Today’s Homily: Friday after Ash Wednesday

MASS: Audívit Dóminus
LESSON: Isaíæ 58:1-9
GOSPEL: St Matthew 5:43-48; 6:1-4

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Today’s Homily: Thursday after Ash Wednesday

MASS: Dum clamárem
LESSON: Isaíæ 38:1-6
GOSPEL: St Matthew 8:5-13

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Today’s Homily: Ash Wednesday

MASS: Miseréris ómnium
LESSON: Joël 2:12-19
GOSPEL: St Matthew 6:16-21

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“Stemus in limine”: a pastoral epistle for Lent 2024

Carissimi

As we stand on the threshold of the holy season of Lent, I reach out to each of you with a father’s heart, filled with love and a deep desire for your spiritual well-being. The Church, in her wisdom, sets aside these forty days as a sacred time for reflection, penance, and spiritual renewal. It is a time when we are called to return to the Lord with our whole heart, to rediscover the path of true discipleship, and to rekindle the flame of divine love within us.

Lent calls us to embrace the traditional disciplines of prayer, fasting, and almsgiving, each a precious gem that can lead us closer to God if embraced with sincerity and commitment.

Prayer is a powerful practice that has the ability to open our hearts to God’s voice and strengthen our relationship with Him. It is through prayer that we have the opportunity to encounter the living God, who loves us unconditionally and desires our company. This Lenten season, I encourage you to take the time to deepen your prayer life and explore different ways to connect with God.

One way to enhance your prayer life is by attending Mass more frequently. By participating in the Eucharistic celebration, you can experience a profound sense of communion with God and the community of believers. The Mass provides a sacred space where you can offer your intentions, express gratitude, and seek guidance from the Lord.

Another way to deepen your prayer life is by spending time in adoration before the Blessed Sacrament. Adoration is a beautiful practice that allows you to be in the presence of Jesus Christ, truly present in the Eucharist. In this quiet and contemplative setting, you can pour out your heart to God, listen to His gentle whispers, and find solace in His loving presence.

Additionally, setting aside moments of silence in your day can greatly enrich your prayer life. Just as friends enjoy conversing with each other, we can speak to God as a friend speaks to a friend. By creating space for silence, you create an opportunity for God to speak to your heart and for you to listen attentively. These moments of silence can be as short as a few minutes or as long as you desire, depending on your schedule and personal preferences.

This Lenten season, I encourage you to prioritize your prayer life and explore different ways to deepen your connection with God. Whether it’s through attending Mass more frequently, spending time in adoration, or setting aside moments of silence, remember that prayer is a gift that allows us to encounter the living God and strengthen our relationship with Him. May your prayer journey be filled with grace, peace, and a deepening sense of God’s presence in your life.

Fasting, as a powerful spiritual discipline, serves multiple purposes. It not only helps us to master our appetites but also provides us with a tangible way to express our sorrow for our sins. By abstaining from food or certain activities, we are reminded of our dependence on God and our solidarity with those who are less fortunate. It is important to understand that fasting is not just an external act; it is a gesture of the heart that seeks purification and conversion.

When we engage in fasting, we embark on a journey of self-reflection and introspection. It allows us to examine our desires and impulses, and to gain control over them. By denying ourselves certain pleasures, we learn to prioritize our spiritual well-being over our physical cravings. This act of self-discipline strengthens our character and deepens our connection with God.

Moreover, fasting is not solely about personal transformation; it also fosters a sense of empathy and compassion towards others. As we experience hunger and deprivation, we are reminded of those who face these challenges on a daily basis. This awareness compels us to take action and extend our support to those who are less fortunate. Through fasting, we cultivate a spirit of generosity and solidarity, recognizing that we are all interconnected in the human family.

It is crucial to approach fasting with the right mindset and intentions. Merely abstaining from food or engaging in external rituals is not enough. The true essence of fasting lies in the transformation of the heart. It is a time for self-examination, repentance, and seeking forgiveness. By turning our focus inward, we can identify areas of our lives that need improvement and make a conscious effort to change.

Fasting is a profound spiritual practice that goes beyond the physical act of abstaining from food. It is a means to discipline our desires, express remorse for our sins, and deepen our connection with God. Through fasting, we not only purify ourselves but also cultivate empathy and solidarity with those in need. Let us approach fasting with sincerity and a genuine desire for transformation, knowing that it is a gesture of the heart that seeks purification and conversion.

