium	O Emmanuel

FSU Brighton

The monthly meeting of the Free Speech Union in Brighton brings together a diverse group of individuals from various backgrounds, occupations, and social statuses. Despite these differences, there is an immediate sense of camaraderie and connection among the attendees. This is because everyone present shares a common goal: the expression and support of “freedom of speech.” It is remarkable to witness how people from all walks of life can come together and unite under the banner of protecting and promoting free speech within our society. Each person contributes their unique voice and insights to the discussions that take place during these meetings, regardless of whether they are students, professionals, activists, or intellectuals.

The typical format for our meetings involves gathering and socializing before the evening’s chair calls the meeting to order. We then listen to two or three speakers, each presenting for twenty minutes, followed by ten minutes of Q&A. After a short interval to recharge our drinks and discuss the subject, the next speaker takes the stage. The subjects for these presentations can be anything, and both the subjects and the speakers are emailed prior to the meeting. The presentations are consistently well-presented, and sometimes include the use of media projection.

On this particular occasion, we were fortunate enough to have three incredibly captivating and engaging speakers who truly left a lasting impression on the audience. First up was Sebastian Handley, who delivered a thought-provoking presentation titled ‘Brex-Cellent news!’ In his analysis supported with statistical graphs from the Office for National Statistics, he delved into the intricacies of pre and post Brexit Britain, shedding light on the various implications and consequences that have arisen as a result of this monumental event. Sebastian’s insights were both enlightening and eye-opening, providing the audience with a deeper understanding of the political and economic landscape.

Following Sebastian’s captivating talk, Laura King took the stage with her intriguing presentation titled ‘Your government doesn’t love you.’ With a touch of wit and a hint of cynicism, Laura delved into the way the Tory government regards and, at times, abuses its citizens. Her sharp observations and astute analysis shed light on the power dynamics at play and left the audience pondering the true nature of their relationship with the government. Laura’s talk was not only thought-provoking but also served as a reminder to question authority and hold those in power accountable.

Last but certainly not least, George Cranswick from “Liberate the Debate” (LtD) presented ‘Freedom of Speech – Sussex-Style.’ In this captivating expose, George delved into the cancel culture prevalent at Sussex University, shedding light on the challenges faced by those who dare to express unpopular opinions. His talk highlighted the importance of fostering an environment that encourages open dialogue and respectful discourse, even when faced with differing viewpoints. George’s presentation left the audience contemplating the delicate balance between freedom of speech and the need for inclusivity and respect.

Overall, the event was a resounding success, thanks to the exceptional speakers who shared their unique perspectives and insights. Each presentation offered a different lens through which to view the world, leaving the audience with a deeper understanding of the topics at hand. The thought-provoking nature of the talks sparked lively discussions and encouraged attendees to critically examine their own beliefs and assumptions. It was truly an evening filled with intellectual stimulation and a reminder of the power of knowledge and discourse.

The Free Speech Union in Brighton fosters intellectual curiosity and meaningful dialogue, highlighting the importance of free speech and its impact on our lives. It serves as a beacon of hope, promoting respect for diverse opinions and a shared vision of a society where unity prevails. Gathering in this vibrant city reminds us of the strength that comes from standing together in the face of challenges. The Free Speech Union in Brighton is a testament to the resilience of the human spirit and our unwavering commitment to democratic principles.

PSHEbrighton

Our ongoing commitment to raising awareness about the challenges faced by students, parents, and educators in our local Brighton & Hove schools is progressing steadily. We are pleased to announce that the speech and panel discussion featuring one of our cofounders at the LGB Alliance conference is now available for viewing. This highly anticipated event showcased the expertise and insights of Eileen Gallagher OBE, who engaged in a thought-provoking conversation with a representative from PSHEbrighton. Together, they delved into the profound impact of activist teachers on safeguarding measures and the potential consequences of medicalizing gender-confused children.

During this engaging session, Eileen Gallagher OBE and the representative from PSHEbrighton together with two former teachers, explored these critical issues in great detail. They examined the various challenges faced by students, parents, and educators when it comes to addressing gender identity and ensuring the well-being of all individuals involved. By shedding light on the complexities of this situation, the discussion aimed to empower parents, school leaders, and the teaching community to effectively respond and prevent any potential harm that may arise.

The conversation highlighted the importance of understanding the role of activist teachers in shaping the educational landscape and influencing safeguarding measures. It emphasized the need for a balanced approach that takes into account the well-being and rights of all students, while also considering the potential consequences of medical interventions on gender-confused children. By addressing these issues head-on, the panel discussion aimed to provide valuable insights and guidance to those navigating this complex terrain.

Through this event, we aimed to foster a greater understanding of the challenges faced by students, parents, and educators in our local schools. By sharing this discussion, we hope to raise awareness and encourage meaningful dialogue on these important topics. We believe that by engaging in conversations like these, we can work towards creating a safer and more inclusive educational environment for all individuals involved.

The experience of one of our families was recently brought to the forefront in an article written by the esteemed journalist Julie Bindel and published in The Sun newspaper. In this thought-provoking piece, Bindel delves into the concerning issue of children being encouraged to transition to a different gender by teachers and social workers, often without undergoing proper medical or psychological assessments. The author argues that this emerging trend can be likened to a modern form of “new conversion therapy,” which raises significant concerns about the potential harm it may cause to children, particularly those who identify as same-sex attracted.

Moreover, Bindel takes aim at the Scottish Government’s proposed gender reforms, which would grant transgender individuals the ability to self-identify without the need for any medical intervention. The author expresses criticism towards this policy, emphasizing the importance of maintaining a cautious approach when it comes to matters of gender identity, especially when it involves the well-being and rights of children. By shedding light on this issue, the article underscores the urgent need to protect children from what the author describes as an “epidemic,” and to ensure that their rights and safety remain at the forefront of any discussions or decisions surrounding gender identity.

In conclusion, Bindel’s article serves as a powerful reminder of the importance of safeguarding children’s well-being and ensuring that their rights are prioritized. By raising awareness about the potential risks associated with encouraging children to transition without proper assessments, the author highlights the need for a more comprehensive and thoughtful approach to gender identity. The article serves as a call to action, urging society to prioritize the protection and well-being of children in all discussions and policies related to gender identity.

Arts Council Awards

As a former professional thespian and enthusiastic advocate for amateur theatre, I had the pleasure of attending the prestigious Brighton & Hove Arts Council‘s Annual Drama Awards. This remarkable program offers not-for-profit theatrical organizations throughout Sussex a platform to present their work to broader audiences, while also honoring and acknowledging the remarkable talents of all participants involved. In a magnificent ceremony reminiscent of the ‘Oscars,’ distinguished awards are bestowed upon individuals and groups for their artistic prowess, technical expertise, and overall excellence, all in the esteemed presence of an exclusive audience.

Each local drama group participating in the competition is given the opportunity to submit one production from their autumn season. This allows them to showcase their talent and creativity on a larger platform. Once the submissions are received, a qualified adjudicator is assigned to evaluate each production. The adjudicator carefully observes a performance of the submitted production and takes note of various elements such as acting, set design, costumes, and overall execution.

In the case of this year’s Rottingdean Drama Society‘s (RDS) entry, the chosen production was “The Ladykillers,” which was adapted for the stage from the beloved Ealing Comedy 1955 film that starred Sir Alec Guinness (himself a traditional Catholic). The adaptation was skillfully done by none other than my good friend, Graham Linehan (author of “Tough Crowd“). As a fan of his work, I was particularly excited to see how he brought this classic film to life on the stage.

The production was overseen by Dean Burke, a highly skilled though new director who is an accomplished milliner and costumier by profession. His proficiency in these areas undoubtedly enhanced the authenticity and meticulous attention to detail in the production. I had the privilege of attending the same performance as Kate Dyson, a renowned actress and this year’s adjudicator. Observing her astute observation and analytical critique of the various aspects of the production, which she openly shared with the audience, was truly captivating. Following the performance, the adjudicator provided comprehensive feedback on all elements of the production, serving as a valuable learning tool for the drama group. This feedback not only identifies their strengths but also highlights areas that require improvement, enabling them to reflect on their work and make necessary adjustments for future performances.

Miss Dyson displayed a clear appreciation for the production by bestowing three Drama Awards upon members of the RDS production. Dean’s meticulous attention to detail and creative delivery was duly recognized with the prestigious Best Set Design award. Similarly, the technical crew responsible for sound and lighting also received accolades for their outstanding work, earning them the esteemed Best Tech Crew award. Furthermore, Anita Gibson, a long standing RDS player who portrayed the leading role of Mrs. Wilberforce, was rightfully honored with the title of Best Actress, one of three octogenarian actresses in this production.

I was delighted to reconnect with former acquaintances and colleagues with whom I had previously collaborated on various musical endeavors for different theatrical organizations locally. It was wonderful to encounter Julian McDowell and individuals from the Southwick Players, with whom I had the privilege of collaborating on a remarkable musical adaptation of C.S. Lewis’s “The Adventures of Alice in Wonderland” more than ten years ago. Additionally, it was satisfying to note that most attendees had selected attire befitting the occasion, and the complimentary buffet surpassed all expectations, surpassing the customary fare commonly offered at such gatherings.

In general, the participation of local drama groups in this competition provides them with an opportunity to showcase their talent while also facilitating their growth and advancement. The feedback given by the adjudicator, combined with the experience of performing in front of an audience, helps these groups refine their skills and strive for excellence in future productions.

Lunch with Students

During the question and answer session that ensued after George Cranswick’s highly informative presentation titled ‘Freedom of Speech – Sussex-Style’ mentioned above at the FSU meeting, I identified myself as a representative of Academics For Academic Freedom (AFAF) and proceeded to pose inquiries to George pertaining to the state of affairs at Sussex University. I had previously informed the AFAF chair of my determination to establish a branch in Brighton, despite the prevailing belief that such an endeavor would be impossible due to the deplorable mistreatment suffered by former philosophy professor at Sussex, Dr. Kathleen Stock OBE.

I made arrangements to meet up with George, along with two of his colleagues, who are all members of “Liberate the Debate,” the student debating society at Sussex University. We decided to have lunch in town, where we engaged in a stimulating and thought-provoking discussion about the current state of free speech on campus. Our conversation delved into the various challenges and limitations that the woke-captured Student Union imposes on the debating society, and we contemplated the possibilities of liberating it from these coercive and constraining strictures. It was truly an enlightening experience, as we explored the landscape for free expression at Sussex University and brainstormed ways to foster a more open and inclusive environment for intellectual discourse.

The harsh reality is that students and academic staff who possess open-mindedness, rationality, and reasonableness find themselves effectively hindered from initiating meaningful discussions. This unfortunate situation arises from the oppressive and totalitarian control exerted by the Student Union, which is completely dominated by woke activists. These individuals, driven by their own ideological agenda, stifle any dissenting voices and prevent the exploration of diverse perspectives. As a result, the intellectual climate on campus becomes stifling and devoid of genuine intellectual exchange. This was particularly witnessed by external observers during the “Stock controversy”.

In October 2021, a collective of self-identifying queer, trans, and non-binary students from the University of Sussex initiated a campaign to call for Stock’s dismissal, citing concerns that her advocacy of a modified form of radical feminism posed exclusionary and endangering implications for trans individuals. Students expressed disapproval towards Stock’s involvement as a trustee for LGB Alliance and her endorsement of the Women’s Human Rights Campaign declaration. Anti Terf Sussex, the group behind the campaign, asserted that Stock represented a threat to transgender people and firmly stated their stance as non-negotiable, emphasizing that their existence cannot be invalidated through reasoning. A statement posted on Instagram, attributed to an anonymous, unaffiliated group of queer, trans, and non-binary students, emphasized their refusal to tolerate any defamation or harm directed towards their community, particularly from someone whose salary is derived from their own contributions (University fees).

In consideration of safety concerns, Stock sought guidance from law enforcement authorities to implement precautionary measures, such as the installation of CCTV at her residence and the utilization of campus security personnel. Stock herself emphasized that universities should not be platforms where students simply anticipate their own beliefs to be echoed. Rather, reasoned arguments should be met with counter arguments, and evidence should be met with additional evidence, devoid of any intimidation or aggression. Months prior, Stock lodged a complaint against the University of Sussex, asserting its failure to ensure her protection and safeguard her academic freedom. A collective of more than 200 academic philosophers from the United Kingdom expressed their support for Stock’s academic freedom through an open letter, advocating her right to engage in scholarly discourse without the fear of harassment. Additionally, legal academics also signed an open letter in solidarity with Stock’s academic freedom.

Despite receiving widespread support from academic colleagues, politicians, and well-known social commentators, Stock deemed it necessary to tender her resignation. On October 28, 2021, she officially announced her departure from Sussex university, subsequently elaborating on her decision in a radio interview on Woman’s Hour on November 3. During the interview, Stock refuted allegations of being transphobic and clarified that her resignation was a result of continuous attacks from colleagues who opposed her perspectives. She asserted that these colleagues foster an “extreme” atmosphere among their students, prioritizing persuasion through lectures rather than engaging in rational discussions rooted in reason and evidence, as is customary in conventional academic environments.

Naturally, I was extremely eager and enthusiastic to reach out and extend my support to these exceptional students who were well aware of the rich history and numerous challenges faced by Sussex University. It was an absolute pleasure for me to have the opportunity to host them for a delightful and satisfying meal at a charming restaurant, where we engaged in a meaningful and productive discussion. During our conversation, I expressed a genuine interest in comprehending the dynamics and intricacies of the relationship between the debating society and the Student Union. This was crucial for me in order to gain a comprehensive understanding of the level of control they possess and the extent to which they can influence decision-making processes. Additionally, I was keen to explore various ideas and strategies that could potentially provide valuable support and assistance to the debating society, particularly through the involvement of external collaborators and partners, e.g. Speak Easy supported by AFAF and the FSU’s recently launched Ian Mactaggart Programme (which provides funding of up to £1,500 per term for promoting free speech).

It is disheartening to witness the suppression of free thought and the restriction of academic freedom in an environment that should encourage critical thinking and the pursuit of knowledge. The consequences of this control are far-reaching, as it not only limits the growth and development of students and faculty, but also hampers the progress of society as a whole. It is imperative that we address this issue and strive to create an inclusive and intellectually stimulating environment where all viewpoints are respected and valued. Only then can we truly foster a culture of learning and discovery that benefits everyone involved.

Recording ORU

Due to a series of unfortunate clashes and conflicting schedules that occurred this week, Bishop Nioclas Kelly, who serves as the episcopal administrator for the Old Roman apostolate in North America, and I found ourselves in the position of having to pre-record this Saturday’s episode of our beloved show, “Old Romans Unscripted.” Usually, our show is broadcasted live, allowing for a vibrant and engaging experience with our viewers. However, due to the circumstances, we had to forgo the usual viewers’ comments and observations that would typically appear randomly in the chat side-bar of the studio screen.

“Old Romans Unscripted” was launched amidst the Covid pandemic, a time of global uncertainty and isolation. The show drew inspiration from the immensely popular YouTube series “Anglicans Unscripted,” which originally featured my dear friend Gavin Ashenden, before his conversion to Catholicism and subsequent creation of his own show, “Catholics Unscripted.” With a shared passion for open and unfiltered discussions, Bishop Kelly and I embarked on this exciting venture, recording our one hundred and seventy-sixth episode together.

Despite the physical distance, the lockdowns brought us closer together. We were able to collaborate despite the challenges of time zones and logistical hurdles. However, as the world emerges from the pandemic, our schedules have returned to their usual demanding responsibilities. Coordinating the broadcasting of our shows has become a task that requires careful planning and flexibility. Nonetheless, we remain committed to delivering engaging content to our audience.

The success of “Old Romans Unscripted” is a testament to the power of technology and the resilience of human connection. Despite the physical distance and the obstacles we face, we continue to find ways to come together, share our insights, and foster meaningful conversations. As we reflect on the journey so far, we are grateful for the support and encouragement we have received from our viewers. Your unwavering dedication has fueled our passion for this project, and we are excited to continue bringing you more episodes filled with lively discussions, diverse perspectives, and intellectual stimulation.

It felt somewhat peculiar recording this episode not to have that interactive element present during our conversation. The live interaction with viewers’ responses is undeniably a dynamic aspect of our show, and I must admit that I truly missed that immediate connection and exchange of thoughts with our dedicated audience. Nevertheless, our conversation flowed smoothly, and we were able to delve into the topics at hand with the same enthusiasm and passion that we always bring to our show. While the absence of live viewer interaction was palpable, the essence of “Old Romans Unscripted” remained intact, and we hope that our viewers will still find value and enjoyment in this pre-recorded episode.