Almsgiving, a practice deeply rooted in our faith, serves as a powerful expression of our love for God and our commitment to serving others, particularly those who are less fortunate. It is a tangible way for us to demonstrate our compassion and empathy towards our neighbours, especially those who are poor and in need. By engaging in acts of almsgiving, we are challenged to transcend our own self-interests and recognize the presence of Christ in the marginalized and vulnerable members of society.

During the season of Lent, a time of reflection and spiritual growth, we are called to embrace the virtue of generosity in our giving. It is not merely about donating from our excess or surplus, but rather about making sacrificial offerings of our time, resources, and care. This means going beyond the comfortable boundaries of our own lives and reaching out to those who are struggling, extending a helping hand and offering support in whatever way we can.

In this Lenten journey, let us open our hearts and minds to the needs of others, allowing ourselves to be moved by their stories and experiences. Let us remember that almsgiving is not solely about material possessions, but also about the gift of our presence and attention. It is about actively listening to the voices of the marginalized, advocating for justice, and working towards creating a more inclusive and compassionate society.

As we embark on this path of selflessness and generosity, may we find inspiration in the example set by our Lord Jesus Christ himself. He showed us the true meaning of love and service through his own acts of compassion and self-sacrifice. Let us strive to follow in his footsteps, imitating his boundless love and extending it to those who are most in need.

Almsgiving is a powerful and transformative practice that allows us to deepen our relationship with God and fulfill our duty to care for our fellow human beings. This Lent, let us embrace the call to be generous in our giving, not only with our material possessions but also with our time, attention, and compassion. By doing so, we can make a meaningful difference in the lives of others and experience the profound joy that comes from selflessly serving those in need.

Beloved, as we embark on this Lenten journey, let us do so with enthusiasm and piety. Let us not be hesitant or halfhearted, but rather approach this season as a precious opportunity to mend our relationship with God and to grow in holiness. Avoid setting excessive and unrealistic goals that may lead to frustration, but do embrace sacrificial effort and wholehearted commitment.

I encourage you to adopt devotions and engage in study that will help you realign your life with the Gospel and the teachings of the Church. By incorporating devotions into your daily routine, such as praying the rosary or attending Mass more frequently, you can deepen your connection with God and strengthen your faith. Additionally, taking the time to study the teachings of the Church, whether through reading scripture or participating in a catechism group, can provide you with a deeper understanding of your faith and help you live in accordance with the Gospel.

During this Lenten season, it is important to reflect on our lives and make a conscious effort to turn away from sin and embrace a life of holiness. By engaging in devotions and study, we can actively participate in this process of conversion and spiritual renewal. Through prayer and study, we can open our hearts to God’s grace and allow Him to transform us from within.

Devotions and study are not only beneficial for our personal spiritual growth, but they also help us to live out our faith in the world. As we deepen our understanding of the Gospel and the teachings of the Church, we are better equipped to share the Good News with others and be a witness to Christ’s love and mercy. By aligning our lives with the Gospel, we can become beacons of light in a world that often feels dark and uncertain.

So, I encourage you to make the most of this Lenten season by incorporating devotions and study into your daily life. Whether it’s setting aside time each day for prayer or joining a study group at your local parish, take the opportunity to deepen your relationship with God and grow in your understanding of the teachings of the Church. Let this Lent be a time of true conversion and spiritual renewal, as you strive to live a life that is aligned with the Gospel and the teachings of the Church.

Know that you are in my prayers during this holy season. I pray that the Lord will grant you the grace to enter deeply into the mysteries of His passion and resurrection. May this Lent be a time of profound grace and spiritual growth for you and your loved ones.

My dear faithful, may you embrace the discipline of Lent with open hearts, allowing God’s grace to transform you. May your observance of prayer, fasting, and almsgiving draw you closer to the Heart of Jesus, who is ever ready to welcome you with open arms.

Wishing you a blessed and holy Lent,

I.X.

Manilensis, Philippinae
Feria IV Cinerum MMXXIV A.D.

Oremus

Deus, qui Ecclésiam tuam ánnua quadragesimáli observatióne puríficas: præsta famíliæ tuæ; ut, quod a te obtinére abstinéndo nítitur, hoc bonis opéribus exsequátur. Per eúndem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. Amen

O God, You Who purify Your Church by the yearly Lenten observance, grant to Your household that what they strive to obtain from You by abstinence, they may achieve by good works. Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end. Amen.


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Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.

(©)The Titular Archbishop of Selsey 2012-2023. All Rights Reserved.


ORDO February 2024

ANNIVERSARIES

AD MULTOS ANNOS
02 Feb 2020 Mt Revd Joash Diaz Jaime – consecrated to the sacred episcopate

MISSALETTES

CANDLEMAS Latin/English

St Blaise Blessing of Throats Latin/English

Septuagesima Latin /English

Septuagesima Latin/Tagalog

Sexagesima Latin/English

Sexagesima Latin/Tagalog

Quinquagesima Latin/English

Quinquagesima Latin/Tagalog

ASH WEDNESDAY Latin/English

Ash Wednesday Latin/Tagalog

Sunday Lent I Latin/English

Sunday Lent I Latin/Tagalog

Sunday Lent II Latin/English

Holy Days 2024

Holy Days of Obligation

Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation. The Faithful are reminded that the following Feasts are Holy Days of Obligation upon which it is binding of the Faithful to hear Mass.

DATEDAYAll Sundays are of obligation
01 JanMonThe Circumcision of Our Lord Jesus Christ 2024AD
06 JanSatThe Epiphany of Our Lord Jesus Christ
02 FebFriThe Purification of the Blessed Virgin Mary
14 FebWedAsh Wednesday*
24 MarSunThe Triumphant Entry of Our Lord into Jerusalem
28 MarThuMaundy Thursday
29 MarFriGood Friday
30 MarSatHoly Saturday
31 MarSunThe Resurrection of Our Lord Jesus Christ
09 MayThuThe Ascension of Our Lord Jesus Christ
19 MaySunPentecost Sunday
26 MaySunThe Most Holy & Blessed Trinity
30 MayThuFestum Sanctissimi Corporis Christi
29 JunSatThe holy Apostles SS Peter & Paul
15 AugThuThe Dormition of the Most Holy Theotokos
01 NovFriAll Saints’ Day
02 NovSatAll Souls’ Day
01 DecSunThe First Sunday of Advent
08 DecSunThe Conception of the Blessed Virgin Mary*
25 DecWedThe Nativity of Our Lord Jesus Christ
01 JanWedThe Circumcision of Our Lord Jesus Christ 2025AD
[*not of strict obligation but of serious devotion]

ON THESE DAYS, every Catholic is obliged, under pain of mortal sin, to hear Mass, just as he is on Sundays. Since Our Lord suffered death in order to institute Holy Mass, it requires a very serious inconvenience such as sickness or notable damage to one’s health or property, to excuse one from this obligation. When a Holy Day falls on Sunday, the hearing of Mass once satisfies both obligations.

Days of Devotion

On which it is earnestly recommended to hear Mass… The days in red text are of particular importance to the faithful of the Oratory communities in the South East of England commemorating local Saints and Patrons…

February 8thSt Cuthman of Steyning, Confessor
 February 24th St Matthias, Apostle
 March 1st St David, Patron of Wales
 March 17th St Patrick, Patron of Ireland
 March 19th St Joseph, Spouse of the Blessed Virgin Mary
 March 21st St Benedict, Abbot, Patron of Europe
 March 25th Annunciation of the Blessed Virgin Mary
April 3rdSt Richard of Chichester, Bishop & Confessor
 April 23rd St George, Patron of England
 April 25th St Mark, Evangelist
 May 1st SS Philip & James, Apostles
 May 3rd The Finding of the Holy Cross
May 19thSt Dunstan of Canterbury, Bishop & Confessor
 June 5thSt Boniface, Patron of Utrecht
 June 6th St John before the Latin Gate
 June 11th St Barnabas, Apostle
 June 24th Nativity of St John the Baptist
 July 2nd The Visitation of the Blessed Virgin Mary
 July 3rd St Thomas, Apostle
July 24thSt Lewinna, Virgin Martyr of Sussex
 July 25th St James the Greater, Apostle
 July 26th St Ann, Mother of the Blessed Virgin Mary
 August 6th The Transfiguration of Our Lord Jesus Christ
 August 10th St Laurence, Martyr
 August 16th St Joachim, Father of the Blessed Virgin Mary
 August 24th St Bartholomew, Apostle
 August 29th The Beheading of St John the Baptist
 September 8th Nativity of the Blessed Virgin Mary
 September 14th The Exaltation of the Holy Cross
 September 21st St Matthew, Apostle & Evangelist
September 24thOur Lady of Walsingham
October 12thSt Wilfrid of York, Apostle to the South Saxons
 September 29th Michaelmass Day
 October 18th St Luke, Evangelist
 October 28th SS Simon & Jude, Apostles
 November 7thSt Willibrord of the Netherlands 
 November 30th St Andrew, Apostle & Patron of Scotland
 December 21st St Thomas, Apostle
 December 26th St Stephen, Protomartyr
 December 27th St John, Apostle & Evangelist
 December 28th Holy Innocents
December 29thSt Thomas of Canterbury, Bishop & Martyr