“Old Romans Unscripted” has not only weathered the storm of the pandemic but has emerged stronger and more determined than ever. We are grateful for the opportunity to connect with each other and with you, our cherished audience. Together, we will navigate the challenges that lie ahead and continue to explore the depths of faith, culture, and society through the lens of open and unscripted conversations.

RDS Dinner

On Thursday this week, I had the pleasure of attending the highly anticipated annual Christmas Dinner of the recently acclaimed (see above) Rottingdean Drama Society. This year, the event took place at the beautiful and prestigious East Brighton Golf Club, adding an extra touch of elegance and sophistication to the festivities. As I entered the venue, I was greeted by the warm and inviting atmosphere, filled with the joyful chatter and laughter of the thirty guests in attendance. Each and every one of them was a dedicated member or associate of the society, united by their shared passion for the dramatic arts.

The Christmas Dinner served as a delightful opportunity for these individuals to come together and celebrate the holiday season in style. The air was filled with a palpable sense of excitement and anticipation as everyone eagerly awaited the evening’s festivities to unfold. The tables were adorned with exquisite decorations, featuring sparkling fairy lights, festive centerpieces, and meticulously folded napkins that added a touch of sophistication to the overall ambiance.

As the evening progressed, the guests were treated to a delectable feast that was nothing short of extraordinary. The menu boasted a wide array of mouthwatering dishes, carefully curated to cater to every palate. From succulent roast turkey with all the trimmings to indulgent vegetarian options, there was something to satisfy every culinary preference. The culinary team at the East Brighton Golf Club truly outdid themselves, ensuring that each dish was prepared to perfection and presented with utmost attention to detail.

Throughout the evening, the Rottingdean Drama Society members and associates engaged in lively conversations, sharing anecdotes and stories from their experiences in the world of theater. It was truly inspiring to witness the passion and dedication that each individual brought to the table, as they discussed their latest projects, upcoming performances, and the challenges they had overcome throughout the year.

As the night drew to a close, the atmosphere was filled with a bittersweet mix of contentment and nostalgia. The annual Christmas Dinner had once again proven to be a resounding success, bringing together like-minded individuals who shared a deep love for the dramatic arts. The event not only provided an opportunity for the society members to celebrate the holiday season, but also served as a reminder of the strong bonds and friendships that had been forged through their shared passion.

Panto

As the week drew to a close, the highly anticipated music and choreography rehearsal took place, just like it does every week. This rehearsal is always a significant milestone in our journey towards the final performance. At this stage, we are right on track with our progress, and the cast has made great strides in learning the lyrics. This accomplishment has a positive impact on the overall process, as it allows us to focus more easily on mastering the intricate dance moves. The combination of the cast’s dedication and the structured rehearsal schedule has proven to be effective in ensuring that we are where we need to be in terms of preparation.

The lyrics serve as the foundation for the choreography, and the cast’s familiarity with them enables a smoother integration of the dance elements. This synchronization between the music and the movements is crucial in creating a cohesive and captivating performance. The cast’s hard work and commitment are evident in their ability to absorb and apply the choreography with increasing ease. It is truly inspiring to witness their progress and see how their efforts are paying off. With each rehearsal, we inch closer to achieving the vision we have for the final show. The music and choreography rehearsal is a pivotal moment that brings us one step closer to the grand performance that awaits us.

Fire in Cebu

It was only Friday evening that news reached me of the terrible tragedy in Lapu-Lapu city last Tuesday on Cebu island, where our Old Roman apostolate is based, of the terrible fire that engulfed the homes of the poorest of the poor. Fr Harold Plaza is coordinating efforts and arranging sponsors to fund relief for some 565 households, families who have lost not just their homes but all their few belongings as well. He is providing food and organising shelter. Please consider donating to this cause, such a tragedy before Christmas. You can read more about it here.

In the News

Pope Francis: How much lower can we sink?

Personal Gifts

I am sincerely grateful for the numerous inquiries regarding potential seasonal gifts for my personal use. The items mentioned below, although not particularly thrilling to most, are of great importance to me in a professional capacity. Please do not feel obligated to have them delivered by Christmas Day, as I would be delighted to receive them whenever they arrive. Alternatively, you may wish to contemplate making a financial contribution using the button provided below, which would help defray the expenses associated with replacing these essential items in the future.

SHIRTS: White tunic collar shirt, neck 17.5″, double or single cuff

COLLARS: Clergy cloth collar, size 18″ preferred height 1.5″ (or 1.25″)

COLLAR STUDS: Collar studs short & long

CUFFLINKS: plain silver/gold – or surprise me!

BIRETTA: Purple silk, size 58cm

FASCIA: Cassock cincture in purple viscose size XXL

ZUCCHETTO: in pure silk, purple Gamma size 58cm

PECTORAL CROSS: inexpensive options below, any are welcome, these are often gifted by me to other bishops on Visitations

Book Recommendations

Please see my earlier post this week about Book Recommendations for those published or re-published in 2023. From theology to culture war there are some brilliant minds still publishing worthy, well-researched content that I heartily recommend to you for reading. These would make great additions to your own or another’s personal library, perhaps as a seasonal gift?

Recommended Viewing

Lumen Gentium: Advent series

The second in the series of my reflections on the Sunday liturgies of Advent. Each week I offer thoughts and explanations on the theme, prayers and readings of the traditional Mass for each Sunday of Advent and the Christmas season concluding with Candlemas.

Old Romans Unscripted: Advent III

Catholic Commentary

In the News

Secular Commentary

Reflections

Omnis mundus est scaena

Conscious of the content of this newsletter being concerned with matters dramatic, the opening line of a monologue from William Shakespeare’s pastoral comedy As You Like It, “All the world’s a stage” seemed somehow an appropriate title. The monologue draws a parallel between the world and a stage, and it also likens life to a play and refers to the “seven ages of man”.

In Psalm 90, which is attributed to Moses, it is stated that our lifespan may reach seventy or eighty years if we maintain our strength. However, even the best years of our lives are filled with challenges and sorrows, passing by quickly like a fleeting moment. Philo of Alexandria, a Jewish philosopher, discusses the concept of the seven stages of human life in his work ‘On Creation’. He references Hippocrates, the renowned physician, who posits that these stages include infancy, childhood, boyhood, youth, manhood, middle age, and old age. But it would be a mistake to take this analogy too far of the world as a stage and life as a play, for both betray the deep importance of our existence despite the fleeting nature of our experience.

Given the contemplation of my own mortality ref Advent eschatology, and the recent news of Pope Francis considering his own, I am reminded of the profound realization that despite the multitude of events and crises that consume our present, they will eventually fade into the annals of history within a century or so. In the eternal realm of God, these current times, although urgent and pressing in our perception, are but transient and ephemeral moments in the grand tapestry of existence. It never fails to astonish me when I catch a glimpse of myself in the mirror, noticing the significant signs of aging etched upon my face, serving as a poignant reminder of the passage of time. And during this time of year, as one encounters both old friends and new acquaintances, there are moments when the recollection of bygone days resurfaces, evoking a sense of nostalgia and reflection. How vividly I recall those moments that once seemed so important and even eternal in their significance!

In the grand scheme of things, the events and crises that dominate our present reality will eventually become mere footnotes in the pages of history. Time has a way of eroding the urgency and significance of even the most pressing matters. What may seem all-consuming and insurmountable in the present moment will eventually be relegated to the realm of memory, as the sands of time continue to shift and reshape the landscape of human experience. While the urgency of our current times may consume our thoughts and actions, it is essential to remember that they are but a fleeting chapter in the grand narrative of human history.

As I ponder the ephemerality of life, I am reminded of the words of the poet Percy Bysshe Shelley, who wrote, “Ozymandias,” a powerful reflection on the fleeting nature of human achievements. In this sonnet, Shelley describes the crumbling statue of a once-mighty king, whose empire has long since faded into oblivion. The inscription on the statue, “Look on my Works, ye Mighty, and despair!” serves as a stark reminder of the impermanence of human endeavors. It is a testament to the fact that even the most powerful and influential figures in history are ultimately subject to the ravages of time. Those presently concerned at the more terrible aspects of Pope Francis and the Vatican Council may perhaps take comfort!

It is in this context that I am reminded of the importance of cherishing the present moment, of finding meaning and purpose in the midst of life’s transient nature. For it is in embracing the impermanence of our earthly existence that we can truly appreciate the beauty and significance of each passing moment. In Advent we should be mindful in the present moment of the commemoration of Christ’s first coming, but also of His second coming and Judgement, “Never miss an opportunity to do good” St Francis de Sales exhorts us, for as St John of the Cross says, “At the end of our life, we shall all be judged by charity.” In this season of goodwill let us remember the wisdom of one, who like Christ was willing to surrender himself for others, “Think well. Speak well. Do well. These three things, through the mercy of God, will make a man go to Heaven.” St. Camillus de Lellis.

O Antiphons

The “O Antiphons” refer to short sentences that are sung or chanted prior to the recitation of a psalm or canticle. The O Antiphons are particularly special. These seven antiphons are prayed immediately before the Magnificat during Vespers in the week before Christmas, and serve as a welcome to the birth of the Savior. They proclaim His magnificent Biblical titles and are accompanied by specific petitions tied to each title. This liturgical tradition dates back to the earliest centuries of the Church and endures to this day in monasteries, convents, and even among devout Catholics who incorporate portions of the Divine Office into their daily prayers. You may be familiar with these antiphons from the exquisite Advent hymn “O Come O Come Emmanuel.”

Each O Antiphon highlights a distinct prophetic title of the soon-to-be-born King of Kings, as foreseen in the Old Testament by the prophet Isaiah: Wisdom, Lord of Israel, Root of Jesse, Key of David, Radiant Dawn, King of All Nations, and Emmanuel. Furthermore, the original monks who compiled the O Antiphons demonstrated great ingenuity in the sequence in which they were recited. By taking the initial letter of each antiphon (in Latin) and reading them in reverse order, the phrase ERO CRAS is formed, which translates to: “Tomorrow I will come.”

I’ve written about each of the O Antiphons, exploring the theology and scripture of each one.

Advent Embertide

The Church designates three-day periods four times a year, evenly spaced about three months apart, coinciding with the start of each solar season (winter, spring, summer, and autumn), to seek blessings upon humanity and express gratitude for the nourishing gifts of nature, specifically those utilized in the Church’s Liturgy like olives, grapes, and wheat. Additionally, this occasion serves as an opportunity to express appreciation to God for the sacraments and offer prayers for newly ordained priests. These days are characterized by prayer, fasting, and abstaining from certain activities, emphasizing the importance of spiritual rejuvenation. In essence, Ember Days can be seen as quarterly assessments of one’s spiritual well-being.

The term “Ember Days” does not have any association with embers or ashes. Its origin is believed to be from the Anglo-Saxon word “ymbren,” which means a circle or revolution. Another possibility is that it is a distorted version of “quatuor tempora,” supported by similar terms used in Dutch, German, and Danish languages. The transition from these terms to Ember Days is straightforward. This practice has been a long-standing tradition in the Church. Pope St. Leo the Great, in the 5th century, mentioned the Ember Day Fasts, emphasizing their connection to Old Testament and Apostolic traditions. These were days of fasting and abstinence, allowing one full meal with meat only at the principal meal, except on Fridays when complete abstinence was required. Although not universally observed anymore, Ember Days continue to be an important part of the Church’s tradition.

Wednesday, Friday, and Saturday following Gaudete Sunday (the third Sunday of Advent) are referred to as “Advent Embertide.” These days occur at the beginning of the Winter Season (December, January, February). In terms of the liturgy, the readings for the Masses on these days align with the overall themes of Advent. The Introit for Wednesday, based on Isaias 45:8 and Psalm 18:2, focuses on the descent of heavenly dew and the anticipation of a Savior. The glory of God is displayed in the heavens, while the firmament testifies to His creative endeavors.

During Wednesday’s Mass, one Lesson is read, and on Saturday, four Lessons are read. All of the Lessons on these days are derived from the words of the Prophet Isaias, except for the final Lesson on Saturday, which is taken from the book of Daniel. This particular Lesson recounts the story of how Sidrach, Misach, and Abdenago were saved from King Nabuchodonosor’s fiery furnace by an angel. This account is accompanied by a hymn and is a common feature of all Embertide Saturdays, except for Whit Embertide.

The Gospel readings for the three days revolve around the Annunciation (Luke 1:26-28), the Visitation (Luke 1:37-47), and St. John the Baptist’s call to “prepare the way of the Lord and make straight His paths” (Luke 3:1-6).

Praying for vocations

Praying for vocations to the priesthood and religious life during Advent Embertide is crucial for the Church, especially during times of crisis. The vocations crisis has led to a shortage of priests and religious, which has impacted the Church’s ability to minister to its faithful and spread the Gospel. This shortage is particularly concerning in light of the crisis for the traditional Catholic faith in the Church, as it threatens to undermine the Church’s mission and identity. Advent Embertide is a period of prayer and fasting and it is particularly fitting to pray for vocations, as it is a period of spiritual renewal and reflection.

Praying for vocations during Advent Embertide is important for several reasons. First, it is a time when the Church is focused on the coming of Christ, and praying for vocations is a way to invite Christ to send more laborers to the harvest. Second, it is a time when the Church reflects on the lives of the saints and the importance of religious life in the Church’s history. Praying for vocations during this time is a way to honor the contributions of religious orders and to ask for their intercession in helping to renew the Church.

The current crisis faced by the traditional Catholic faith within the Church has heightened the urgency of praying for vocations. The Church is confronted with various challenges to its teachings and identity, and the scarcity of priests and religious individuals can further compound these challenges. By imploring for vocations during Advent Embertide, we seek the grace to revitalize the Church and fortify its mission of propagating the Gospel. Furthermore, there exists a pressing demand for additional traditional seminaries, as the existing facilities are inadequate to accommodate the current influx of such vocations.

Please pray for the new formation house proposed by Archbishop Vigano, and likewise our own effort to establish a formation house under my own aegis here in Brighton.

In conclusion, praying for vocations to the priesthood and religious life during Advent Embertide is essential for the Church, especially during times of crisis. It is a way to invite Christ to send more laborers to the harvest, honor the contributions of religious orders, and ask for their intercession in renewing the Church. By praying for vocations during this time, we are participating in the Church’s mission to spread the Gospel and to build a stronger, more vibrant faith community.

Practicum

The following are ways in which you may practically support the work of others for the betterment of our society and the plight of sufferers, the impoverished and defenceless.

Prayer Requests

Of your charity please kindly remember the following in your prayers:
Fr Harold and the people and relief efforts following the fire on Cebu
Simon – settling in at home after rehabilitation following a stroke
Nick – dealing with health issues affecting his ability to participate in activities
John – recently admitted to hospital for psychiatric care
The Dechaine family – grieving the recent loss of a loved one
The Shibler family – recovering from the loss of their home through fire
Luke RIP – recently departed
Alice – health issues caused by anorexia

Pray for vocations
Pray for traditional seminaries and the creation of formation houses
The Church – contending with the crisis of faith

Reclaim Christmas!

Start planning for the twelve days of Christmas! Arrange parties, gatherings, food buffets or meals and invite your family, neighbours and friends to feast between Dec 28 and January 12!

Become a Warrior Teacher

The Winning Mindset is an organization that recognizes the necessity for a more balanced and discerning approach to engaging with the information-rich world we inhabit. Their educational seminars are specifically designed to inspire individuals to think deeply and critically, fostering personal growth and development. By refining these skills, individuals can enhance their ability to counter popular arguments and challenge the prevailing mindset.

The Winning Mindset is an organization that recognizes the necessity for a more balanced and discerning approach to engaging with the information-rich world we inhabit. Their educational seminars are specifically designed to inspire individuals to think deeply and critically, fostering personal growth and development. By refining these skills, individuals can enhance their ability to counter popular arguments and challenge the prevailing mindset.

Campaigns

Shibler family fire (Vince and Virginia)

Please consider donating to help the Shiblers who just lost their house to a fire right before Christmas. God bless you for your donations.

Justice for Baby Lily

Last week, two dangerous amendments to the Government’s Criminal Justice Bill were tabled by pro-abortion Labour MPs Dame Diana Johnson and Stella Creasy. If passed, the amendments would remove abortion from the criminal law relating to the Offences Against the Person Act 1861 and the Infant Life (Preservation) Act 1929.

The “Johnson Amendment” would mean a woman could carry out her own abortion at ANY time, for ANY reason.
The “Creasy Amendment” would decriminalise concealing the body of a dead baby who dies before, during or after birth

Baby Lily was the unborn daughter of the woman convicted and imprisoned this summer under the Offences Against the Persons Act (OAPA) for illegally procuring an abortion. Tragically, Lily didn’t survive the abortion.

Lily’s mum was sent a BPAS DIY abortion kit when 32-34 weeks (around 8 months) pregnant — despite the legal limit being 10 weeks. Within minutes of the sentence being handed down at Stoke crown court, BPAS had launched a campaign to repeal the OAPA in a bid to make the Abortion Act redundant. If the law changes, abortion in the UK would effectively be “de-criminalised” and a woman could demand an abortion right up to BIRTH for any REASON in any PLACE.

Will you help bring the deadly abortion Pills-by-Post Scheme to an end by helping us WARN women of the deadly impact that it is having?

When the Society was formed 57 years ago, SPUC was massively outspent by a far wealthier pro-abortion lobby. That’s still the case today. And that’s why they are always extremely thankful and hugely humbled when SPUC receives larger donations.

Oppose the latest extreme
abortion amendments

On Tuesday 28 November 2023, Labour MPs Dame Diana Johnson and Stella Creasy tabled amendments NC1 and NC2 respectively to the Government’s Criminal Justice Bill. Both amendments would decriminalise abortion.

What do the amendments do?

Dame Johnson’s amendment, New Clause 1, states:

“For the purposes of the law related to abortion, including sections 58 and 59 of the Offences Against the Person Act 1861 and the Infant Life (Preservation) Act 1929, no offence is committed by a woman acting in relation to her own pregnancy.”

This would mean a woman could carry out her own abortion at any time, for any reason. While the explanatory note claims that the amendment “would not change any law regarding the provision of abortion services within a healthcare setting, including but not limited to the time limit”, more than half of abortions are now carried out by a woman in her own home, under the pills by post policy. A woman who took abortion pills at home at any stage of pregnancy, even just before natural birth, and so ended the life of a full term baby, would not commit any offence.

New Clause 2, tabled by Ms Creasy, is in some ways even more extreme. In addition to repealing sections 58 and 59 of the Offences Against the Person Act, Ms Creasy also seeks to repeal section 60. This section deals with the crime of concealing the body of a dead baby who dies before, during or after birth. (This section is currently used when infanticide is suspected but cannot be charged due to lack of evidence.)

Petitions

Appoint a Minister for Men and Boys

Appointing a Minister for Men and Boys would be a crucial step in addressing the various problems that exclusively or disproportionately affect men. By having a dedicated minister, we can ensure that issues such as male health, suicide rates, educational outcomes, rough sleeping, involvement with the criminal justice system, and victims of violent crime are given the specific attention they require. These problems not only have a significant impact on the individuals involved but also on wider society as a whole.

One of the key areas that would benefit from targeted help and intervention is male health. Men face unique health challenges that need to be addressed, and having a Minister for Men and Boys would allow for a focused approach in tackling these issues. Additionally, suicide rates among men are alarmingly high, with men accounting for 74% of all suicides. This is a deeply concerning statistic that demands immediate attention and action.

Another area where targeted support is needed is in addressing rough sleeping. It is disheartening to note that 85% of rough sleepers are men. This highlights the urgent need for effective strategies to provide shelter and support for these vulnerable individuals. By appointing a Minister for Men and Boys, we can ensure that the specific needs of male rough sleepers are addressed and that appropriate measures are put in place to help them regain stability in their lives.

Furthermore, the involvement of men with the criminal justice system is a pressing issue that requires focused attention. With men making up 96% of the prison population, it is evident that there is a need for targeted interventions to address the underlying factors contributing to this disproportionate representation. By appointing a Minister for Men and Boys, we can work towards implementing effective strategies to reduce the number of men involved in the criminal justice system and provide them with the necessary support for rehabilitation and reintegration into society.

Lastly, it is crucial to acknowledge the high percentage of men who are victims of violent crime. With men accounting for 72% of murder victims, it is clear that there is a need for specific measures to address this issue. By appointing a Minister for Men and Boys, we can ensure that the necessary support systems are in place to assist male victims of violent crime and work towards preventing such incidents from occurring in the first place.

In conclusion, the appointment of a Minister for Men and Boys would be instrumental in addressing the various challenges that exclusively or disproportionately affect men. By providing targeted help and intervention, we can work towards improving male health outcomes, reducing suicide rates, addressing rough sleeping, tackling involvement with the criminal justice system, and supporting male victims of violent crime. These issues have a significant impact on wider society, and it is imperative that they receive the specific attention they deserve.

Demand the withdrawal of sexually explicit RSHE programs promoting radical gender ideology from primary schools.

ParentPower supports Norfolk parents whose complaints about an age-inappropriate Relationships, Sex and Health Education resource promoting transgender ideology have been ignored. The resource, called ‘RSE Solution’, is provided by Educator Solutions, a trading arm of Norfolk County Council, and is used in many schools, including faith schools. Parents were shocked to learn what their children would be taught.

The RSE program teaches 7-year-olds that they are born “like a boy” or “like a girl” and must choose their gender from options like “boy, girl, and not sure”. 8-year-olds are taught about a “heteronormative” world and various gender identities. The resource also uses inappropriate images for young children.

The Church of England primary school did not consult parents properly or make it easy for them to view the material. When parents asked about critical race theory and gender ideology, the RSHE teacher accused them of bigotry. The parents sent a letter to the Headteacher questioning the need to teach radical gender ideology to young children, especially since the Department for Education (DfE) does not require it in primary schools.

The response from the school was dismissive, and the request for an independent evaluation of the resource was rejected. The parents filed a formal complaint with the DfE, but no investigation has been initiated yet. Ofsted claimed they couldn’t act and referred the complaint back to Norfolk County Council. Despite media coverage, the school’s leadership refused to collaborate or compromise. This case highlights the challenges parents face in protecting their children and the lack of accountability within the education system.

The local authority, DfE, Church of England, OFSTED, and the local MP have all failed to address the parents’ concerns. Similar RSHE materials are used in schools across the UK. While this petition focuses on Norfolk, it is relevant to schools nationwide. Support the petition to demand the withdrawal of sexually explicit RSHE programs promoting radical gender ideology from primary schools.

Educate not indoctrinate

Don’t Divide Us is Britain’s common-sense voice on race. We believe that all people should be treated equally irrespective of skin colour or ethnicity and that Britain has made good progress towards achieving this. We are concerned that this progress is being undermined in schools by teaching that creates divisions. We are leading a coalition of like-minded groups who see similar moves in schools from groups promoting highly contested ideas about sex and gender.

Unproven assertions about race, gender and sex are being introduced into schools by activist influenced groups who are more concerned with promoting political interests than in educating the next generation.

Schools have a duty under the 1996 Education Act to teach impartially and in ways that are compatible with the values of parents. This has wide support: 69% of parents polled for our report agreed that schools should teach in an impartial way. Critical Social Justice (CSJ) – whether the focus is race, sex or gender – is a politically partisan ideology that goes against majority norms and beliefs on these issues and condemns alternative views as being ‘part of the problem’. CSJ dismisses impartiality and objectivity as a political ruse rather than something essential for education.

As an ideological creed CSJ is not suited to promoting positive child development. Introducing radical ideas about race, sex and gender within schools can cause confusion and anxiety. These radical claims disrupt children’s psychological and emotional world in order to normalise a one-sided, pessimistic and anxiety-inducing world-view where there is nothing but oppressive relations of power.

The government’s Impartiality Guidance, while welcome, is insufficient.

Please sign our petition if you agree with us that:
schools should not teach children that they either have ‘white privilege’ or ‘black oppression’
schools should not teach children that there are many genders
schools should teach traditional subjects without seeking to influence children politically

Miserere nobis

---

The following are books published or republished in the past year I highly recommend. They may also be gift ideas (I’ve already got them)! The Amazon widget allows you to preview and read reviews, click on the purchase link and you can choose the format you prefer i.e. Kindle, Paperback or Hardback. Many of the Kindle editions are free or considerably cheaper than the printed editions, but bear in mind the authors are dependent on the income!

THEOLOGY

BARTHE Claude

BULLIVANT Stephen

FAGERBERG David

COPAN Paul

DAVIES Michael

DÖLLINGER Johan Joseph Ignaz Von

JOY John P

KIRBY Jeffrey

KRAMER Paul

KWASNIEWSKI Peter

LEMIUS J B

MAWDSLEY James

MIONI Anthony

PLESE Matthew

PITRE Brant James

PRÜMMER Dominic M

RIPPERGER Chad

SCHNEIDER Athanasius

SHEED

St JOHN Ambrose

THIGPEN Paul

SOCIAL COMMENTARY

BOGHOSSIAN Peter & LINDSAY James

BROWN Chris & HANDSCOMBE Graham

DOYLE Andrew

EBERSTADT Mary

EHSAN Rakib

FOX Claire

GALLAGHER Richard

GÄNSWEIN Georg

GOODWIN Matthew

HITCHENS Peter

ISRAEL Jonathan I

LINEHAN Graham

MURRAY Douglas

O’NEILL Brendan

PETRIE Neil

PINCOURT Charles & LINDSAY James

RUFO Christopher F

SCRIVENER Glen

SHAW Joseph

SIMONS Jake Wallis

GENDER CRITICAL

BARNES Heather

BLAKEMORE Sarah-Jayne

ELLIOTT Zachary

GROSSMAN Miriam

HAKEEM Az

JOYCE Helen

KATZ Roberta, OGILVIE Sarah, SHAW Jane & WOODHEAD Linda

O’MALLEY Stella

PLUCKROSE Helen & LINDSAY James

SANGER Isidora

An ad hoc journal/newsletter by His Grace, ✠Jerome Seleisi, providing informative news and thoughtful reflections to enlighten, educate, and inspire action.

w/c 04.xii.23

Ordo w/c 10.xii.23

10 SUN	11 MON	12 TUE	13 WED	14 THU	15 FRI	16 SAT
SUNDAY ADVENT II Conception Octave	Feria of Advent II Conception Octave	Feria of Advent II Conception Octave	S. Lucy Virgin & Martyr Conception Octave	Feria of Advent II Conception Octave	Octave Day Conception BVM	S. Eusebius Bishop & Martyr

Warrior Teacher Training

Over the past three months, I have had the privilege of participating in The Winning Mindset’s training course, which aims to cultivate “Warrior Teachers” capable of challenging the prevailing mindset. The Winning Mindset is an organization that recognizes the necessity for a more balanced and discerning approach to engaging with the information-rich world we inhabit. Their educational seminars are specifically designed to inspire individuals to think deeply and critically, fostering personal growth and development. By refining these skills, individuals can enhance their ability to counter popular arguments and challenge the prevailing mindset.

In a society often dominated by exaggeration and manipulation, The Winning Mindset offers a refreshing alternative. Their approach encourages individuals to question dominant narratives and seek a more nuanced comprehension of complex issues. By equipping individuals with the tools to think critically and articulate themselves effectively, The Winning Mindset empowers them to confront the prevailing mindset and contribute to a more well-informed and thoughtful society. By becoming “Warrior Teachers,” we can challenge the prevailing mindset and promote a more balanced and enlightened society. As one participant writes:

“It’s been really fun and informative, and I would recommend it to anyone who is trying to make sense of the current social and media landscape. My cohort has so far looked into history, sociology, philosophy, psychology, and culture and though it’s been head scratching at times, it’s been satisfying to connect the dots and I’m eagerly waiting for the next session. It’s not free but I don’t think anything of value is, and unlike a pre-recorded course it is enthusiastically delivered via Teams, by “the Jester” himself, every month. Don’t let the name fool you, you don’t have to be a teacher or a warrior to take part, you just have to be curious and have a thirst for knowledge and sense-making.”

Please do consider joining us and becoming part of a grassroots movement that aims to enable you to make a difference, we owe it to the next generation. There are a limited number of places available to ensure sessions are interactive and all can contribute to discussions, so please do apply as soon as possible. In the event that it fills up quickly do not worry as there will be other start dates in the near future.

PSHEbrighton

My week began with a meeting of my co founders of PSHEbrighton, a dedicated and passionate support and campaign group that was established with the noble aim of assisting families in Brighton & Hove who have genuine concerns with the delivery of Personal, Social, Health, and Economic Education (PSHE) and Relationships and Sex Education (RSE) in local schools. This meeting served as a platform for us to come together, exchange ideas, and strategize on how we can effectively address the pressing issues surrounding these crucial aspects of education.

One major concern that was discussed at length during the meeting was the recruitment and retention of third-party organizations in schools. It was unanimously agreed upon that this is an area that requires immediate attention and action. The presence of these organizations, while intended to provide additional resources and support, can sometimes lead to unintended consequences. There is a genuine worry that some of these organizations may have vested interests and could potentially promote harmful ideologies and unscientific information to vulnerable and sensitive children.

In light of these concerns, it was decided that PSHEbrighton would take proactive steps to raise awareness and educate parents, families, and the wider community about the potential risks associated with the involvement of third-party organizations in schools. This includes organizing conferences and events that provide a platform for local parents, families, and allies to come together, share their concerns, and collectively work towards ensuring the delivery of accurate and unbiased information in the field of PSHE and RSE.

With great excitement, we announce that the first PSHEbrighton conference is scheduled to take place on Friday, April 12th 2024. This conference is specifically designed for local parents, families, and allies who are deeply concerned about the implementation of the Personal Social Health Economic syllabus and Relationships & Sex Education in Brighton & Hove schools. It will serve as an invaluable opportunity for attendees to gain insights, share experiences, and collectively voice their concerns in a supportive and empowering environment. There are also two significant documents expected to be published in the lead time to the conference.

The government is expected to publish its guidance for schools regarding gender-querying children before or after Christmas 2023. It is said to take “a presumption against” children transitioning to a different gender at school but is likely to allow them to change their preferred names, pronouns or uniforms. It marks a climbdown from reports that some ministers were seeking to ban social transitioning within schools entirely. Ministers ruled out a ban on social transitioning after concluding it would require primary legislation to avoid conflicts with existing equality and discrimination law, and could prove to be unworkable.

Likewise, the publication of the final report on the evaluation of the London-based Gender Identity Development Service (GIDS) clinic, known as the Cass Review, is anticipated to occur by Spring 2024. The government eagerly awaits the conclusions of this review to gain insights into the treatment of children within the National Health Service (NHS) and to establish a consistent, evidence-based approach to policy development and implementation in relation to the Equality Act. It is crucial that any future legislative proposals adequately consider the intricacies of the matter, and Dr. Hilary Cass’s review will play a pivotal role in providing the necessary clarification.

Both these publications will likely inform our speakers and topics at the conference. We hope to secure the new Chief Inspector of Ofsted in post from January as a keynote speaker and we will be inviting the Education Secretary too. The conference will be a key milestone in our ongoing efforts to ensure that our children receive the best possible education, free from any harmful influences or misinformation. So mark your calendars and save the date for this momentous event that promises to be a catalyst for change and progress in the field of PSHE and RSE education in Brighton & Hove schools.

SACRE

On Wednesday, I had the opportunity to attend the Standing Advisory Committee on Religious Education (SACRE) for Brighton & Hove’s Local Education Authority, a role I have proudly held for the past five years. It is worth noting that despite being a required subject, religious studies in the United Kingdom do not have a national curriculum set by the Department for Education (DfE). Instead, each Local Authority, including Brighton & Hove, has its own SACRE that takes charge of creating a curriculum tailored to the needs and values of the local community.

Traditionally, this recommended curriculum is reviewed every five years to ensure its relevance and effectiveness. However, due to the unprecedented challenges posed by the ongoing pandemic and other pressing issues, our local religious studies curriculum is long overdue for an overhaul. Recognizing the urgency of the situation, myself and other dedicated members of SACRE have taken it upon ourselves to form a taskforce that will be responsible for reviewing and revamping the curriculum for Brighton & Hove.

Drawing upon my extensive knowledge and experience in the religious landscape of the city, I am particularly excited to contribute to this important endeavor. As a former Chair of the city’s Faith Council and the multi-faith charity, Brighton & Hove Faith in Action, I have had the privilege of gaining a deep understanding of the diverse faiths and cultures that coexist within our vibrant community. It is my firm belief that our curriculum should reflect this rich tapestry of beliefs, ensuring that school children are not only aware of the faiths and cultures around them but also have the opportunity to engage with and appreciate them.

During my tenure as Chair of BHFA, we developed a valuable resource specifically designed to promote religious and cultural understanding among young learners. This resource, which includes a thoughtfully crafted video and comprehensive teaching plans, has proven to be highly effective in fostering tolerance, empathy, and respect. I am hopeful that I will be able to recommend this resource to our schools as an invaluable tool for enhancing the religious studies curriculum.

The taskforce’s mission to review and update the religious studies curriculum for Brighton & Hove is of utmost importance. By ensuring that our curriculum accurately represents the diversity of faiths in our city, we are taking a significant step towards nurturing a generation of open-minded and culturally aware individuals. I am honored to be part of this transformative process and look forward to the positive impact it will have on the education and development of our young learners.