Fasting Days

In keeping with the obligation of doing penance in reparation for our many sins, the Church also obliges us to fast on certain days throughout the year. All persons over eighteen [it used to be twenty-one] and under fifty-nine years of age must fast, unless their health prevents them from doing so. This means that on a fast day, they may have only one principal or full meal, and two smaller snacks. They may eat meat at this principal meal, except on days of abstinence. At the two smaller snacks, they may not have meat, but they may take sufficient food to maintain their strength. However, these two smaller snacks together should be less than a full meal. Eating between meals is not permitted; but liquids, including milk and fruit juices, may be taken at any time on a fast day. The Traditional days of fast are:

The Forty Days of Lent
The Ember Days, which are the Wednesday, Friday and Saturday in the:

  • First Week of Lent
  • Whitsun Week
  • Third Week in September
  • Third Week in Advent

The Vigils or Eves of:

  • Whitsunday
  • SS Peter & Paul
  • The Assumption
  • All Saints
  • The Conception
  • Christmass

All Wednesdays and Fridays in Advent

THE COMMUNION FAST is obligatory for one hour before receiving Holy Communion. We are, however, urged to fast from midnight, or at least three hours before receiving Our Lord in the Blessed Sacrament.

Abstinence Days

To refrain from eating meat or poultry, which includes sauces and soups made from their juices. It does not, however, affect the quantity of food we may take on days of abstinence. All Catholics who have attained the use of reason, which is commonly seven years of age, are bound by the law of abstinence, unless otherwise dispensed. The law of abstinence is abrogated whenever a Holy Day of Obligation falls on a day of abstinence.

The Sundays in Lent, unless dispensation be given (usual for England & Wales)
Every Friday, unless it be Christmas Day

According to the law of the Church “the substantial observance” of Fridays as days of penance, whether by abstinence from meat or other penance is “a grave obligation.” [Pope Paul VI, Paentemini, 1966, Norm II, 2 – this obligation has not been altered or remitted by the Holy See.]

“Illuminatio Christi ad Gentes”: a pastoral epistle for the Epiphany 2024

Carissimi

The illumination of Christ to the Gentiles, as made manifest on this glorious Feast of the Epiphany, stands as a beacon of divine love and universal invitation. As the Magi from distant lands were led by the star to worship the newborn King, so too are all nations called to recognize and adore the light of the world. The journey of these wise men symbolizes the pathway of every soul towards divine truth, as we are all guided by the light of Christ to find our way in the darkness.

The Magi brought with them gifts of profound symbolism which not only honored the infant Christ but also foreshadowed His mission and Passion for our salvation. These gifts of gold, frankincense, and myrrh, though humble in form, are steeped in deep spiritual significance that foreshadows the redemptive Passion of our Lord.

The Gift of Gold and the Kingship of Christ

Gold, with its shimmering brilliance and captivating allure, has long been regarded as a symbol of royalty and wealth. Its lustrous beauty has captivated the hearts and minds of people throughout history, and it continues to hold a special place in our collective consciousness. In the context of the story of the Magi, the offering of gold to the Christ Child takes on a profound significance.

When the Magi presented their precious gift of gold to the infant Jesus, they were not merely bestowing a material possession upon Him. Rather, they were acknowledging His kingship over all creation. In this act of reverence and homage, they recognized Jesus as the eternal King of Kings, whose dominion extends far beyond the temporal realm. As Jesus Himself declared to Pilate, “My kingdom is not of this world” (John 18:36).

As we contemplate the gold that was presented to the infant Jesus, we are reminded of the profound paradox of His birth. He was born to wear a crown, not one fashioned from the finest gold, but one woven from thorns (John 19:2). This crown of thorns, which He would later endure during His Passion, serves as a poignant reminder of the immense sacrifice He willingly embraced for the salvation of humanity.

Through His suffering and death on the Cross, Christ the King triumphed over sin and death, establishing His everlasting kingdom. The gold offered by the Magi, therefore, serves as a powerful symbol of the ultimate victory that Jesus achieved through His selfless act of love. It represents the triumph of divine grace over the forces of darkness and the inauguration of a new era of redemption and eternal life.