Faith in Action: Cavite

I was absolutely thrilled when I received the news from Bishop Jaime, the episcopal administrator of the Old Roman apostolate in the Philippines, about the sponsored distribution of food from our chapel located in Bacoor, Cavite. It was truly heartwarming to learn that the sponsor behind this noble initiative was none other than “Macrologic,” an esteemed IT company that specializes in providing top-notch IT solutions for a diverse range of clients and service industries.

This collaboration with local businesses to distribute charity around our chapels is truly one of the distinctive aspects of our apostolate. It perfectly aligns with our Fidem Servare vision, which is beautifully described in the comprehensive document “The Old Roman Apostolate: Social Action in Praxis.” This vision encompasses our unwavering commitment to serving the community and making a positive impact in the lives of those in need.

By partnering with corporate sponsors like Macrologic, not only do we ensure the successful distribution of essential food items, but we also provide these sponsors with an opportunity to receive positive PR and appreciation from the local community. It is truly a win-win situation, as the sponsors get to showcase their commitment to social responsibility, while our chapel receives the much-needed support to continue its charitable endeavors.

This sponsored distribution of food is a testament to the power of collaboration and the impact that can be made when businesses and communities come together for a common cause. It is heartening to see how our apostolate is able to forge meaningful partnerships that benefit both the sponsors and the local community. We are immensely grateful to Macrologic for their generosity and support in making a difference in the lives of those who are less fortunate.

In conclusion, the sponsored distribution of food from our chapel in Bacoor, Cavite, made possible by the kind support of Macrologic, exemplifies the core values and mission of our apostolate. It is through initiatives like these that we are able to bring hope, nourishment, and a sense of community to those who need it the most. We remain committed to our Fidem Servare vision and will continue to seek out opportunities to collaborate with businesses and individuals who share our passion for making a positive impact in the world.

An office

As someone who is familiar with me on a personal level will be aware, I have the privilege of “working from home.” This arrangement has numerous advantages that I have come to appreciate. I have the flexibility to set my own schedule, avoid the daily commute, and create a comfortable work environment tailored to my preferences. However, it is important to acknowledge that there are also some drawbacks associated with working from home.

One of the main drawbacks for me is the sedentary nature of this arrangement. When working from home, I often find myself sitting for long periods of time, which can have negative effects on my health. Additionally, the nature of remote work can make it difficult to establish boundaries between work and personal life. Unlike a traditional office setting, where there is a clear separation between work and home, working from home blurs these lines. As a result, I often find myself working longer hours and struggling to disconnect from work.

Recently, I had a wake-up call regarding the impact of my sedentary work-from-home lifestyle on my health. A visit to Gammarelli in Rome necessitated a commission for a brand new episcopal choir cassock, and a routine eye test revealed that my eyesight has deteriorated over the past five years. This served as a reminder that my health should be a priority, and that I need to take proactive steps to address the negative effects of my work-from-home setup.

In light of this realization, I have been considering alternative options to improve my work-life balance and overall well-being. One idea that has caught my attention is renting an office space not far from my home. This office would be within a ten-minute walk, allowing me to incorporate physical activity into my daily routine. By having a separate workspace outside of my home, I believe it would help create a clear distinction between work and personal life. This physical separation would encourage me to take breaks, rest, and recharge, ultimately improving my productivity and overall health.

While the prevailing trend post-pandemic seems to lean towards remote work, I have come to the conclusion that a hybrid approach may be more suitable for me. Renting an office space would provide the best of both worlds – the flexibility and convenience of working from home, combined with the structure and boundaries of a traditional office environment. It would allow me to maintain the benefits of remote work while addressing the drawbacks that come with it. It would also allow me to broadcast Mass and other programmes with a more reliable broadband.

Though working from home has its advantages, it is crucial to recognize and address the potential drawbacks. My personal experience has highlighted the sedentary nature of remote work and its impact on my health. By considering alternative options, such as renting an office space, I hope to strike a balance between the flexibility of remote work and the structure of a traditional office environment. This decision would not only benefit my physical well-being but also contribute to a healthier work-life balance.

Panto Rehearsals

As many of you may be aware, I have the privilege of overseeing the musical direction for our local pantomime each year. The esteemed Rottingdean Village Hall becomes the hub of musical enchantment every Friday night, and this year’s pantomime is steadily taking shape. The unwavering commitment of our dedicated cast and crew has been instrumental in bringing this production to fruition. The music rehearsal process has progressed swiftly, with the focus now shifting from vocal rehearsals to choreography.

The songs featured in the pantomime not only possess melodious qualities but are also brief, facilitating the performers in mastering the lyrics—an essential aspect for successfully executing the choreography. Each rehearsal commences with a comprehensive warm-up, encompassing physical and vocal exercises, allowing the actors to seamlessly transition from their day-to-day commitments to the extraordinary realm of pantomime. Following this, the choreographer utilizes their exceptional talent to transform the movements into a harmonized and captivating dance routine.

As the weeks pass by, the excitement of Christmas draws nearer, but the actors have been diligently putting in the effort for the past eight weeks. They have been tirelessly memorizing their lines and blocking, rehearsing three nights a week. It’s only natural that their enthusiasm may start to wane slightly at this point. However, the introduction of music and dance seems to reignite their passion and energy. The initial choreography sessions are always a sight to behold, filled with laughter and entertainment.

It’s important to remember that the actors in this production are talented amateurs, volunteers, each with their own unique skill set and level of experience in the world of performance art. For some, coordinating their legs and arms while remembering left from right can prove to be initially challenging. Add to that the need to remember song lyrics and melodies, and the results can be quite amusing and entertaining for everyone involved.

Despite any initial challenges, the cast and crew are determined to deliver a memorable pantomime experience for the audience. They continue to push themselves, striving for perfection in every aspect of the production. The hard work and dedication of these individuals are truly commendable, as they bring their talents together to create a magical and enchanting performance. The countdown to opening night is on, and the anticipation is palpable. The community of Rottingdean eagerly awaits the unveiling of this year’s pantomime, knowing that it will be a night filled with laughter, joy, and unforgettable moments.

Recommended Viewing

Lumen Gentium: Advent series

The second in the series of my reflections on the Sunday liturgies of Advent. Each week I offer thoughts and explanations on the theme, prayers and readings of the traditional Mass for each Sunday of Advent and the Christmas season concluding with Candlemas.

Old Romans Unscripted: Advent II

Catholic Commentary

In the News

Scenes in the Lords as more Peers shout 'not content' than 'content' to a Bill brought in to disestablish the Church of England. Deputy Speaker initially calls it for the Nots, but the convention is that Bills proceed unopposed at 1st Reading. #antidisestablishmentarianism pic.twitter.com/oGAXjKPQz1

— Richard Chapman (@SelsdonChapman) December 6, 2023

Secular Commentary

Reflections

Alea iacta est

“The die has been cast,” a phrase credited to Julius Caesar on January 10, 49 BC, as he boldly crossed the Rubicon river in Northern Italy with his army, has become a powerful symbol of irreversible actions that have surpassed a critical threshold. This historical event marked the beginning of a prolonged civil war against Pompey and the Optimates, as Caesar entered Italy in direct opposition to the Senate. Whether spoken in Latin or translated into various languages, this expression signifies the point of no return, where events have taken a decisive turn.

Regrettably, a similar sentiment can be applied to the remainder of the current Pontificate under Pope Francis. His motu proprio “Traditiones Custodes” and the subsequent closures of the Latin Mass by dioceses worldwide, along with the Latin Mass Society no longer publishing Mass locations due to fear of reprisals, indicate a clear intention to suppress the traditional expression of the Latin Rite, namely the traditional Latin Mass. Furthermore, the persecution faced by proponents of this rite, including figures like Cardinal Burke, seems to confirm the Pope’s unfavorable stance not only towards the liturgy but also towards traditional Catholic teaching, for that is all they have done to earn his disfavour.

However, amidst these challenging circumstances, one must question whether the die is truly cast. As the apostles remind us, there is always “hope.” Despite the progressive ascendency of the present moment, as referenced in last week’s newsletter there is a noticeable shift among the younger clergy towards a more traditional and not just conservative appreciation of the faith. This emerging trend suggests that the tide may be turning, offering a glimmer of hope for those who hold steadfast to the timeless traditions of the Catholic Church.

Just as the prophetic voice of St John the Baptist heralding the Messiah in Christ’s day resonated with power and significance, we too can find the courage to speak up and share our beliefs, values, and visions for a better future for the Church grounded in Tradition. Our voices have the potential to ignite hope, challenge the status quo, and restore the Church. Just as St John the Baptist’s voice echoed through the wilderness, in a world that is increasingly interconnected, our words have the power to bridge divides and foster understanding.

However, it is important to recognize that the power of our voices extends beyond mere words. Just as St John the Baptist’s actions spoke louder than his words, our own actions must align with the messages we convey. It is not enough to simply speak about restoration; we must actively work towards it. By living out our Catholic values, customs and traditions and leading by example, we can inspire others to follow suit and create a ripple effect of positive change within the Church and beyond. Our very existence as Old Romans, I am convinced, was for this moment. Remember that the Church itself was begun by only twelve apostles and a hundred and twenty disciples on the day of Pentecost (Acts 1:15)! “All things are possible with God!” (Matthew 19:26; Luke 1:37)

This should be the intention of our Advent observance, that our prayers, fasting and penances be catalysts for both personal transformation in holiness, and through us the reconversion of the Church around us. As Old Romans, holding fast to and living the perennial traditions of our faith, we should bear witness to the Truth to others.

Fasting

In the time of Christ’s Incarnation, practitioners of the Old Testament religion had a specific practice of fasting or abstaining on Mondays and Thursdays. However, when Christianity emerged, believers chose to observe different penitential days, namely Wednesdays (the day Our Lord was betrayed) and Fridays (the day Our Lord was crucified). This shift in penitential days reflected the significance of these specific events in the life of Jesus.

Fasting, as practiced by Catholics, involves consuming only one full meal, which may include meat, and two smaller meals that do not equal the size of the main meal. It is important to note that no eating between meals is allowed during the fasting period. However, certain beverages such as water, milk, tea, coffee, and juices are permitted. The allowance of meat at one meal depends on whether abstinence is also expected on a given day. These guidelines have evolved over time, and while traditionally everyone over the age of 21 and under the age of 59 was bound to observe the law of fast, the present Code of Canon Law has revised the age limits to 18 and 59.

In the Latin Church, abstinence refers to refraining from consuming meat from mammals or fowl, as well as any soup or gravy made from them. However, fish is allowed, which is why Fridays are often referred to as “Fish Fridays.” This practice of abstinence has traditionally applied to individuals aged 7 and older. However, the new Code of Canon Law has extended the requirement to all individuals who have completed their 14th year.

Additionally, there is the discipline known as partial abstinence, which allows for the consumption of meat and soup or gravy made from meat once a day, specifically during the principal meal. This partial abstinence provides some flexibility while still adhering to the overall practice of abstaining from meat.

Overall, the practices of fasting and abstinence have evolved over time within the Christian faith, reflecting the significance of specific days and events in the life of Jesus. These practices serve as a means of penance and spiritual discipline, reminding believers of the sacrifices made by Christ and encouraging a deeper connection with their faith.

The Proper attitude when fasting

St. John Chrysostom, in this excerpt from Homily III of his “Homilies on the Statues,” summed it up well:

7. …We have this fast too as an ally, and as an assistant in this good intercession. Therefore, as when the winter is over and the summer is appearing, the sailor draws his vessel to the deep; and the soldier burnishes his arms, and makes ready his steed for the battle; and the husbandman sharpens his sickle; and the traveller boldly undertakes a long journey, and the wrestler strips and bares himself for the contest. So too, when the fast makes its appearance, like a kind of spiritual summer, let us as soldiers burnish our weapons; and as husbandmen let us sharpen our sickle; and as sailors let us order our thoughts against the waves of extravagant desires; and as travellers let us set out on the journey towards heaven; and as wrestlers let us strip for the contest. For the believer is at once a husbandman, and a sailor, and a soldier, a wrestler, and a traveller. Hence St. Paul saith, “We wrestle not against flesh and blood, but against principalities, against powers. Put on therefore the whole armour of God.” Hast thou observed the wrestler? Hast thou observed the soldier? If thou art a wrestler, it is necessary for thee to engage in the conflict naked. If a soldier, it behoves thee to stand in the battle line armed at all points. How then are both these things possible, to be naked, and yet not naked; to be clothed, and yet not clothed! How? I will tell thee. Divest thyself of worldly business, and thou hast become a wrestler. Put on the spiritual armour, and thou hast become a soldier. Strip thyself of worldly cares, for the season is one of wrestling. Clothe thyself with the spiritual armour, for we have a heavy warfare to wage with demons. Therefore also it is needful we should be naked, so as to offer nothing that the devil may take hold of, while he is wrestling with us; and to be fully armed at all points, so as on no side to receive a deadly blow. Cultivate thy soul. Cut away the thorns. Sow the word of godliness. Propagate and nurse with much care the fair plants of divine wisdom, and thou hast become a husbandman. And Paul will say to thee, “The husbandman that laboureth must be first partaker of the fruits. He too himself practised this art. Therefore writing to the Corinthians, he said, “I have planted, Apollos watered, but God gave the increase.” Sharpen thy sickle, which thou hast blunted through gluttony–sharpen it by fasting. Lay hold of the pathway which leads towards heaven; rugged and narrow as it is, lay hold of it, and journey on. And how mayest thou be able to do these things? By subduing thy body, and bringing it into subjection. For when the way grows narrow, the corpulence that comes of gluttony is a great hindrance. Keep down the waves of inordinate desires. Repel the tempest of evil thoughts. Preserve the bark; display much skill, and thou hast become a pilot. But we shall have the fast for a groundwork and instructor in all these things.
8. I speak not, indeed, of such a fast as most persons keep, but of real fasting; not merely an abstinence from meats; but from sins too. For the nature of a fast is such, that it does not suffice to deliver those who practice it, unless it be done according to a suitable law. “For the wrestler,” it is said, “is not crowned unless he strive lawfully.” To the end then, that when we have gone through the labour of fasting, we forfeit not the crown of fasting, we should understand how, and after what manner, it is necessary to conduct this business; since that Pharisee also fasted, but afterwards when down empty, and destitute of the fruit of fasting. The Publican fasted not; and yet he was accepted in preference to him who had fasted; in order that thou mayest learn that fasting is unprofitable, except all other duties follow with it. The Ninevites fasted, and won the favour of God. The Jews fasted too, and profited nothing, nay they departed with blame. Since then the danger in fasting is so great to those who do not know how they ought to fast, we should learn the laws of this exercise, in order that we may not “run uncertainly,” nor “beat the air,” nor while we are fighting contend with a shadow. Fasting is a medicine; but a medicine, though it be never so profitable, becomes frequently useless owing to the unskillfulness of him who employs it. For it is necessary to know, moreover, the time when it should be applied, and the requisite quantity of it; and the temperament of body that admits it; and the nature of the country, and the season of the year; and the corresponding diet; as well as varous other particulars; any of which, if one overlooks, he will mar all the rest that have been named. Now if, when the body needs healing, such exactness is required on our part, much more ought we, when our care is about the soul, and we seek to heal the distempers of the mind, to look, and to search into every particular with the utmost accuracy.
9. I have said these things, not that we may disparage fasting, but that we may honour fasting; for the honour of fasting consists not in abstinence from food, but in withdrawing from sinful practices; since he who limits his fasting only to an abstinence from meats, is one who especially disparages it. Dost thou fast? Give me proof of it by thy works! Is it said by what kind of works? If thou seest a poor man, take pity on him! If thou seest an enemy, be reconciled to him! If thou seest a friend gaining honour, envy him not! If thou seest a handsome woman, pass her by! For let not the mouth only fast, but also the eye, and ear, and the feet, and the hands, and all the members of our bodies. Let the hands fast, by being pure from rapine and avarice. Let the feet fast, but ceasing from running to the unlawful spectacles. Let the eyes fast, being taught never to fix themselves rudely upon handsome countenances, or to busy themselves with strange beauties. For looking is the food of the eyes, but if this be such as is unlawful or forbidden, it mars the fast; and upsets the whole safety of the soul; but if it be lawful and safe, it adorns fasting. For it would be among things the most absurd to abstain from lawful food because of the fast, but with the eyes to touch even what is forbidden. Dost thou not eat flesh? Feed not upon lasciviousness by means of the eyes. Let the ear fast also. The fasting of the ear consists in refusing to receive evil speakings and calumnies. “Thou shalt not receive a false report,” it says.

Practicum

The following are ways in which you may practically support the work of others for the betterment of our society and the plight of sufferers, the impoverished and defenceless.

Campaigns

Justice for Baby Lily

Last week, two dangerous amendments to the Government’s Criminal Justice Bill were tabled by pro-abortion Labour MPs Dame Diana Johnson and Stella Creasy. If passed, the amendments would remove abortion from the criminal law relating to the Offences Against the Person Act 1861 and the Infant Life (Preservation) Act 1929.

The “Johnson Amendment” would mean a woman could carry out her own abortion at ANY time, for ANY reason.
The “Creasy Amendment” would decriminalise concealing the body of a dead baby who dies before, during or after birth

Baby Lily was the unborn daughter of the woman convicted and imprisoned this summer under the Offences Against the Persons Act (OAPA) for illegally procuring an abortion. Tragically, Lily didn’t survive the abortion.

Lily’s mum was sent a BPAS DIY abortion kit when 32-34 weeks (around 8 months) pregnant — despite the legal limit being 10 weeks. Within minutes of the sentence being handed down at Stoke crown court, BPAS had launched a campaign to repeal the OAPA in a bid to make the Abortion Act redundant. If the law changes, abortion in the UK would effectively be “de-criminalised” and a woman could demand an abortion right up to BIRTH for any REASON in any PLACE.

Will you help bring the deadly abortion Pills-by-Post Scheme to an end by helping us WARN women of the deadly impact that it is having?

When the Society was formed 57 years ago, SPUC was massively outspent by a far wealthier pro-abortion lobby. That’s still the case today. And that’s why they are always extremely thankful and hugely humbled when SPUC receives larger donations.

Right To Life

There have been huge advances in medical science in the 33 years since 1990 when the abortion time limit was lowered from 28 weeks to 24 weeks. The survival rate for extremely premature babies has doubled over the last decade alone, prompting new guidance from the British Association of Perinatal Medicine that enables doctors to intervene to save premature babies from 22 weeks gestation.

This leaves a real contradiction in British law: in one room of a hospital, doctors could be working to save a baby born alive at 23 weeks, whilst, in another room of that same hospital, a doctor could perform an abortion that would end the life of a baby at the same age. Our abortion time limit of 24 weeks is also unusually high compared to the majority of European Union countries. In fact, it is double that of the most common time limit for abortion on demand or social grounds among European Union countries, which is 12 weeks gestation. 

A number of MPs and Peers we have spoken to have been amazed to hear how extreme our time limit is compared to many European Union countries. While it is rare for Lords Private Members’ Bills to become law, at a minimum, Baroness O’Loan’s Bill will ensure that the humanity of the unborn child is put firmly on the radar and debated extensively in Parliament, the media and wider society. This will help raise the profile on this issue and build further momentum for changes to our abortion legislation that will save the lives of unborn children.

We have just published a magazine-style explainer article on our website that has much more detail on Baroness O’Loan’s Bill and why it is time to reduce the abortion time limit.

I highly recommend having a look at this explainer article – so you are up to speed on the issue and the overwhelmingly strong case for lowering our time limit. 

Petitions

Appoint a Minister for Men and Boys

Appointing a Minister for Men and Boys would be a crucial step in addressing the various problems that exclusively or disproportionately affect men. By having a dedicated minister, we can ensure that issues such as male health, suicide rates, educational outcomes, rough sleeping, involvement with the criminal justice system, and victims of violent crime are given the specific attention they require. These problems not only have a significant impact on the individuals involved but also on wider society as a whole.

One of the key areas that would benefit from targeted help and intervention is male health. Men face unique health challenges that need to be addressed, and having a Minister for Men and Boys would allow for a focused approach in tackling these issues. Additionally, suicide rates among men are alarmingly high, with men accounting for 74% of all suicides. This is a deeply concerning statistic that demands immediate attention and action.

Another area where targeted support is needed is in addressing rough sleeping. It is disheartening to note that 85% of rough sleepers are men. This highlights the urgent need for effective strategies to provide shelter and support for these vulnerable individuals. By appointing a Minister for Men and Boys, we can ensure that the specific needs of male rough sleepers are addressed and that appropriate measures are put in place to help them regain stability in their lives.

Furthermore, the involvement of men with the criminal justice system is a pressing issue that requires focused attention. With men making up 96% of the prison population, it is evident that there is a need for targeted interventions to address the underlying factors contributing to this disproportionate representation. By appointing a Minister for Men and Boys, we can work towards implementing effective strategies to reduce the number of men involved in the criminal justice system and provide them with the necessary support for rehabilitation and reintegration into society.

Lastly, it is crucial to acknowledge the high percentage of men who are victims of violent crime. With men accounting for 72% of murder victims, it is clear that there is a need for specific measures to address this issue. By appointing a Minister for Men and Boys, we can ensure that the necessary support systems are in place to assist male victims of violent crime and work towards preventing such incidents from occurring in the first place.

In conclusion, the appointment of a Minister for Men and Boys would be instrumental in addressing the various challenges that exclusively or disproportionately affect men. By providing targeted help and intervention, we can work towards improving male health outcomes, reducing suicide rates, addressing rough sleeping, tackling involvement with the criminal justice system, and supporting male victims of violent crime. These issues have a significant impact on wider society, and it is imperative that they receive the specific attention they deserve.

Demand the withdrawal of sexually explicit RSHE programs promoting radical gender ideology from primary schools.

ParentPower supports Norfolk parents whose complaints about an age-inappropriate Relationships, Sex and Health Education resource promoting transgender ideology have been ignored. The resource, called ‘RSE Solution’, is provided by Educator Solutions, a trading arm of Norfolk County Council, and is used in many schools, including faith schools. Parents were shocked to learn what their children would be taught.

The RSE program teaches 7-year-olds that they are born “like a boy” or “like a girl” and must choose their gender from options like “boy, girl, and not sure”. 8-year-olds are taught about a “heteronormative” world and various gender identities. The resource also uses inappropriate images for young children.

The Church of England primary school did not consult parents properly or make it easy for them to view the material. When parents asked about critical race theory and gender ideology, the RSHE teacher accused them of bigotry. The parents sent a letter to the Headteacher questioning the need to teach radical gender ideology to young children, especially since the Department for Education (DfE) does not require it in primary schools.

The response from the school was dismissive, and the request for an independent evaluation of the resource was rejected. The parents filed a formal complaint with the DfE, but no investigation has been initiated yet. Ofsted claimed they couldn’t act and referred the complaint back to Norfolk County Council. Despite media coverage, the school’s leadership refused to collaborate or compromise. This case highlights the challenges parents face in protecting their children and the lack of accountability within the education system.

The local authority, DfE, Church of England, OFSTED, and the local MP have all failed to address the parents’ concerns. Similar RSHE materials are used in schools across the UK. While this petition focuses on Norfolk, it is relevant to schools nationwide. Support the petition to demand the withdrawal of sexually explicit RSHE programs promoting radical gender ideology from primary schools.

Educate not indoctrinate

Don’t Divide Us is Britain’s common-sense voice on race. We believe that all people should be treated equally irrespective of skin colour or ethnicity and that Britain has made good progress towards achieving this. We are concerned that this progress is being undermined in schools by teaching that creates divisions. We are leading a coalition of like-minded groups who see similar moves in schools from groups promoting highly contested ideas about sex and gender.

Unproven assertions about race, gender and sex are being introduced into schools by activist influenced groups who are more concerned with promoting political interests than in educating the next generation.

Schools have a duty under the 1996 Education Act to teach impartially and in ways that are compatible with the values of parents. This has wide support: 69% of parents polled for our report agreed that schools should teach in an impartial way. Critical Social Justice (CSJ) – whether the focus is race, sex or gender – is a politically partisan ideology that goes against majority norms and beliefs on these issues and condemns alternative views as being ‘part of the problem’. CSJ dismisses impartiality and objectivity as a political ruse rather than something essential for education.

As an ideological creed CSJ is not suited to promoting positive child development. Introducing radical ideas about race, sex and gender within schools can cause confusion and anxiety. These radical claims disrupt children’s psychological and emotional world in order to normalise a one-sided, pessimistic and anxiety-inducing world-view where there is nothing but oppressive relations of power.

The government’s Impartiality Guidance, while welcome, is insufficient.

Please sign our petition if you agree with us that:
schools should not teach children that they either have ‘white privilege’ or ‘black oppression’
schools should not teach children that there are many genders
schools should teach traditional subjects without seeking to influence children politically

Miserere nobis

---

An ad hoc journal/newsletter by His Grace, ✠Jerome Seleisi, providing informative news and thoughtful reflections to enlighten, educate, and inspire action.

w/c 27.xi.23

Advent Pastoral Letter

On Wednesday 29th I published my Pastoral Epistle for this Advent 2023

December Ordo 2023

What to do in Advent

Embracing Traditional Catholic Spirituality and Devotions for Advent

Advent is a sacred and joyous season in the Catholic faith, serving as a time of preparation and anticipation for the birth of Jesus Christ. It is a period when families come together to deepen their spirituality and engage in various devotional practices. In this article, we will explore the rich tapestry of traditional Catholic spirituality and devotions for Advent, including novenas, fasts, pious customs, and cherished family traditions. We will also delve into delightful culinary recipes that have been passed down through generations, adding a touch of warmth and flavor to this sacred time.

Novenas hold a significant place in Catholic devotion during Advent. These nine-day prayers foster a deep spiritual connection and prepare the heart for the coming of Christ. Popular Advent novenas include the Novena to the Immaculate Conception, the O Antiphon Novena, and the St. Andrew Christmas Novena. These prayers offer an opportunity for introspection, gratitude, and supplication, allowing individuals and families to draw closer to God.

St. Martin’s Fast, also known as St. Martin’s Lent, is a period of fasting that originated as early as 480 AD. It begins on November 11th, which is the Feast of St. Martin of Tours, and lasts until Christmas. This fasting period was established by church councils in the 6th century and was observed as a way to prepare for the birth of Jesus during the Advent season. St. Martin’s Fast was traditionally a time of spiritual reflection and self-discipline, much like the more well-known season of Lent leading up to Easter. It was an opportunity for Catholics to focus their minds and hearts on the coming of Christ.

Fasting during Advent is a traditional practice that helps to discipline the body and focus the mind on the spiritual significance of the season. While not as strict as the Lenten fast, it involves abstaining from meat on certain days, particularly Fridays. This act of self-denial serves as a reminder of the sacrifices made by Jesus and prepares the faithful to receive Him with a pure heart.

Catholic families often embrace pious customs during Advent to heighten their spiritual experience. These customs include the lighting of the Advent wreath, the setting up of a Christmas crib, and the creation of a Jesse Tree. The Advent wreath, adorned with candles representing hope, peace, joy, and love, is lit each week to symbolize the growing anticipation of Christ’s birth. The Christmas crib, a visual representation of the Nativity scene, serves as a focal point for prayer and reflection. The Jesse Tree, adorned with ornaments depicting biblical symbols and events, traces the lineage of Jesus from the root of Jesse.

Advent is a time when families come together to create cherished traditions that strengthen their bond and deepen their faith. These customs may include attending Advent Masses, particularly Rorate Masses, engaging in acts of charity, participating in Advent retreats, and engaging in acts of spiritual or corporal works of mercy. By involving children in these practices, families instill in them the importance of faith, love, and service.

During this period, there is an increase in social interactions like Christmas parties, professional events, and seasonal gatherings. Traditional Catholics should refrain from excessive indulgence to maintain the essence of the Advent season, even if they don’t observe St. Martin’s Lent or deliberate fasting. These gatherings provide an opportunity to convey the season’s significance to non-believers and those with a secular perspective. It’s important to remember that rejecting hospitality is not charitable, but one can tactfully manage the amount one accepts without causing offense.

Embracing traditional Catholic spirituality and devotions during Advent allows individuals and families to journey inward, preparing their hearts and minds for the birth of Jesus Christ. Through novenas, fasts, pious customs, and cherished family traditions, Catholics can cultivate a deeper connection with their faith and create meaningful memories. As the aroma of traditional culinary delights fills the air, the anticipation for Christ’s arrival grows stronger, reminding us of the true essence of the Advent season.

To buy traditional Advent Calendars
About traditional Advent Wreaths
About traditional Advent Cribs

The Christmas Novena

Prayer holds an indispensable role during the Advent period. Engaging in the recitation of this unique novena prayer on a daily basis presents a straightforward yet exquisite approach to commemorate the profound spiritual implications of the Advent season and to foster a more profound connection with the essence of Jesus. The St. Andrew Christmas novena, frequently included in various Advent prayer books, is accompanied by an array of other captivating prayers and customs that contribute to the splendor of this particular time of year.

And since Andrew helped his brother find the Messiah, and he can do the same for us as our spiritual brother. He can lead us, in spirit, to the Christmas crib, saying, “Here is the Messiah.”

Here is the beautiful prayer:

Hail and blessed be the hour and moment
in which the Son of God was born
of the most pure Virgin Mary,
at midnight, in Bethlehem, in piercing cold.
In that hour vouchsafe, I beseech Thee,
O my God, to hear my prayer and grant my desires
through the merits of Our Savior Jesus Christ,
and of His blessed Mother.
Amen.

Practicing this novena fifteen times a day for twenty-five days may present some challenges, but if you are able to commit to it, it will undoubtedly prepare your heart in a profound manner to welcome the arrival of Christ. The prayer’s inherent beauty and depth will gradually reveal itself to you as you recite it daily, enabling you to engage in deeper meditation on the profound mystery of the Incarnation. Memorizing it is actually quite manageable. In the meantime, you have the option to duplicate it, store it on your electronic devices, print a hard copy, or affix it to your car dashboard as a reminder. Employ whichever method best assists you in ensuring daily prayer until Christmas Eve.

When to start celebrating Christmas

How not to tire of the season before the feast…

With the holiday season drawing near, Catholics globally eagerly await the commemoration of Christmas. In adherence to the Catholic customs, the timing of adorning homes with Christmas decorations holds profound significance, coinciding with the essence of Advent. Here I want to delve into the traditional Catholic viewpoint on the appropriate timing for decorating for Christmas and underscores the significance of spiritual readiness during the Advent period.

It is worth noting that traditional Catholic churches typically adhere to a minimalist style of decoration during Advent, which serves as a stark contrast to the festive ambiance commonly found in stores and homes. The liturgical color of the season, a sober purple or violet, is predominantly accompanied by greenery rather than seasonal flowers. The absence of elaborate decorations in the church provides solace for some, enabling a more profound engagement in spiritual contemplation and readiness. By promoting a minimalistic approach to decorations, the Church urges its followers to embrace the authentic essence of the Advent season.

Although the Church does not prescribe specific instructions regarding the timing or manner of decorating homes for Christmas, there exist numerous traditions and individual inclinations in this matter. Nevertheless, it is generally expected that decorations should not be displayed on the First Sunday of Advent, which signifies the commencement of the preparatory liturgical season. Certain individuals may deem Gaudete Sunday, the third Sunday of Advent, as an appropriate juncture to adorn their surroundings with more exuberant decorations, while others may opt for the Fourth Sunday of Advent or Christmas Eve, particularly when these occasions coincide, as is the case this year.

It is vital to find a harmonious equilibrium between personal customs and the core tenets of the Catholic faith. For families who have recently embraced traditional Catholicism, embarking on the journey of observing Advent traditions might be uncharted territory. In such instances, it proves beneficial to refer to traditionalist platforms like blogs or vlogs or seek counsel from the clergy to ensure a genuine and profound encounter.

The Catholic tradition of decorating for Christmas is intertwined with the spiritual journey of Advent. By embracing simplicity and engaging in devotional practices like the recitation of the O Antiphons (from December 17th), believers foster a sense of reverence and preparation for the celebration of Christ’s birth. While the timing of home decorations may vary, it is crucial to prioritize spiritual reflection amidst the hustle and bustle of the season. As Catholics prepare their hearts and homes, the joy and anticipation of the birth of our Savior are kindled, reminding us of the profound significance of the Advent season.

The Jesse Tree

Unveiling the rich history, tradition, and symbolism

During the Advent season, the Jesse Tree serves as a significant symbol that links us to the foundations of our faith and prompts us to reflect on the eager expectation and readiness for the arrival of Jesus Christ. This time-honored practice dates back to the Old Testament and has developed over many generations, encompassing a wealth of historical depth and deep-seated symbolism. In this piece, we will delve into the origins and customs of the Jesse Tree, examine its symbolic meaning, and offer guidance on how to adorn one.