In the grand tapestry of salvation history, the gift of gold from the Magi stands as a testament to the profound truth that Jesus is not a temporal ruler, but the eternal King who reigns over all creation. It reminds us that His kingdom is not of this world, but one that transcends the boundaries of time and space. As we gaze upon the image of the infant Jesus adorned with the precious gift of gold, let us be filled with awe and gratitude for the boundless love and mercy that He has bestowed upon us.

The Gift of Frankincense and the Priesthood of Jesus

Frankincense, an aromatic resin used in worship and prayer, holds a significant symbolic meaning in relation to Jesus and His role as our High Priest. This precious substance, which is often associated with the divine, serves as a representation of the divinity of Jesus. Just as frankincense is lifted to the heavens in smoke during religious rituals, so too does Christ ascend to the Father, acting as our mediator and intercessor.

Drawing upon the biblical reference to Hebrews 4:14-16, we can further understand the connection between frankincense and Jesus as our High Priest. This passage highlights the ability of Jesus to empathize with our weaknesses and temptations, as He Himself was also tempted yet remained sinless. In this way, Jesus becomes the perfect High Priest who can intercede on our behalf before God.

The offering of frankincense by the Magi, as depicted in the biblical account of the Nativity, carries profound symbolism. It foreshadows the ultimate sacrifice that Jesus would make on the Cross, offering Himself as a perfect and pleasing sacrifice to the Father. Just as the fragrant smoke of frankincense rises towards the heavens, so too does Jesus’ sacrifice ascend to God, reconciling humanity with the divine.

In his role as the ultimate High Priest, Jesus has the power to transform our imperfect offerings into something pleasing and acceptable to God. Our feeble attempts at worship and prayer, tainted by our human flaws and shortcomings, are made pure and fragrant through the intercession of Jesus. He takes our imperfect offerings and presents them to the Father, sanctifying them with His divine grace.

Therefore, the use of frankincense in religious rituals and the offering of this precious resin by the Magi hold deep theological significance. They serve as reminders of Jesus’ divinity, His role as our High Priest, and His ultimate sacrifice on the Cross. Through Jesus, our imperfect offerings are transformed into something beautiful and pleasing to God, allowing us to approach Him with confidence and gratitude.

The Gift of Myrrh and the Suffering Servant

Myrrh, a fragrant resin derived from certain trees, holds significant symbolism in relation to Jesus’ humanity and His ultimate sacrifice. This precious gift, traditionally used for anointing and embalming, serves as a foreshadowing of His impending suffering and death. By accepting the gift of myrrh, Jesus willingly embraces His divine mission to endure immense pain and ultimately lay down His life for the salvation of humanity. This act of love, accepting the myrrh, signifies His complete dedication to fulfilling God’s plan.

In ancient times, myrrh was commonly employed in the preparation of bodies for burial. Its aromatic properties and preservative qualities made it an essential component in the embalming process. Therefore, the presence of myrrh among the gifts presented to Jesus at His birth carries a profound significance. It serves as a poignant reminder that Jesus, even from the very beginning of His earthly existence, was aware of the destiny that awaited Him.

Furthermore, the anointing with myrrh not only symbolizes Jesus’ impending death but also prefigures the anointing of His lifeless body after being taken down from the Cross. Just as myrrh was used to honor and preserve the deceased, the anointing of Jesus’ body with myrrh after His crucifixion represents the reverence and respect bestowed upon Him in His final moments. It is a testament to the profound impact His sacrifice would have on humanity and the eternal life that would be made available through His suffering.

Through His passion and death, Jesus not only shared in our sufferings but also offered us a path to eternal life. By embracing the myrrh, Jesus demonstrates His solidarity with humanity, experiencing the full range of human emotions and physical pain. This act of selflessness and sacrifice serves as a beacon of hope for all who follow Him, reminding us that through our own sufferings and trials, we can find redemption and the promise of everlasting life.

The gift of myrrh holds deep significance in the narrative of Jesus’ life and mission. It serves as a powerful symbol of His humanity, His willingness to suffer, and His ultimate sacrifice for the salvation of humanity. The anointing with myrrh not only foreshadows His death but also represents the reverence and respect bestowed upon Him in His final moments. Through His passion and death, Jesus offers us the opportunity to share in His eternal life, providing hope and redemption in the face of suffering.

The Invitation to Offer Our Hearts to God

These gifts, dear faithful, are not just historical artifacts. They are constant reminders of God’s invitation to the Israelites—and to us—to turn our hearts back to Him. Just as the Magi offered their treasures, so too are we called to offer our hearts to God.