1. The Origin and History of the Jesse Tree:
   The origin of the Jesse Tree can be traced back to the book of Isaiah in the Old Testament. In Isaiah’s prophetic writing, he mentions that a shoot will emerge from the stump of Jesse, and from his roots, a Branch will bring forth fruit (Isaiah 11:1). Jesse, being the father of King David, this prophecy foreshadowed the arrival of the Messiah, Jesus Christ, who would be a direct descendant of David.
2. The Symbolism of the Jesse Tree:
   The Jesse Tree serves as a graphical depiction of the lineage of Jesus, commencing with Jesse and culminating in the arrival of Christ. Each ornament or symbol adorning the tree symbolizes a momentous figure or occurrence from the Bible, effectively illustrating the ancestry and groundwork for the Messiah. These symbols function as a navigational tool, guiding us through the narrative of salvation history and serving as a poignant reminder of God’s unwavering devotion.
3. Guide to Decorating the Jesse Tree:
   a. Symbol Selection: The process of choosing ornaments or symbols for the Jesse Tree involves creativity and personal preference. You have the option to select symbols that resonate with you or follow established patterns found in various resources. Some commonly used symbols include Noah’s Ark, the Ten Commandments, the Star of Bethlehem, and more.
   b. Ornament Creation: You can create your own ornaments using a variety of materials such as paper, felt, clay, or wood. Alternatively, you can acquire printable ornaments from online sources or purchase them.
   c. Attachment Technique: Secure each ornament to the Jesse Tree using hooks, strings, or ribbons. As you hang each ornament, take a moment to contemplate its symbolism and the corresponding biblical story it represents.
   d. Daily Contemplation: Throughout the Advent season, allocate time each day to read the corresponding Bible passage and reflect upon its significance. This practice fosters a deeper understanding and spiritual connection with the story behind each ornament.
4. The Advent Journey with the Jesse Tree:
   As one moves forward in the observance of the Advent season, the Jesse Tree serves as a visual representation of the narrative of salvation history, reaching its pinnacle with the miraculous birth of Jesus on the sacred occasion of Christmas Day. By actively participating in the exploration of the ornaments and their accompanying tales, we enhance our understanding and admiration for the divine plan that encompasses all of humanity, and we grasp the profound importance of Jesus’ arrival into our world.

Jesse Tree Symbols and Decorations

The Jesse Tree derives its name from Jesse, the paternal figure of King David in biblical scripture. Within the book of Isaiah, a prophecy declares the emergence of a sprout from Jesse’s remains, which will yield a fruitful Branch rooted in his lineage. This Branch symbolizes Jesus, who is revered by Christians as the embodiment of a fresh branch, representing rejuvenation and the commencement of a new chapter.

Historically, Jesse Trees served as significant visual representations within churches, taking the form of extensive carvings, tapestries, or stained glass windows. Their purpose was to impart biblical knowledge to those who lacked literacy skills, guiding them through the narrative from the creation of the world to the Christmas story. In modern times, Jesse Trees have evolved into Advent calendars, offering a unique way to commemorate the season. They can be fashioned using either a customary Christmas tree or a banner designed in the shape of a tree. Every day during Advent, or sometimes exclusively on the four Sundays leading up to Christmas, a distinctive ornament or decoration that conveys a biblical tale is delicately hung upon the tree.

Stories and symbols are abundant resources that can be utilized. Here, I have curated a selection of 25 stories and symbols that I personally find captivating.

Bible Story:	Where it is in the Bible:	Symbol:
Creation	Genesis 1	The earth
Adam and Eve / Garden of Eden	Genesis 2:4 – 3:24	A tree with fruit or an apple
Noah & the Flood	Genesis 6:9 – 9:17	A rainbow
God’s promise to Abraham	Genesis 12:1-7 & 15:1-6	A tent
Isaac	Genesis 22:1-18	A ram
Jacob’s Ladder	Genesis 28:10-19	A ladder
Joseph’s Coat	Genesis 37 & 50	A multicolored coat or robe
Moses	Exodus 2:1 – 4:20	A burning bush
Israelites and the Passover	Exodus 12:1-42	A lamb
The 10 Commandments	Exodus 19:1 – 20:20	Two stone tablets
Joshua and the fall of Jericho	Joshua 6:1-20	A ram’s horn trumpet
Ruth	Ruth (Whole Book)	A sheaf of corn
King David	1 Samuel 16:1-3	A six pointed ‘Star of David’
Solomon’s Temple	1 Kings 6	The temple
Elijah and Baal’s Priests	1 Kings 18:16-39	A bonfire
Isaiah’s ‘Jesse’ Prophecy	Isaiah 11:1-11	A tree stump with a single branch growing from it
Jonah and the Whale	Jonah (Whole Book)	A whale
John the Baptist	Matthew 3:13-17	A scallop shell
Mary	Luke 1:26-38	A white lily
Elizabeth	Luke 1:39-56	A mother and child
Zechariah	Luke 1:57-80	A pencil and tablet
Joseph	Matthew 1:19-25	A carpenter’s hammer
The Shepherds	Luke 2:8-20	A fluffy sheep!
The Wisemen	Matthew 2:1-12	A gold star or the three gifts or three crowns
Jesus	Luke 2:1-8	A baby in a manger

The tradition of the Jesse Tree presents an uncommon and significant method to ready ourselves for the commemoration of Christmas and enhance our comprehension of the arrival of Jesus. Through an examination of its past, an embrace of its symbolism, and the imaginative embellishment of the tree, we can actively participate in a profound Advent expedition. Allow the Jesse Tree to serve as a constant reminder of God’s unwavering loyalty, affection, and the optimism we discover in the advent of our Redeemer.

Please be reminded that the Jesse Tree’s profound allure resides not solely in its adornments, but also in the spiritual odyssey it encourages us to undertake. May this beloved custom enhance your Advent season and foster a deeper connection to the essence of the Christmas narrative.

1000 Ave’s for Christmas

A practice of devotion to Mary and her Son, influenced by the thousand Christmas Eve Aves of St. Catherine of Bologna, entails reciting 1,000 Aves over a span of 25 days. This entails offering 40 Aves in prayer each day for a total of 25 days. The commencement of this devotion takes place on St. Andrew’s Eve (November 29) and concludes on the night preceding Christmas Eve (December 23). It is important to note that while some religious orders and lay individuals opt to recite the entire 1,000 Aves in one sitting on Christmas Eve, which typically requires more than three hours, it is more customary to distribute the practice over the course of 25 days.

The Raccolta describes the devotion as beginning with preparatory prayers which are followed by four groups of ten Aves, with each group being accompanied by a different meditation. The Aves are followed by more prayers, the Litany of Loreto, and concluding prayers. The following can be downloaded to make it easier to pray: Twenty Five Days Preparation for the Nativity, After the Example of St. Catherine of Bologna (pdf)

More about 1000 Ave’s

Lumen Gentium series

My reflections on the Sunday liturgies of Advent will be broadcast once again on Old Roman TV. Each week I offer thoughts and explanations on the theme, prayers and readings of the traditional Mass for each Sunday of Advent.

Old Romans Unscripted Returns!

In the News

The Christian Institute: Christian MP warns new ‘conversion therapy’ law would endanger gender-confused kids
Christian Concern: Indi’s father pays tribute to his ‘beautiful warrior’
Christian Concern: Abortion complications – new official statistics
The Catholic Thing: Are Catholics Catholic?
Rorate Caeli: Pope Francis as Public Heretic: The Evidence Leaves No Doubt
The Daily Compass: The Pope: “Away with Cardinal Burke’s house and salary”

Reflections

Antisemitism

Last week, I had the opportunity to share some exciting news about my participation in the March against Antisemitism. However, I feel it is necessary to delve deeper into the reasons behind my decision to attend this significant event. It is crucial to address the existence of a particular strain of Traditional Catholicism that, by any reasonable assessment, can be considered antisemitic. Additionally, there is a well-known bishop, whom I greatly admire in many respects, but who has unfortunately gained notoriety for his controversial views and opinions on this matter.

In order to provide a comprehensive understanding of my perspective, it is important to acknowledge my belief that the Christian Church has assumed the role of God’s chosen people, surpassing the Jewish people. From my vantage point, the promises and commitments made to Israel in the Hebrew Bible have been fulfilled through Jesus and the establishment of the Church. However, it is crucial to emphasize that my stance does not in any way endorse or support the concept of “blood libel” or any form of antisemitism, persecution, condemnation, or discrimination against Jews, whether it be religious, secular, political, or ethnic in nature.

By participating in the March against Antisemitism, I aimed to demonstrate my unwavering commitment to combating any form of discrimination or prejudice against the Jewish community. It is essential to emphasize that my attendance was driven by a deep-rooted belief in the importance of fostering charity, understanding, and respect among all individuals, regardless of their religious or ethnic background. The March provided a platform to stand in solidarity with the Jewish community and to raise awareness about the harmful effects of antisemitism.

My decision to attend the March against Antisemitism was motivated by a sincere desire to promote inclusivity, tolerance, and respect. It is crucial to address and challenge any ideologies or beliefs that perpetuate discrimination or hatred towards any religious or ethnic group. By actively participating in events like this, we can raise greater awareness of the love of God manifest in Christ by our own witness to the Truth – that all our wonderfully made and called into relationship with God in Christ.

Cardinal Burke

While there is currently no official confirmation, it is important to acknowledge the recent suggestion that Pope Francis may have expressed his intention to address the situation regarding Cardinal Burke’s withdrawal of his subsidized Vatican apartment and pension to Vatican Dicastery heads. This development has gained significant global attention, with both Catholic and secular news outlets reporting on the matter. If accurate, many perceive this action as retaliatory in nature.

Although I may hold differing views from Cardinal Burke on the SSPX and the Old Romans, I recognize his unwavering support for Summorum Pontificum, the attempted release of the Traditional Latin Mass by Pope Benedict XVI, and his strong adherence to conservative doctrinal Catholicism. He has shown great courage by openly addressing the perceived ambiguity in Pope Francis’ teachings, always utilizing proper channels to raise questions, such as submitting dubia to the Holy See/Pope.

Despite experiencing instances of humiliation from Pope Francis, I admire Cardinal Burke’s unwavering loyalty. He consistently promotes prayer for the Pope and refrains from condemnation, even when expressing theological criticisms of his teachings. According to sources close to the Cardinal, he refuses to engage in negative discussions about the Pope in his presence. On November 4, 2014, Burke openly expressed his concern regarding the lack of direction in the church, clarifying that he did not intend to criticize the Pope.

However, on November 8, four days later, Pope Francis removed Burke from his position as prefect of the Apostolic Signatura and appointed him as Patron of the Sovereign Military Order of Malta, a largely ceremonial position typically given to retired cardinals or as a secondary role to an active one. Although Pope Francis appointed him as a member of the Congregation for the Causes of Saints on September 26, 2015, he removed him from the Congregation for Divine Worship in November 2016. This action was seen as a response to the dubia submitted by Burke, along with three other cardinals, regarding certain aspects of Amoris laetitia that they believed contradicted Catholic moral teachings, particularly in relation to the treatment of divorced individuals. However, in September 2017, Francis reappointed him as a rank and file member of the Supreme Tribunal of the Apostolic Signatura.

Despite the ceremonial nature of his newly acquired role as Patron, obstacles arose for Burke in early 2017 when it was revealed that he, along with then Grand Master Matthew Festing of the Sovereign Military Order of Malta, had taken steps to remove Chancellor Albrecht Freiherr von Boeselager from his position for distributing condoms in Myanmar. This action went against the official Catholic doctrine that strictly prohibits the use of artificial contraception. Consequently, on February 2, 2017, Pope Francis relieved Burke of his duties as the Patron of the Sovereign Military Order of Malta and appointed Archbishop Giovanni Angelo Becciu as a special delegate to the order, entrusting him with exclusive responsibility for the duties traditionally fulfilled by the Patron. Subsequently, on February 21, Albrecht von Boeselager, the order’s grand chancellor, stated that this decision effectively suspended Burke from his role as the patron. Finally, on June 19, 2023, Pope Francis designated Cardinal Gianfranco Ghirlanda as Burke’s successor in the position of patron.

Nevertheless, Cardinal Burke and other individuals are primarily focused on asserting and obtaining affirmation from the Pope concerning the longstanding doctrine of the Church. However, what was previously clear has now become perplexing, what was once unquestionable is now subject to examination, and what was once considered sacred has been disregarded. During Pope Francis’ papacy, well-established principles of ecclesiastical discipline, firmly rooted in dogma, have encountered direct challenges either from the Pope himself or from individuals appointed by him to influential positions, all of whom he has been cautious not to admonish. The following links demonstrate the degree and number Pope Francis has treated unfairly and without justice.

Bishop Strickland, Archbishop Gänswein, Cardinal Müller, Archbishop Viganò, Fr Frank Pavone, Bishop Daniel Fernandez Torres
The pontificate of purges: ten years of defenestrations
Pope Francis, ten years of turmoil and dismay

Let us take a moment to reflect on a few thought-provoking examples that have sparked discussions within the Catholic Church. These examples include the allowance for individuals who continue to live outside the sacramental bond of marriage to receive absolution and Holy Communion, a topic that has raised questions about the boundaries of forgiveness and the role of the sacraments in the lives of believers. Similarly, there is the same allowance for those who publicly endorse abortion and other grave sins, which has prompted debates about the Church’s stance on moral issues and the extent to which individuals can be forgiven for their actions.

Another topic of discussion is the insistence that priests provide absolution without thoroughly verifying genuine repentance. This raises concerns about the effectiveness of the sacrament of reconciliation and the importance of true contrition in the process of forgiveness. Additionally, there is the acceptance of contraception and even assisted reproductive technologies within certain boundaries, which has led to conversations about the intersection of faith and modern reproductive practices.

The acceptance of euthanasia under certain circumstances is another controversial topic that has been explored within the Church. This has sparked debates about the sanctity of life, the role of suffering, and the ethical considerations surrounding end-of-life decisions. Furthermore, there is the endorsement of blessings for unmarried couples and even homosexual individuals, which has prompted discussions about the inclusivity of the Church and the recognition of diverse relationships.

The affirmation that God embraces the existence of multiple religions has also been a subject of contemplation. This has led to reflections on interfaith dialogue, religious pluralism, and the understanding of God’s presence in different religious traditions. Additionally, there has been reconsideration of mandatory celibacy, with discussions about the potential benefits and drawbacks of allowing priests to marry.

The exploration of the possibility of an ordained female diaconate and the consideration of women in the priesthood have been topics that have sparked conversations about gender equality within the Church and the role of women in religious leadership. The reversal of the Church’s stance on the death penalty has also been a significant development, prompting discussions about the sanctity of life and the Church’s evolving understanding of justice.

The contemplation of revising Church teachings on homosexuality has been a topic of great significance, raising questions about the Church’s approach to LGBTQ+ individuals and the recognition of same-sex relationships. Additionally, the allowance for Protestants to partake in Holy Communion has been a subject of discussion, with considerations about ecumenism and the unity of Christian denominations.

Lastly, the reformation of the Church’s hierarchical structure through the inclusion of lay individuals with voting rights at a synod of bishops has been a proposal that has generated conversations about the distribution of power within the Church and the involvement of the laity in decision-making processes.

These illustrations showcase the wide range of intricate issues that have arisen due to the ambiguous nature of Pope Francis and the individuals he advocates for, safeguards, and permits to propagate uncertainty and bewilderment. All of these were “settled” matters before Pope Francis. Only those who have sought to stand by the perennial magisterium have been sanctioned.

Confidence & Courage

Yet there is hope. The finding that has garnered the most attention is that younger clergy tend to be more conservative than their elders on a host of issues. “We find strong empirical confirmation of the nearly ubiquitous perception that younger priests are more orthodox in their beliefs than older priests,” the authors state in the abstract. “Additionally, we find a significant turn toward pessimism regarding the current state and trajectory of the Church.” NCR Compared to their older peers, younger priests are far more likely to describe themselves as theologically orthodox or conservative, politically conservative or moderate, and prepared to be “first responders” to the abuse victims they encounter in their ministry. NCR

Two young Catholic individuals, Josh and Nick Alexander, took a stand against what they perceived as tyranny and oppression. Despite facing consequences like being fired from jobs and being suspended from school, they remained steadfast in their beliefs. They organized walkouts and participated in the Freedom Convoy in Ottawa, where they experienced a break from the oppressive state they felt they were living under. Their actions were not driven by political motivations initially, but rather a desire for freedom and change. They demonstrated courage and determination, even at a young age, and were willing to face the fallout of their actions. They also showcased entrepreneurial spirit through their welding business, which they started while still in high school. Overall, their story highlights the power of individual action and standing up for what one believes in, even when facing opposition.

The Future of Canada – And the West | Josh and Nick Alexander | EP 399

Miserere nobis

An ad hoc journal/newsletter by His Grace, ✠Jerome Seleisi, providing informative news and thoughtful reflections to enlighten, educate, and inspire action.

w/c 20.xi.23

The Christian Institute

On Tuesday, 21st I attended a presentation by The Christian Institute entitled “Love thy neighbour” hosted at our local Elim Pentecostal Church. In these “culture wars” it is amazing the diversity in partnership that is available to us!

The Christian Institute was established with the purpose of advancing and advocating for the Christian faith in the United Kingdom and beyond. As a non-denominational Christian charity, it is dedicated to upholding the principles and teachings of the Bible, receiving support from individuals and churches across the United Kingdom and Ireland. The Christian Institute firmly affirms the Bible as the ultimate source of authority in every aspect of life and remains steadfast in its belief in the infallibility of Scripture and the protection of the sanctity of life from the moment of conception.

The presentation was centered around the profound concept of how to love our neighbor, delving into the depths of what it truly means to embrace this virtue. It emphasized that loving our neighbor goes beyond mere superficial gestures, but rather encompasses a genuine desire for their ultimate good. This resonates with the divine nature of God, who is our ultimate good, the supreme source of all that is righteous and just. Through the teachings of Our Lord Jesus Christ, we are called into a profound relationship with God, where we are invited to partake in His divine love.

The essence of the Gospel was beautifully encapsulated in the presentation, highlighting the importance of loving our neighbor as an integral part of our faith. It shed light on the fact that this love extends beyond individual acts of kindness and charity, but also encompasses a responsibility to address the broader societal issues that affect our neighbors. This includes engaging with the public sphere, both pragmatically and politically, in order to bring about positive change and promote justice and righteousness for all.

The presentation highlighted the diverse dimensions of demonstrating care for our neighbors, illustrating how The Christian Institute is actively addressing these concerns through a range of political and legal campaigns. These efforts encompass safeguarding the rights to religious freedom and freedom of expression, as enshrined in the laws of the United Kingdom, and engaging in advocacy and lobbying with Parliament, MPs, and the Government to advocate for changes in policies that pose significant negative consequences for our society.

Current campaigns include addressing Assisted Suicide, Religious Liberty (Conversion Therapy Ban), the Online Safety Bill, Abortion, Relationships & Sex Education and many others. The Christian Institute is concerned about any legislation, public policy, benefit or tax requirement that undermines marriage and Christian family patterns, the legalisation of narcotics, promotion of transgender ideology, etc. As Christians we are to speak the truth in love, applying biblical principles without compromise but with compassion (Ephesians 4:15); ultimately pointing them to life-changing repentance and faith in Christ.

In conclusion, the presentation served as a powerful reminder of the significance of loving our neighbor. It highlighted the divine origin of this virtue and its inseparable connection to our relationship with God. By embracing this concept, we are not only fulfilling our spiritual duty, but also contributing to the betterment of society as a whole. Through our actions, both big and small, we have the power to make a positive impact and create a world where love and compassion reign supreme. Being faithful to God means not just caring for our neighbour’s temporal needs, but also their spiritual and ultimate good.

Blessing of a New Chapel in Cebu

I was delighted to receive news of the blessing of a new chapel on Mactan Island in Lapu-Lapu, Cebu where Fr Harold and the Old Roman apostolate caters to the underprivileged, assisting a total of 8,481 households. Bishop Joash blessed the newly established Mission Chapel in Likuan, Marigondon, dedicated to San Pedro Calungsod. San Pedro Calungsod was a Filipino-Visayan migrant, sacristan, and missionary catechist who, alongside Spanish Jesuit missionary Diego Luis de San Vitores, endured religious persecution and martyrdom in Guam in 1672 due to their missionary efforts. Blessing this chapel is a testament to the enduring power of faith and the importance of religious spaces in fostering a sense of community and spiritual growth.

I am filled with great excitement and anticipation as I eagerly look forward to the upcoming opportunity to visit and join the devoted members of our apostolate in the beautiful country of the Philippines in the month of February. It is with great joy that I will be making my main residence in the bustling city of Manila, immersing myself in its vibrant culture and connecting with the local community. However, my journey will not be limited to just one location, as I have also planned to embark on a meaningful and enriching trip to the enchanting city of Cebu. In Cebu, I am eager to explore the various chapels that are an integral part of our apostolate and to engage with the dedicated individuals who selflessly serve and are supported by these sacred places of worship. This visit will provide me with a unique opportunity to witness firsthand the incredible impact our apostolate has on the lives of the people in the Philippines, and I am truly humbled and grateful for this chance to connect with our devoted members in such a meaningful way.

News Philippines: Cebu New Chapel

Panto Music Rehearsals

I’m excited to share that I have recently embarked on my fifteenth year as the Musical Director of the esteemed Rottingdean Drama Society’s annual pantomime. This long-standing tradition brings together a talented group of individuals who are passionate about the performing arts and dedicated to delivering exceptional entertainment to our community. As we kick off this year’s production of Aladdin, the air is filled with anticipation and excitement.

As the Musical Director, my role is to guide and inspire the cast and crew, ensuring that the music seamlessly integrates with the storyline and enhances the emotions conveyed by the actors. The rehearsals are a collaborative effort, with everyone involved bringing their unique skills and talents to the table. From the dedicated actors who bring the characters to life, to the choreographers who choreograph the intricate dance routines, to the set designers who create the visually stunning backdrops, every individual plays a crucial role in the success of the pantomime. It requires definite commitment and fidelity by all involved to realise the common vision.

The pantomime preparation process presents its fair share of challenges, demanding extensive hours of practice, meticulous attention to detail, and a profound comprehension of the intricacies inherent in the pantomime genre and musical composition. I consider myself lucky to collaborate with skilled musician colleagues, engaging in brainstorming sessions and music arrangements together. Yet, the ultimate gratification lies in witnessing the immeasurable delight and laughter that our performances elicit from audience members of all ages.

This year’s pantomime is Aladdin, which tells the story of a young boy named Aladdin who discovers a magical lamp containing a powerful genie. With the help of the genie, Aladdin embarks on a thrilling adventure to win the heart of Princess Jasmine and overcome the evil sorcerer Abanazar. The pantomime is filled with enchanting music, dazzling dance numbers, as the talented cast brings the beloved characters to life, from the mischievous Aladdin to the wise-cracking Genie, creating a magical and unforgettable experience for audiences of all ages.

The pantomime also incorporates elements of comedy, with hilarious moments provided by the bumbling antics of Aladdin’s sidekick, Wishee Washee, and the larger-than-life personality of Widow Twankey. The story of Aladdin is a timeless tale of love, bravery, and the power of wishes, and this year’s pantomime promises to bring it to life in a truly spectacular way. So, gather your family and friends and prepare to be transported to a world of magic and wonder as you join Aladdin on his extraordinary journey. Don’t miss out on this enchanting production that will leave you spellbound and filled with joy.

Bereavement

I was deeply saddened to receive the heartbreaking news from Father Robert Wilson, informing me of the passing of his beloved mother, Elizabeth, after a courageous battle with cancer. It is with a heavy heart that I extend my condolences to Father Robert, his father and his family during this difficult time.

Father Robert, whom I had the privilege of ordaining last year in Bratislava, has been an invaluable asset to our Old Roman apostolate. His dedication and commitment as a chantry priest have been truly remarkable, and his prayers have played a significant role in the spiritual growth and well-being of our community. Father is a librarian at the prestigious Bodleian library at Oxford University.

Elizabeth, at the age of 83, lived a life filled with love, kindness, and grace. Her presence will be deeply missed by all who had the privilege of knowing her. She leaves behind a legacy of strength, resilience, and unwavering faith that will continue to inspire and uplift those who were fortunate enough to have crossed paths with her.

Let us pray together and offer our support, love, and prayers to Father Robert and his family. May they find solace in the cherished memories they shared with Elizabeth and find comfort in the knowledge that she is now at peace, free from pain and suffering. Let us also remember the importance of cherishing our loved ones and embracing each moment we have together. May her memory serve as a reminder to us all to live each day with gratitude, compassion, and a deep appreciation for the precious gift of life, demonstrating our fidelity to God’s Will in our lives.

March against Antisemitism

Sunday 26th, will be a significant day that will forever be etched in my memory, for after Mass and fellowship with the Brighton Oratory, I made haste to the bustling city of London. The purpose of my visit was not merely to explore the iconic landmarks or indulge in the vibrant culture, but rather to participate in a momentous event that hopefully would shape the course of our nation’s history. With unwavering determination and a profound sense of solidarity, I joined forces with the British Jewry and their allies to take a stand against the alarming rise of antisemitism in our beloved country.

The catalyst for this collective outcry was the series of pro-Palestinian marches that had been taking place every weekend since the horrific atrocities committed by Hamas on October 7th. These marches, while purportedly advocating for a cause, had inadvertently fueled a dangerous wave of hatred and discrimination against the Jewish community. It was a dark cloud that had cast its shadow over our nation, threatening the very fabric of our society.

The march itself was a sight to behold. Thousands of individuals from all walks of life had come together, bound by a common cause. The sea of faces, each reflecting a unique story and a shared determination, was a testament to the strength of our unity. We marched shoulder to shoulder, our voices raised in unison, echoing through the city streets. It was a symphony of resilience, a resounding message that we would not be silenced.

In that moment, I felt a profound sense of purification. It was as if the collective weight of the past month’s hatred and discrimination was being lifted off our shoulders. The streets, once tainted by the poison of antisemitism, were being cleansed by our unwavering resolve to stand up against injustice. It was a cathartic experience, a moment of redemption that would forever be etched in my heart.

But it was not just a march; it was a source of inspiration. As I looked around, I saw individuals who had been touched by the darkness of hatred, yet had emerged stronger and more determined than ever. Many spoke of their relatives, family friends, and friends of friends who had been adversely touched by the events of October 7th. Their stories, etched on their faces, served as a reminder that resilience and unity could triumph over even the darkest of times. It was a beacon of hope, a testament to the indomitable spirit of humanity.

In retrospect, the march was not merely an act of penance, but also an act of absolution. It was a collective acknowledgment of the pain and suffering endured by the Jewish community, and a commitment to ensure that history would not repeat itself. It was a solemn vow to confront the demons of antisemitism head-on, to dismantle the walls of prejudice and discrimination brick by brick.

Above all, the march was a unifying and edifying experience. It brought together individuals from diverse backgrounds, united by a shared belief in the fundamental principles of justice and equality. It transcended political affiliations, religious beliefs, and cultural differences, reminding us that in the face of adversity, our common humanity binds us together.

As I reflect on that momentous day, I am filled with a renewed sense of hope. The march was not just a fleeting event, but a catalyst for change. It sparked conversations, ignited a fire within the hearts of many, and served as a wake-up call for our society. It reminded us of the importance of faithfully standing up against injustice, of speaking out against hatred in all its forms.

In conclusion, the march in London on that fateful Sunday was a transformative experience. It was a testament to the power of unity, resilience, and the unwavering commitment to justice. It was a day that will forever be etched in my memory, a day that reminded me of the strength that lies within each and every one of us to create a better, more inclusive world.

Reflections

German Schism

The Vatican is concerned about the reform ideas coming from Germany’s “Synodal Path” project, which seeks to address the abuse crisis and implement changes in the Catholic Church. The Synodal Path, launched in response to the loss of credibility caused by the sexual abuse crisis, has proposed reforms such as optional priestly celibacy and Church blessings for same-sex unions. While the Synodal Path cannot change fundamental Catholic teachings, it can vote on these issues and present its votes to the Vatican. However, tensions have arisen between Germany and Rome due to differences in mentality and approach. The Vatican fears that the Synodal Path could threaten the unity of the Church, while some Germans accuse the Vatican of not understanding their approach. The relationship between Rome and the German Church is currently strained, and the chances for actual change depend on goodwill from the Vatican.

Pope Francis has expressed his apprehensions regarding the reform dialogue occurring within the Catholic Church in Germany. In a letter dated November 10th, which was directed to four German Catholics, the Pope voiced his criticism of the several concrete measures implemented by certain factions of the local church, which could potentially deviate from the established path of the universal church. Specifically, he highlighted the formation of the Synodal Committee, whose purpose is to facilitate ecclesiastical reforms. The Pope emphasized that such endeavors are incompatible with the sacramental structure of the Catholic Church. Furthermore, he referred to a previous communication from the Vatican dated January 16th of this year, which clearly stated that the Synodal Way, along with any associated entity, lacks the authority to limit the bishops’ jurisdiction.

The response to the letter from the German Bishops’ Conference and the Central Committee of German Catholics was characterized by a professional tone. The Central Committee affirmed that the establishment of the Synodal Committee adheres to the relevant provisions of canon law and acknowledged the Pope’s support for greater synodality. Both organizations expressed their dedication to fostering unity and striving for the official recognition of a synodal council in Rome. The Vatican has warned that the Synodal Way does not have the power to compel bishops and the faithful to adopt new forms of governance or doctrines without an agreement at the universal Church level. The Vatican has emphasized the need to safeguard the freedom of the People of God and the exercise of the episcopal ministry.

It is concerning to note that several bishops in Europe, including those in Germany, Holland, and Belgium, have expressed views regarding Church discipline that are considered heretical. Despite this, none of them have faced any disciplinary action such as being deprived, deposed, threatened, or excommunicated. In contrast, Bishop Strickland, who previously held the position in Tyler, Texas, has been deprived of his role without any clear reason or justification. It appears that his disagreement with the Pope on maintaining the Church’s existing magisterium may have been the sole cause? How is his treatment equitable let alone comparable at all with that of the heresy promoting, dissenting bishops in Europe? Rather, the Pope’s failure to act unilaterally with these other bishops in contrast to his treatment of Bishop Strickland perhaps proves that the good bishop was indeed simply dismissed for his difference of opinion.

Throughout this week, I was presented with a recurring notion that was used to rationalize the Vatican’s immunity from responsibility in the clergy abuse scandal within the United States. According to this notion, it was argued that bishops did not hold the position of “employees” of the Vatican, which consequently implied that the Pope did not possess unrestricted authority to dismiss them at his own discretion. However, it is worth noting that Pope Francis himself has recently taken the independent action of dismissing a US bishop from his position, thereby demonstrating his personal volition in the matter… Was this being faithful to the faithful of America?

CNA: Full Text: Pope Francis’ letter expressing concern about German Synodal Way
Catholic Conclave: Papal letter stuns German Church

Pope not saying Mass

“A priest who without an urgent reason omits to say Mass robs the Trinity of glory, the angels of joy, sinners of pardon, the just of divine assistance, the souls in purgatory of refreshment, the Church of a benefit, and himself of a healing remedy.”

St Bede the Venerable, Confessor & Doctor of the Church

During my recent visit to Rome, I had the opportunity to meet with a former coworker who validated the claims made by MessaInLatina from multiple sources. It appears that Pope Francis no longer conducts daily Mass in his Vatican residence. Instead, he chooses to observe the liturgical activities from the front pew at Santa Marta, the guest house, where Vatican curial staff and visitors participate in concelebration.

This observation could provide a plausible explanation for the peculiar ambiance I perceived in Rome, particularly at the esteemed St. Peter’s Basilica. Rather than resembling a typical place of worship, it felt like a mausoleum. Despite the presence of devout pilgrims amidst the predominantly tourist crowd, and the occurrence of two concurrent Masses (one in English and one in Italian) in separate locations, the grand structure somehow felt devoid of spiritual essence. It appears that the Pope seldom conducts Mass at the altar, not even within the confines of St. Peter’s, opting instead to engage in the contemporary equivalent of pontification from the throne, donning a liturgically-appropriate cope – which is not the appropriate vestment for concelebration.

It is deeply concerning that the leader of the Church on earth, the Vicar of Christ, does not regularly participate in the holy sacrifice of the Mass in the persona of Christ. This lack of connection between the divine presence and the head of the Church during such a sacred ritual is a matter of great reflection and should be of significant concern to the faithful. As the central act of worship in Catholicism, the Mass holds immense significance and serves as a vital source of spiritual nourishment and guidance for believers.

The Pontiff, as the embodiment of Christ on earth, assumes a crucial responsibility in guiding the believers and exemplifying unwavering dedication and respect. Consequently, the Church inevitably encounters a profound crisis when this vital connection is not consistently nurtured. The lack of this profound harmony between the earthly leader and the divine essence can instigate feelings of detachment and doubt among the faithful, resulting in a diminishing of faith and a gradual erosion of the Church’s impact. It is through this unity with Christ during the Mass that the Church finds comfort, resilience, and guidance.

Anyone who knows me, knows how important offering daily Mass is to me, and certainly those who have been ordained by me know this to be true if only because I’ve drummed it into them almost as a condition of their ordination! In 2008 on the feast of the Assumption I started the first daily Mass broadcast for the Traditional Latin Mass anywhere in the world and this apostolate still continues – although at the moment the Masses aren’t live, though they will be again soon. It seems unconscionable to me that the Holy Father, the priest of and for the world, the ultimate “alter Christus” who governs the Church “in persona Christi” should not offer Mass daily and be united with the high priest! It certainly makes me wonder if the deepening crisis in the Church, most especially in the last few years, is not as a direct result of this distance between the Vicar of Christ on earth and Our Lord Jesus Christ in heaven. Surely a priest offering daily the holy sacrifice of the Mass for the needs of the world is the sine qua non of the Catholic understanding and spirituality of the priesthood? Semper fidelis?