We are invited to see in the gold, our acknowledgment of Christ’s kingship in our lives, to offer Him our loyalty and service. In the frankincense, we are called to recognize Christ as our mediator and to offer our prayers and worship. And in the myrrh, we are reminded of the mortality that Christ shared with us, and to prepare our souls for the life to come through penance and charity.

The Gift of His Love in Christ Upon the Cross

As we celebrate the Epiphany of our Lord, let us meditate on the gift of His boundless love, manifested supremely in His Passion. May the gifts of the Magi lead us to a deeper understanding of the gift of Christ Himself, who out of love for us, endured the Cross and opened the way to salvation.

I exhort you, beloved in Christ, to embrace this season with hearts open to the divine invitation, remembering always that the greatest gift we can offer back to God is a contrite and loving heart, following the example of His Son, our Savior. In Christ’s sacrifice upon the Cross, we are given the ultimate gift of love, a love so profound that it encompasses every human experience, from the joys of birth to the sorrows of death.

In conclusion, let us carry forth the Illumination of Christ to those around us. Let this Epiphany be a reminder of our noble calling to be bearers of the divine light, sharing the hope and love of Christ with all we encounter. May we, like the Magi, be ever willing to journey forth in faith, following the star that leads to Jesus, and may we offer our own gifts—our hearts, our love, and our lives—in service to the King of Kings.

May the peace of our Lord Jesus Christ, the Light of the world, be with you all this Epiphany and throughout the New Year.

I.X.

Brichtelmestunensis
In Vigilia Epiphaniæ MMXXIV A.D.

Oremus

Deus, qui hodiérna die Unigénitum tuum géntibus stella duce revelásti: concéde propítius; ut, qui jam te ex fide cognóvimus, usque ad contemplándam spéciem tuæ celsitúdinis perducámur. Per eúndem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. R. Amen.

O God, You Who by the guidance of a star this day revealed Your only-begotten Son to the Gentiles; mercifully grant that we who know You now by faith, may come to behold You in glory. Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
R. Amen.



Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.

(©)The Titular Archbishop of Selsey 2012-2023. All Rights Reserved.


ORDO January 2024

ANNIVERSARIES

REQUIEM AETERNAM
11 Jan 1958 ✠Carmel Henry Carfora – reposed in the Lord
30 Jan ✠Francis Everden Glenn OSC – reposed in the Lord

AD MULTOS ANNOS
31 Jan 2020 Mt Revd Rommel Banag (sub con) – ordained to the sacred presbyterate
31 Jan 2020 Revd Juvanni (Cyril) A. Bernales (sub con) – ordained to the sacred presbyterate
31 Jan 2020 Mt Revd Joash Diaz Jaime (sub con) – ordained to the sacred presbyterate
31 Jan 2020 Revd José Rodelon Portez (sub con) – ordained to the sacred presbyterate

ATTACHMENTS

Missalette: Vigil of the Epiphany

The Mass is offered in white vestments reflecting the joy of the Christmastide season.

Epiphany: Blessing of Water (Solemn Form)

This solemn form predates all recent formulae and is to be preferred! It should be offered on the Vigil of the Epiphany after Compline or after the ninth lesson at Matins. It should be offered as solemnly as circumstances may allow, however, a low celebration i.e. spoken by the priest without attendant ministers or assistants is permitted if necessary.

Epiphany: Blessing of Chalk

Epiphany: Blessing of Gold, Frankincense & Myrrh

Missalette: The Epiphany

Noveritis: Epiphany Proclamation 2024

In a tradition dating back to the Council of Nicaea, the Church uses the Feast of the Epiphany to announce the dates of the movable feasts for the new year in a proclamation known as the “Noveritis”. The following is proclaimed after the gospel of the Mass.

Noveritis, fratres carissimi, quod annuente Dei misericordia, sicut de Nativitate Domini nostri iesu Christi gavisi sumus, ita et de Resurrectione eiusdem salvatoris nostri gaudium vobis annuntiamus.Know, dear brothers and sisters, that, as we have rejoiced at the Nativity of our Lord Jesus Christ, so by leave of God’s mercy we announce to you also the joy of his Resurrection, who is our Savior.
Die vigesima octava Ianuarii erit Dominica in Septuagesima. Quattuordecima Februarii dies Cinerum, et initium jejunii sacratissimæ Quadragesimæ.On the twenty-eighth day of January will fall Septuagesima Sunday. On the fourteenth day of February will fall Ash Wednesday, and the beginning of the fast of the most sacred Lenten season.
Die trigesima prima Martii sanctum Pascha Domini nostri Iesu Christi cum gaudio celebrabitis.On the thirtieth day of March you will celebrate with joy Easter Day, the Paschal feast of our Lord Jesus Christ.
Die nona Maji erit Ascensio Domini nostri Iesu Christi.On the ninth day of May will be the Ascension of our Lord Jesus Christ.
Undevigesima ejusdem festum Pentecostes.Also on the twenty-first day (of May), the feast of Pentecost.
Die trigesima ejusdem festum sanctissimi Corporis et Sanguinis Christi.Also on the thirtieth day (of May), the feast of the Most Holy Body and Blood of Christ.
Die prima Decembris Dominica prima Adventus Domini nostri Iesu Christi, cui sit honor et gloria, in sæcula sæculorum. Amen.On first day of December, the First Sunday of the Advent of our Lord Jesus Christ, to whom is honor and glory for ever and ever. Amen.

The chant is the same as that of the Exsultet.

Amend the text accordingly for the new dates!

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Missalette: Sunday within the Octave of the Epiphany

Epiphany Blessing of Homes

It is customary for the homes of the faithful to be blessed during the Epiphany Octave with Epiphany Water and the main entrance door lintels marked with blessed Chalk thus, “MM+C+M+B+XXIII” (20+C+M+B+23) The initials of the Magi i.e. Caspar, Melchior & Balthasar make an acronym for the blessing Christus Mansionem Benedicat”. The blessing may be offered by a priest, but any member of the faithful may perform the blessing, preferably the head of the family or household. A white stole with surplice and cassock is desirable vesture for a deacon/priest.

Missalette: Octave Day of the Epiphany

Missalette: The Most Holy Name of Jesus

This feast displaces the Second Sunday after Epiphany which is commemorated.

Missalette: Sunday II Post Epiphany

This is displaced by the Feast of the Holy Name of Jesus but is commemorated by its orations and gospel which is recited in place of the Prologue of St John as the Last Gospel at the end of Mass.

Missalette: Feast of the Holy Family

The feast takes place on the Third Sunday after Epiphany.

Missalette: Sunday Epiphany III

Missalette: Candlemas

St Blaise Blessing of Candles & Throats

“In limine novi anni”: a pastoral epistle for the New Year 2024

Carissimi

As we stand at the threshold of a new year, I extend my heartfelt blessings to each of you, the cherished flock of our apostolates. The turning of the year is a time of reflection and renewal, an opportunity given by God to reassess our spiritual journey and reaffirm our commitment to Him.

In the pursuit of holiness, let us remember that our faith is not just a practice for the Sabbath but a way of life. This new year, I exhort each of you to deepen your personal piety and steadfastness to orthodox doctrine and praxis. Our faith, rooted in the timeless teachings of the Church, must be the guiding star in every aspect of our lives – not only within the walls of our churches but also in our workplaces, in our neighborhoods, and most importantly, within our families. It is within the domestic church, the family, where our faith often finds its richest expression and most profound test.

The new year custom of making resolutions offers us a valuable tradition for our spiritual lives. I encourage each of you to resolve to be more faithful, more dutiful, and more pious. Let this resolution not be a mere fleeting intention, but a firm commitment to spiritual growth and a more profound love for God and neighbor.

To be faithful is to adhere unwaveringly to the teachings of our Lord and His Church, to participate regularly and reverently in the Sacraments, and to immerse oneself in the life of prayer and the study of Sacred Scripture.

To be dutiful is to recognize our responsibilities – to our families, our communities, and our Church – and to fulfill them with love, zeal, and a sense of service, remembering always that in serving others, we serve Christ Himself.

To be pious is to cultivate a deep, personal relationship with God, nurturing a spirit of humility, gratitude, and charity in all our actions and interactions.

As we step into this new year, let us do so with a renewed sense of purpose and dedication. Let our light shine before others, so that they may see our good works and give glory to our Father who is in heaven (Matthew 5:16). May our lives be a testament to our faith, drawing others closer to the truth and love of Christ.

May the Lord bless you and keep you throughout this new year. May He make His face shine upon you and be gracious to you. May the Lord lift up His countenance upon you and give you peace.

I.X.

Brichtelmestunensis
S. Silvestri Papæ et Conf. MMXXIII A.D.