P.S. I would like to address any seeming lack of generosity towards Pope Francis. I am fully aware that the Holy Father is nearing 87 years old, enduring various chronic illnesses, having undergone multiple abdominal surgeries in the past three years, and making several visits to doctors outside his regular schedule. However, as the Romans say, “Er papa nun è malato sinché n’ è morto” — meaning, the pope is not considered sick until he is deceased. We should remember the image of Pope John Paul II offering Mass with great difficulty during his final years while battling Parkinson’s disease...

MessaInLatino: Does the Pope still celebrate Holy Mass daily?

Miserere nobis

An ad hoc journal/newsletter by His Grace, ✠Jerome Seleisi, providing informative news and thoughtful reflections to enlighten, educate, and inspire action.

w/c 06.xi.23

Newsletter Update

The previous edition of this informal newsletter covered a two-week period, including a vacation and subsequent events. Likewise this edition will cover a two week period as various events in the life of the wider Church occurred simultaneously during this period, and I was in Rome during some of these revelations.

Synod on Synodality

During the month of October the infamous “Synod on Synodality” took place with much anticipation the whole Catholic world waited for news. Would the synod approve the ordination of women or the blessing of same sex unions? Well the jury is still out as the synod won’t be finalised until next year, October 2024. But there is plenty to be concerned about until then. The following presentation by British journalist Ed Pentin is well-worth viewing as he provides some deep insights into the organisation and implementation of the synod and the initial preliminaries of this intriguing development in the fight for the faith.

Rorate Edward Pentin Exposes the Synod on Synodality
The Pillar Broglio, Pierre spar on synodality in the US Church

Cavite New Chapel Building Project

Our Old Roman apostolate serves one of the poorest populations in Bacoor City, Cavite, Luzon Province, Philippines, confronting a range of social problems. Poverty is one of the most pressing issues, affecting a significant portion of the population and leading to malnutrition and food insecurity. The lack of access to basic healthcare services and education further compounds the challenges faced by these communities. Moreover, unemployment and limited job opportunities exacerbate the situation, making it difficult for people to break out of the cycle of poverty.

The Old Roman mission in Bacoor runs several clinics and regularly distributes food throughout the year. But to really tackle these interconnected issues, comprehensive efforts are needed to improve access to healthcare and education, create sustainable employment opportunities, and alleviate poverty in the area. By addressing these challenges, we can help the impoverished communities in Bacoor to lead better lives. A community centre to host, coordinate and focus such efforts is desperately needed.

So I was delighted to be informed by ✠Joash Jaime. episcopal administrator of the Old Roman apostolate in the Philippines, that our new chapel and community centre building project in Bacoor, Cavite is beginning to advance. Already several people have signed and pledged funds toward the project and now the land next to the current plot and chapel, has become available. ✠Joash is meeting with the landlord to discuss the possibility of paying down a deposit to secure the plot.

The following are initial drawings created by an architect assisting the project. These have since been modified to take into account the possibilities the further plot of land may provide. A campaign will be launched soon for others to donate to this worthwhile cause.

The Deprivation of Bishop Strickland

Perhaps one of the most shocking developments in this week was the announcement of the deprivation of Bishop Strickland of his see by Pope Francis from the diocese of Tyler, Texas.

Following a visitation conducted by Bps. Kicanas and Sullivan of Camden earlier this year, concerns about “administration” were initially suggested as cause to question Bishop Strickland’s leadership of the diocese. Subsequently, a meeting was held in September in Rome between the Prefect of the Dicastery for Bishops and the Apostolic Nuncio to the USA with Pope Francis. On November 9th, Bishop Strickland was invited to resign, he refused and now on November 11th an edition of the Vatican’s Bollettino announces his deprivation.

Various canonical commentators have opined that the deprivation is without grounds, certainly the decree seems light on actual charges. It would appear that the main reasons are a lack of fraternity regarding other bishops, probably put out by Bishop Strickland being labelled “America’s bishop” and his denouncement of progressivist trends, most notably of Pope Francis’s own confusing commentary on theology and the Church.

National Catholic Register Bishop Strickland Saga: Ousted Bishop Speculates on the Reasons the Vatican Removed Him
Rorate Cardinal Müller on Strickland’s Sacking: “It’s an abuse of the Divine Right of the Episcopate.”

Emotionalism in the academy

I already reflected on the Pope’s new Motu Proprio Ad theologiam promovendam indicating how theology today “is called to a turning point, to a paradigm shift.” The pope signalled how this shift must foster a “fundamentally contextual theology” based on a nexus between relationships, experience, and no longer being self-referential. It is of course highly problematic, but it also gives an indication of the Pope’s way of thinking – or at least of those he listens to and who ghostwrite his texts.

The rationale presented here aligns with a prevailing pattern in academia, as elucidated during my attendance at the inaugural national conference of Academics for Academic Freedom on November 11th at City University, London. At this event, scholars from diverse fields and universities across the UK deliberated on the prevalent issue of emotions and sentiments being accorded equal significance to scientific approaches, analysis, and methodology within the academic sphere. Together with the prevailing zeitgeist of identity politics and wokeism, freedom of speech and enquiry are being threatened in our academic institutions.

The keynote speakers at the conference were James Murray, Legal Director at Doyle Clayton, and one of the architects of the Higher Education (Freedom of Speech) Act, who explained the Act and its ramifications, and Baroness Claire Fox, Director of the Academy of Ideas, who chaired a panel debate on ‘What is the way forward for free speech and academic freedom?‘ Members of the excellent panel discussion were, Dr Bryn Harris (Chief Legal Officer, Free Speech Union); Professor Dennis Hayes (Director, AFAF); Omar Mohamed (joint founder of Speak Easy) and Akua Reindorf KC (Cloisters Chambers). There was ample opportunity too to hear from branches and members around the UK sharing experiences and ideas.

There was a major announcement at the conference, AFAF proclaimed May 20th 2024 as the first “International Academic Freedom Day“. The 20 May is the birth date of John Stuart Mill (pictured) the author of On Liberty (1859) which is still essential reading for all lovers of freedom today. AFAF asks all relevant organisations and universities to support this initiative and to organise lectures, seminars and debates on that date every year.

Armistice Day chaos

The remembrance of the fallen of war was considerably marred this year by the prospect and subsequent realisation of protests and counter protests in London. The solemn occasion, which is traditionally marked by a sense of unity and reverence, was overshadowed by the presence of opposing groups expressing their divergent views.

This predictable turn of events added a layer of complexity and tension to the commemoration, as emotions ran high and conflicting ideologies clashed in the heart of the city. The significance of honoring those who made the ultimate sacrifice was momentarily overshadowed by the discord and division that unfolded on the streets. Nevertheless, amidst the turmoil, there were still individuals and organizations who remained steadfast in their commitment to pay tribute to the fallen heroes. They persevered in their efforts to ensure that the memory of those who gave their lives for their country was not forgotten, despite the disruptions caused by the protests.

Attending the AFAF conference (above) required me to embark on a journey that involved traveling to and through the bustling city of London. Fortunately, I was able to navigate a route that skillfully circumvented the problematic areas, ensuring a smooth and hassle-free commute both to and from my destination. However, despite successfully avoiding any potential disturbances, I couldn’t help but feel a sense of unease when it came to traversing the streets of London itself.

This uneasiness stemmed from the countless videos that inundated social media platforms, showcasing ordinary citizens falling victim to unprovoked attacks or being subjected to distressing anti-Semitic remarks. The power of these visual narratives, captured and shared by individuals from all walks of life, served as a stark reminder of the challenges and dangers that can lurk within the urban landscape. It was disheartening to witness such incidents unfold, as they highlighted the unfortunate reality that even in a city as diverse and cosmopolitan as London, prejudice and hostility can still rear their ugly heads.

Despite my reservations, I remained determined to fulfill my professional obligations and attend the conference, but the lingering concern for my personal safety cast a shadow over my otherwise exciting journey. Nevertheless, I pressed on, hoping that my experiences would serve as a catalyst for change and a reminder of the importance of fostering a society that embraces diversity and promotes inclusivity.

The events of this year’s remembrance serve as a stark reminder of the ongoing societal divisions and the need for dialogue and understanding. As we reflect on the significance of this solemn occasion, it is crucial to remember that the remembrance of the fallen should transcend political differences and serve as a unifying force, bringing people together in a shared commitment to honor and remember those who gave their lives for our collective future.

w/c 12.xi.23

Visit to Rome

From November 13 – 17 I had the opportunity to visit the eternal city, Rome. Although primarily a personal pilgrimage, I also had some informal meetings arranged. During these critical times for the Church I embarked on a journey to the heart of Catholicism to pray at the four major basilicas. This visit marked my first time returning to the city in several years. Sad to say, the atmosphere in the city is changed, more tourists than pilgrims in the once popular places of pilgrimage, many closed and disrepaired churches and a sense of fatigue from the clergy. I will report on my trip and impressions in a separate post.

Bishop Meikle’s Letter

An Old Roman bishop in Florida, ✠Edward Meikle caused a storm this week over a pastoral letter expressing support for Bishop Strickland over the injustice inflicted upon him by Pope Francis. Initially picked up by traditional Catholic social media, the letter was perhaps misportrayed as having been written by a member of the United States Conference of Catholic Bishops who were meeting in Baltimore this week. Resulting in a “pile on” of ad hominem polemic by neo-Conservative Catholic commentators berating the messenger and entirely missing the message i.e. the content of the letter.

Needless to say, I expended a significant amount of energy and effort in addressing and confronting the naysayers who were spreading false information and misconceptions about Bishop Meikle and the Old Roman tradition. It was crucial for me to set the record straight and correct their ignorance and deliberate misrepresentation of our beliefs and practices. Throughout this process, I encountered numerous strawman arguments that were aimed at defaming the good bishop and discrediting our venerable tradition. These individuals intentionally conflated us with the apostate Old Catholics, despite the clear distinctions between our respective doctrines and theological positions. It was disheartening to witness the deliberate misrepresentation of our doctrinal stances, as well as the false accusations labeling us as schismatics. Despite these challenges, I remained steadfast in my commitment to defending the truth and ensuring that our tradition was accurately portrayed.

Bishop Meikle expressed his concerns about the dismissal, stating that a bishop should only be removed for grave moral failings, not for defending the faith. He also criticized Pope Francis’s stance on transgenderism, stating that it fails to uphold Catholic teaching on sexual morality and the nature of the sacraments. Additionally, Bishop Meikle argued that Pope Francis is promoting the adaptation of theology to modern cultural trends, which he believes goes against the firm foundation of Scripture, Tradition, and Magisterium. He emphasized the importance of faithfully presenting the liberating Truth of the Gospel and urged the church to call all people to encounter Jesus Christ on His terms

Reflections

The term “pater familias,” alternatively spelled as “paterfamilias” (plural “patres familias”), denoted the leader of a Roman household. It typically referred to the eldest surviving male, who possessed the legal authority to wield absolute control over his extended family. This term has its roots in Latin and translates to “father of the family” or “owner of the family estate.” In the early days of Christianity, the episcopi, or “overseer,” of a local church also held the status of “pater familias.” As a result, the term “papas” or “pope,” signifying “father,” became linked with this role.

The word “pope” has its roots in Church Latin “papa,” signifying “bishop” or “pope” (in classical Latin, “tutor”), and is derived from the Greek “papas,” originally denoting “patriarch” or “bishop,” and subsequently “father.” The designation “Pope” was initially employed for bishops in Asia Minor and subsequently embraced by the Bishop of Alexandria around 250 AD. In the Western Church, it became closely linked with the Bishop of Rome, particularly during the time of Leo the Great (440-461).

It is important to explore the historical roots of the term “pope” in order to gain a deeper understanding of the overarching roles of the Pope and bishops. Throughout history, the Bishops of Rome were often seen as authoritative figures, akin to monarchs, until the establishment of the Vatican State. But their papal title originated from their primary spiritual responsibility as the earthly representative of God, the “paterfamilias” of the Church on earth. Such a role may be likened to the representation of God the father in the parable of the Prodigal Son, as well as Christ’s instruction to Peter, the first Pope, to “feed My sheep,” and his directive to his successors and all the successors of the apostles, namely the bishops, to “confirm the brethren.” This underscores the significant role of the principal pastors as exemplifying fatherliness, mercy, and compassion.

Published in 2017, “The Dictator Pope: The Inside Story of the Francis Papacy” is a highly critical biography of Pope Francis by historian Marcantonio Colonna, a pseudonym for H. J. A. Sire. The book presents Pope Francis as a tyrannical and unprincipled pontiff, claiming that he manipulates the Church for his own power and has obstructed reforms. It also explores allegations of financial corruption and the influence of certain Vatican figures. The book has received mixed reviews, with some praising its insights and others questioning its claims. The author, Henry Sire, faced suspension and expulsion from the Knights of Malta due to his critique of Pope Francis.

One of the speculations about Bishop Strickland’s deprivation suggests his criticism of Pope Francis’s pontificate may be the real reason rather than any – as yet unsubstantiated, misgovernance of the diocese of Tyler. Certainly, Bishop Strickland at the recent Roman Forum seemed to lend support to a negative appreciation of the validity of the Pope’s reign when he read from a letter sent to him by a sedevacantist. However, Bishop Strickland has repeatedly stated his acceptance of Francis’s papacy. For example, he tweeted the following after Patrick Coffin’s promotion of the Beneplenist thesis, ‘Please allow me to clarify regarding, “Patrick Coffin has challenged the authenticity of the Pope Francis.” If this is accurate I disagree, I believe Pope Francis is the Pope but it is time for me to say that I reject his program of undermining the Deposit of Faith. Follow Jesus.’

Canon is the Greek word for rule, norm, standard or measure, canon law is how the Church organizes and governs herself. It was the first modern Western legal system and is the oldest continuously functioning legal system in the West. Canon law includes divine law prescriptions that no pope can overturn (see cc. 330, 925, 849, 864, and 1024 in the 1983 Code). The Code’s ecclesiastical law applies to the universal Church, and the pope must set a good example by following it. The pope can change ecclesiastical law by officially abrogating or derogating from it. However, if the pope were to decree something that violated existing ecclesiastical law without expressly derogating from it, canon law states that such an action would have no effect, even if done by a competent authority like the pope (c. 38, 1983 Code; c. 46, 1917 Code).

“During the clerical sex abuse crisis in the Catholic Church, the Holy See deftly escaped direct criminal liability in US courts — for potentially $hundreds of billions — by arguing, amongst other things, that a pope doesn’t have the power to remove a bishop against his will. This was necessary to demonstrate that bishops aren’t employees of the Vatican. Many years later and [Francis ] has just done precisely that by sacking the holy Bishop Strickland.”

Benjamin Harnwell

The Italian magazine Il Regno reported in 2017 that Pope Francis had issued 50% more legislation than Benedict XVI, and in half the time. However, the Pontifical Council for Legislative Texts has effectively been sidelined and reduced to an “office,” with no mechanism in place to ensure that new rules align with the existing legislative framework. Francis has taken to a new level the concept of the Pope being “above” the law, i.e. by acting unilaterally without reference to canon law, setting aside decisions made by other legitimate bodies, and imposing new legislation without reference to previous precepts. He has closed down religious orders, e.g. the Friars of the Immaculate, Familia Christi, intervened in trials, e.g. Cardinal Becciu, Fr Rupnik, and protected accused clergy, e.g. Bishop Juan Barros Madrid, Bishop Gustavo Zanchetta, and Fr Grassi or those involved in the abuse at the Provolo Institute School for the Deaf, and famously the former cardinal, Ted McCarrik.

I don’t say that Pope Francis isn’t the Pope, but I do say that his words and actions do not “confirm the brethren” Luke 22:32 or “feed My sheep,” John 21:17 nor do they adhere to “let your yes be yes and your no, no” Matthew 5:37.

✠Jerome Seleisi

So in these challenging times, characterized by uncertainty and questioning, it is only natural for us to grapple with the words and actions of our Holy Father, Pope Francis. We recognize the concerns raised about his leadership and the impact of his statements on our faith, and it’s important to acknowledge the unease that some of us may feel. However, amidst these concerns, we must remember that our faith is not solely based on the actions of one individual. Our Catholic faith is deeply rooted in the teachings of Jesus Christ and the rich traditions of the Church, which transcend any one person and stand as enduring pillars of our belief system.

Let us remember that our faith is not solely dependent on human leadership, but on our unwavering devotion to Christ and His teachings. As we navigate these challenges, let us hold fast to the principles of love, humility, and grace that are at the core of our faith, and may the grace of God sustain us, and may our commitment to the Catholic faith remain unshaken in the face of adversity.

Miserere nobis