Oremus

Suscipe, Domine, universam meam libertatem, Accipe memoriam, intellectum atque voluntatem omnem. Quidquid habeo vel possideo mihi largitus es; id tibi totum restituo, ac tuae prorsus voluntati trado gubernandum. Amorem tui solum cum gratia tua mihi dones, et dives sum satis, nec aliud quidquam ultra posco. Amen

Receive, O Lord, all my liberty. Take my memory, understanding, and entire will. Whatever I have or possess Thou hast bestowed upon me; I give it all back to Thee and surrender it wholly to be governed by Thy Will. Give me love for Thee alone along with Thy grace, and I am rich enough and ask for nothing more. Amen.



Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.

(©)The Titular Archbishop of Selsey 2012-2023. All Rights Reserved.


“Pax et benedictiones”: a pastoral epistle for Christmas 2023

Carissimi

May the peace and blessings of our Lord Jesus Christ be with you this Christmas season. As we gather to celebrate the birth of our Savior, let us reflect on the profound mystery of the Incarnation, where God, in His infinite love, humbled Himself to take on human flesh.

In Jesus Christ, we see the personification of divine love. God, who is Love itself, chose to enter into our broken and fallen world, to share in our humanity, and to reveal to us the depth of His love. This self-emptying act of God’s love is a testament to His immense compassion and His desire to bridge the gap between the divine and the human.

The Incarnation reminds us that true love is sacrificial in nature. It is not self-seeking or self-serving, but rather, it seeks the good of the other above all else. God’s love for us is an embodiment of this sacrificial love, in Christ, who willingly offered Himself upon the cross for the salvation of humanity. This act of ultimate sacrifice demonstrates the depths to which God is willing to go to express His love for us.

As children of God, we are called to imitate this sacrificial love in our own lives. Just as God gave us the gift of life and free will, we are called to use these gifts to love and serve Him and others selflessly. True love requires us to put aside our own desires and preferences, and to prioritize the needs of others. By sacrificing ourselves for the sake of God’s will, we participate in the divine love that was made manifest in Jesus Christ.

In these times, where the world often seems shrouded in uncertainty and turmoil, the message of Christmas shines as a beacon of hope, love, and peace. The birth of Christ in the humble setting of a manger in Bethlehem is a reminder to us all of the simplicity and purity at the heart of our faith. It is a call to return to the essentials of our belief – love for God and love for one another.

This Christmas, let us remember that our Lord Jesus Christ came into this world not in grandeur and opulence but in humility and simplicity. He chose to be born not among the powerful and privileged but among the meek and the marginalized. This profound act of humility is a lesson for us all to embrace simplicity and to find Christ in the least of our brothers and sisters.

In the spirit of the season, I encourage each one of you to extend your hand in generosity and kindness to those in need. Let the love of Christ manifest through our actions, as we feed the hungry, clothe the naked, comfort the sorrowful, and welcome the stranger. In doing so, we not only honor the memory of Christ’s birth but also embody His living presence in our world.

During this holy season, let us reflect on the immense love that God has shown us through the Incarnation. Let us strive to imitate this love in our relationships with others, by sacrificing ourselves for their well-being. In doing so, we not only honor the example set by our Lord, but we also draw closer to the divine nature that resides within us.

Let us also take this time to strengthen our family bonds, renew our friendships, and forgive past transgressions. The family, as the domestic church, plays a crucial role in our faith, mirroring the love and communion of the Holy Trinity. Cherish these moments together, united in prayer and love, as we recall the Holy Family of Nazareth and their unwavering trust in God’s plan.

May the joy and peace of Christmas fill your hearts and homes this season. May the love that was born in the manger continue to guide and inspire you throughout the coming year. And may the grace of our Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit be with you all.

I.X.

Brichtelmestunensis
In Vigilia Nativitatis Domini MMXXIII A.D.

Oremus

Deus, qui nos redemptiónis nostræ ánnua exspectatióne lætíficas: præsta; ut Unigénitum tuum, quem Redemptórem læti suscípimus, veniéntem quoque Iúdicem secúri videámus, Dóminum nostrum Iesum Christum, Fílium tuum: Qui vivis et regnas cum Deo Patre, in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. Amen

O God, You Who gladden us year after year with the expectation of our redemption, grant that we, who now welcome with joy Your only-begotten Son as our Redeemer, may also gaze upon Him without fear when He comes as our judge, our Lord Jesus Christ: Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end. Amen.



Please note that all material on this website is the Intellectual Property (IP) of His Grace, the Titular Archbishop of Selsey and protected by Copyright and Intellectual Property laws of the United Kingdom, United States and International law. Reproduction and distribution without written authorisation of the owner is prohibited.

(©)The Titular Archbishop of Selsey 2012-2023. All Rights Reserved.